The Bible (Old and New Testaments)

Now tell I you before it come: that when it is come to passe ye might beleve that I am he.

Verely verely I saye vnto you. He that receaveth who soever I sende receaveth me. And he that receaveth me receaveth him that sent me.

When Iesus had thus sayd he was troubled in the sprete and testified sayinge: verely verely I saye vnto you that one of you shall betraye me.

And then the disciples loked one on another doutinge of who he spake.

Ther was one of his disciples which leaned on Iesus bosome whom Iesus loved.

To him beckened Simon Peter that he shuld axe who it was of whom he spake.

He then as he leaned on Iesus brest sayde vnto him: Lorde who ys it?

Iesus answered he that ys to whom I geve a soppe when I have dept it. And he wet a soppe and gave it to Iudas Iscarioth Simons sonne.

And after the soppe Satan entred into him. Then sayd Iesus vnto him: that thou dost do quickly.

That wist no man at the table for what intent he spake vnto him.

Some of the thought because Iudas had the bagge that Iesus had sayd vnto him bye those thinges that we have nede af agaynst the feast: or that he shulde geve some thinge to the poore.

Assone then as he had receaved the soppe he wet immediatly out. And it was night.

When he was gone out Iesus sayde: now is the sonne of man glorified. And God is glorified by him.

Yf God be glorified by him God shall also glorify him in him selfe: and shall strayght waye glorify him.

Deare chyldren yet a lytell whyle am I with you. Ye shall seke me and as I sayde vnto the Iewes whither I goo thither can ye not come. Also to you saye I nowe.

A newe commaundment geve I vnto you that ye love to gedder as I have loved you that even so ye love one another.

By this shall all me knowe that ye are my disciples yf ye shall have love one to another.

Simon Peter sayd vnto him: Lorde whither goest thou? Iesus answered him: whither I goo thou canst not folowe me now but thou shalt folowe me afterwardes.

Peter sayd vnto him: Lorde why cannot I folowe the now? I will geve my lyfe for thy sake?

Iesus answered him: wilt thou geve thy lyfe for my sake? Verely verely I saye vnto the the cocke shall not crowe tyll thou have denyed me thryse.

And he sayd vnto his disciples: Let not youre hertes be troubled. Beleve in god and beleve in me.

In my fathers housse are many mansions. If it were not so I wolde have tolde you. I go to prepare a place for you.

And yf I go to prepare a place for you I will come agayne and receave you even vnto my selfe that where I am there maye ye be also.

And whither I go ye knowe and the waye ye knowe.

Thomas sayde vnto him: Lorde we knowe not whyther thou goest. Also how is it possible for vs to knowe the waye?

Iesus sayd vnto him: I am the waye the truthe and the life. And no man cometh vnto the father but by me.

Yf ye had knowen me ye had knowen my father also. And now ye knowe him and have sene him.

Philip sayd vnto him: Lorde shew vs the father and it suffiseth vs.

Iesus sayde vnto him: have I bene so longe tyme with you: and yet hast thou not knowen me? Philip he that hath sene me hath sene the father. And how sayest thou then: shew vs the father?

Belevest thou not that I am in the father and the father in me? The wordes that I speake vnto you I speakee not of my selfe: but the father that dwelleth in me is he that doeth the workes.

Beleve me that I am [in] the father and the father in me. At the leest beleve me for the very workes sake.

Verely verely I saye vnto you: he that beleveth on me the workes that I doo the same shall he do and greater workes then these shall he do because I go vnto my father.

And whatsoever ye axe in my name that will I do that the father might be glorified by the sonne.

Yf ye shall axe eny thige in my name I will do it

If ye love me kepe my comaundementes

and I will praye the father and he shall geve you a nother comforter that he maye byde with you ever

which is the sprete of truthe whome the worlde cannot receave because the worlde seyth him not nether knoweth him. But ye knowe him. For he dwelleth with you and shalbe in you.

I will not leave you comfortlesse: but will come vnto you.

Yet a litell whyle and the worlde seith me no moare: but ye shall se me. For I live and ye shall live.

That daye shall ye knowe that I am in my father and you in me and I in you.

He that hath my commaundementes and kepeth them the same is he that loveth me. And he that loveth me shall be loved of my father: and I will love him and will shewe myne awne selfe vnto him.

Iudas sayde vnto him (not Iudas Iscarioth) Lorde what is the cause that thou wilt shewe thy selfe vnto vs and not vnto the worlde?

Iesus answered and sayde vnto him: yf a man love me and wyll kepe my sayinges my father also will love him and we will come vnto him and will dwelle with him.

He that loveth me not kepeth not my sayinges. And the wordes which ye heare are not myne but the fathers which sent me.

This have I spoken vnto you beynge yet present with you.

But that comforter which is the holy gost (whom my father will sende in my name) he shall teache you all thinges and bringe all thinges to youre remembraunce whatsoever I have tolde you.

Peace I leve with you my peace I geve vnto you. Not as the worlde geveth geve I vnto you. Let not youre hertes be greved nether feare ye.

Ye have hearde how I sayde vnto you: I go and come agayne vnto you. If ye loved me ye wolde verely reioyce because I sayde I go vnto the father.

For the father is greater then I. And now have I shewed you before it come that when it is come to passe ye might beleve.

Here after will I not talke many mordes vnto you. For the rular of this worlde commeth and hath nought in me.

But that the worlde maye knowe that I love the father: therfore as the father gave me commaundment even so do I. Ryse let vs go hence.

I am the true vyne and my father ys an husbande man.

Every braunche that beareth not frute in me he will take awaye. And every braunche that beareth frute will he pourge that it maye bringe moare frute.

Now are ye cleane thorow the wordes which I have spoke vnto you.

Byde in me and let me byde in you. As the braunche cannot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me.

I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge.

Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.

Yf ye byde in me and my wordes also byde in you: axe what ye will and it shalbe done to you.

Heare in is my father glorified that ye beare moche frute and be made my disciples.

As the father hath loved me even so have I leved you. Continue in my love.

Yf ye shall kepe my commaudementes ye shall byde in my love even as I have kept my fathers comaundementes and byde in his love.

These thinges have I spoken vnto you that my ioye myght remayne in you and that youre ioye might be full.

This is my commaundement that ye love togedder as I have loved you.

Gretter love then this hath no man then that a man bestowe his lyfe for his frendes.

Ye are my fredes yf ye do whatsoever I commaunde you.

Hence forth call I you not servauntes: for the servaunt knoweth not what his Lorde doeth. But you have I called frendes: for all thinges that I have hearde of my father I have opened to you.

Ye have not chosen me but I have chosen you and ordeyned you that ye go and bringe forthe frute and that youre frute remayne that whatsoever ye shall axe of the father in my name he shulde geve it you.

This commaunde I you that ye love to gedder.

Yf the worlde hate you ye knowe that he hated me before he hated you.

Yf ye were of the worlde the worlde wolde love his awne. How be it because ye are not of the worlde but I have chosen you out of the worlde therfore hateth you the worlde.

Remember the sayinge that I sayde vnto you: the servaute is not greater then his lorde. Yf they have persecuted me so will they persecute you Yf they have kept my sayinge so will they kepe youres.

But all these thinges will they do vnto you for my names sake because they have not knowen him that sent me.

If I had not come and spoken vnto them they shulde not have had synne: but now have they nothinge to cloke their synne with all.

He that hateth me hateth my father.

If I had not done workes amonge the which none other man dyd they had not had synne. But now have they sene and yet have hated bothe me and my father:

even that the sayinge myght be fulfilled that is written in theyr lawe: they hated me wtout a cause.

But when the comforter is come whom I will sende vnto you from the father which is the sprete of truthe which proceadeth of the father he shall testifie of me.

And ye shall beare witnes also because ye have bene with me from the begynninge.

These thinges have I sayde vnto you because ye shuld not be offended.

They shall excommunicat you: ye the tyme shall come that whosoever killeth you will thinke that he doth God service.

And suche thinges will they do vnto you because they have not knowen the father nether yet me.

But these thinges have I tolde you that when that houre is come ye myght remember them that I tolde you so. These thinges sayde I not unto you at the begynninge because I was present with you.

But now I goo my waye to him that sent me and none of you axeth me: whither goest thou?

But because I have sayde suche thinges vnto you youre hertes are full of sorowe.

Neverthelesse I tell you the trueth it is expedient for you that I goo awaye. For yf I goo not awaye that comforter will not come vnto you. But yf I departe I will sende him vnto you.

And when he is come he will rebuke the worlde of synne and of rightwesnes and of iudgement.

Of synne because they beleve not on me:

Of rightwesnes because I go to my father and ye shall se me no moare:

and of iudgement because the chefe ruler of this worlde is iudged all ready.

I have yet many thinges to saye vnto you: but ye cannot beare them awaye now.

How be it when he is come (I meane the sprete of truthe) he will leade yon into all trueth. He shall not speake of him selfe: but whatsoever he shall heare that shall he speake and he will shewe you thinges to come.

He shall glorify me for he shall receave of myne and shall shewe vnto you.

All thinges that the father hath aremyne. Therfore sayd I vnto you that he shall take of myne and shewe vnto you.

After a whyle ye shall not se me and agayne after a whyle ye shall se me: For I goo to the father.

Then sayd some of his disciples bitwene them selves: what is this that he sayth vnto vs after a whyle ye shall not se me and agayne after a whyle ye shall se me: and that I go to the father.

They sayd therfore: what is this that he sayth after a whyle? we cannot tell what he sayth.

Iesus perceaved that they wolde axe him and sayd vnto them: This is it that ye enquyre of bitwene youre selves that I sayd after a whyle ye shall not se me and agayne after a whyle ye shall se me.

Verely verely I saye vnto you: ye shall wepe and lamet and the worlde shall reioyce. Ye shall sorowe: but youre sorowe shalbe tourned to ioye.

A woman when she traveyleth hath sorowe because her houre is come: but assone as she is delivered of the chylde she remembreth no moare the anguysshe for ioye that a man is borne in to the worlde.

And ye now are in sorowe: but I will se you agayne and youre hertes shall reioyce and youre ioye shall no man take from you.