The Bible (Old and New Testaments)

And in that daye shall ye axe me no question. Verely verely I saye vnto you whatsoever ye shall axe the father in my name he will geve it you.

Hitherto have ye axed nothinge in my name. Axe and ye shall receave it: that youre ioye maye be full.

These thinges have I spoken vnto you in proverbes. The tyme will come when I shall no moare speake to you in proverbes: but I shall shewe you playnly from my father.

At that daye shall ye axe in myne name. And I saye not vnto you that I will speake vnto my father for you.

For the father him selfe loveth you because ye have loved me and have beleved that I came out from God.

I went out from the father and came into the worlde: and I leve the worlde agayne and go to the father.

His disciples sayd vnto him: loo now speakest thou playnly and thou vsest no proverbe.

Nowe knowe we that thou vnderstondest all thinges and nedest not that eny man shuld axe the eny question. Therfore beleve we that thou camst from god.

Iesus answered them: Now ye do beleve.

Beholde the houre draweth nye and is already come that ye shalbe scatered every man his wayes and shall leave me alone. And yet am I not alone. For the father is with me.

These wordes have I spoke vnto you that in me ye might have peace. For in the worlde shall ye have tribulacion: but be of good cheare I have over come the worlde.

These wordes spake Iesus and lyfte vp his eyes to heven and sayde: father the houre is come: glorify thy sonne that thy sonne maye glorify the:

as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him.

This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ.

I have glorified the on the erth. I have fynysshed the worke which thou gavest me to do.

And now glorify me thou father with thyn awne selfe with the glory which I had with ye yerre the worlde was.

I have declared thy name vnto the men which thou gavest me out of the worlde. Thyne they were and thou gavest them me and they have kept thy sayinges.

Now they knowe that all thinges whatsoever thou hast geven me are of the.

For I have geven vnto them the wordes which thou gavest me and they have receaved them and knowe surely that I came out from the: and doo beleve that thou dyddest send me.

I praye for them and praye not for the worlde: but for the which thou hast geve me for they are thyne.

And all myne are thyne and thyne are myne and I am glorified in them.

And now am I no moare in the worlde but they are in the worlde and I come to the. Wholy father kepe in thyne awne name the which thou hast geven me that they maye be one as we are.

Whyll I was with the in the worlde I kepte the in thy name. Those that thou gavest me have I kepte and none of the is lost but that lost chylde that the scripture myght be fulfilled.

Now come I to the and these wordes speake I in the worlde that they myght have my ioye full in them.

I have geven them thy wordes and the worlde hath hated them because they are not of the worlde even as I am not of the worlde.

I desyre not that thou shuldest take the out of the worlde: but that thou kepe them from evyll.

They are not of the worlde as I am not of the worlde.

Sanctify the with thy truth. Thy sayinge is truth.

As thou dyddest send me into the worlde even so have I sent them into the worlde

and for their sakes sanctify I my selfe that they also myght be sanctified thorowe the trueth.

I praye not for them alone: but for them also which shall beleve on me thorowe their preachynge

that they all maye be one as thou father arte in me and I in the that they maye be also one in vs that the worlde maye beleve that thou hast sent me.

And that glory that thou gavest me I have geven them that they maye be one as we are wone

I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me.

Father I will that they which thou hast geven me be with me where I am that they maye se my glory which thou hast geven me. For thou lovedest me before the makynge of the worlde.

O ryghteous father the very worlde hath not knowen the: but I have knowen the and these have knowen that thou hast sent me.

And I have declared vnto them thy name and will declare it that the love wher with thou hast loved me be in them and that I be in them.

When Iesus had spoken these wordes he wet forth with his disciples over the broke Cedron where was a garden into the which he entred with his disciples.

Iudas also which betrayed him knewe the place: for Iesus ofte tymes resorted thyther with his disciples.

Iudas then after he had receaved abonde of men and ministres of the hye Prestes and Pharises came thyther with lanterns and fyerbrondes and wepens.

Then Iesus knowynge all thinges that shuld come on him went forth and sayde vnto them: whom seke ye?

They answered him: Iesus of Nazareth. Iesus sayde vnto them: I am he.

Iudas also which betrayed him stode with them.

But assone as he had sayd vnto them I am he they went backe wardes and fell to the grounde.

And he axed the agayne: whome seke ye? They saydeIesus of Nazareth.

Iesus answered I sayde vnto you I am he. If ye seke me let these goo their waye.

That the sayinge might be fulfilled which he spake: of the which thou gavest me have I not lost one.

Simon Peter had a swearde and drue it and smote the hye prestes servaunt and cut of his ryght eare. The servauntes name was Malchas.

Then sayde Iesus vnto Peter: put vp thy swearde into the sheath: shall I not drinke of the cup which my father hath geven me?

Then the company and the captayne and the ministres of of the Iewes toke Iesus and bounde him

and led him awaye to Anna fyrst: For he was fatherelawe vnto Cayphas which was the hye preste that same yeare.

Cayphas was he that gave counsell to the Iewes that it was expediet that one man shuld dye for the people.

And Simon Peter folowed Iesus and another disciple: that disciple was knowen of the hye preste and went in with Iesus into the pallys of the hye preste.

But Peter stode at the dore with out. Then went out that other disciple which was knowen vnto the hye preste and spake to the damsell that kept the dore and brought in Peter.

Then sayde the damsell that kept the dore vnto Peter: Arte not thou one of this mannes disciples? He sayde: I am not.

The servauntes and the ministres stode there and had made a fyre of coles: for it was colde: and they warmed them selves. Peter also stode amonge them and warmed him selfe.

The hye preste axed Iesus of his disciples and of his doctrine.

Iesus answered him: I spake openly in the worlde. I ever taught in the synagoge and in the temple whyther all the Iewes resorted and in secrete have I sayde nothynge:

Why axest thou me? Axe them whiche hearde me what I sayde vnto them. Beholde they can tell what I sayde.

When he had thus spoken one of the ministres which stode by smote Iesus on the face sayinge: answerest thou the hyepreste so?

Iesus answered him. If I have evyll spoke beare witnes of the evyll: yf I have well spoke why smytest thou me?

And Annas sent him bounde vnto Caiphas the hye preste.

Simon Peter stode and warmed him selfe. And they sayde vnto him: arte not thou also one of his disciples? He denyed it and sayde: I am not.

One of the servauntes of the hye preste (his cosyn whose eare Peter smote of) sayde vnto him: dyd not I se the in the garden with him?

Peter denyed it agayne: and immediatly the cocke crewe.

Then led they Iesus from Cayphas into the hall of iudgement. It was in the mornynge and they them selves went not into the iudgement hall lest they shuld be defyled but that they myght eate the paschall lambe.

Pylate then went out vnto the and sayde: what accusacion bringe ye agaynste this man?

They answered and sayd vnto him. If he were not an evyll doar we wolde not have delyvered him vnto the.

Then sayd Pylate vnto the: take ye him and iudge him after youre awne lawe. Then the Iewes sayde vnto him. It is not lawfull for vs to put eny man to deeth.

That the wordes of Iesus myght be fulfilled which he spake signifyinge what deeth he shuld dye.

Then Pylate entred into the iudgement hall agayne and called Iesus and sayd vnto him: arte thou the kynge of the Iewes?

Iesus answered: sayst thou that of thy selfe or dyd other tell it the of me: Pylate answered: Am I a Iewe? Thyne awne nacion and hye prestes have delyvered ye vnto me. What hast thou done?

Iesus answered: my kyngdome is not of this worlde. Yf my kyngdome were of this worlde then wolde my ministres suerly fight that I shuld not be delyvered to the Iewes but now is my kyngdome not from hence.

Pylate sayde vnto him: Arte thou a kynge then? Iesus answered: Thou sayst that I am a kynge. For this cause was I borne and for this cause came I into the worlde that I shuld beare witnes vnto the trueth. And all that are of the trueth heare my voyce.

Pilate sayde vnto him: what thinge is trueth? And when he had sayd that he went out agayne vnto the Iewes and sayde vnto them: I fynde in him no cause at all.

Ye have a custome that I shuld delyver you one lowsse at ester. Will ye that I lowse vnto you the kynge of the Iewes.

Then cryed they all agayne sayinge: Not him but Barrabas that Barrabas was a robber.

Then Pylate toke Iesus and scourged him.

And the soudiers wounde a croune of thornes and put it on his heed. And they dyd on him a purple garment

and sayd: hayll kynge of the Iewes: and they smote him on the face.

Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him.

Then came Iesus forthe wearynge a croune of thorne and a robe of purple. And Pylate sayd vnto them: beholde the man.

When the hye Prestes and ministres sawe him they cryed sayinge: crucify him crucify him. Pylate sayde vnto them. Take ye him and crucify him: for I fynde no cause in him.

The Iewes answered him. We have a lawe and by oure lawe he ought to dye: because he made him selfe the sonne of God.

When Pylate hearde that sayinge he was the moare afrayde

and went agayne into the iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere.

Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the?

Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he that delyvered me vnto the is moare in synne.

And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar

When Pylate hearde that sayinge he brought Iesus forthe and sate doune to geve sentence in a place called the pavement: but in the Hebrue tonge Gabbatha.

It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge.

They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.

Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye.

And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha.

Where they crucified him and two other with him on ether syde one and Iesus in the myddes.

And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes. This tytle reed many of the Iewes.

For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn.

Then sayde the hye prestes of the Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes.

Pylate answered: what I have written that have I written.

Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out.