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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. Robert Young (1898) · published 1898, before 1930 · source

Mark

Mark 3:12

and many times he was charging them that they might not make him manifest.

Greek · Westcott–Hort 1881και πολλα επετιμα αυτοις ινα μη αυτον φανερον ποιησωσιν
Mark 3:13

And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;

Greek · Westcott–Hort 1881και αναβαινει εις το ορος και προσκαλειται ους ηθελεν αυτος και απηλθον προς αυτον
Mark 3:14

and he appointed twelve, that they may be with him, and that he may send them forth to preach,

Greek · Westcott–Hort 1881και εποιησεν δωδεκα ους και αποστολους ωνομασεν ινα ωσιν μετ αυτου και ινα αποστελλη αυτους κηρυσσειν
Mark 3:15

and to have power to heal the sicknesses, and to cast out the demons.

Greek · Westcott–Hort 1881και εχειν εξουσιαν εκβαλλειν τα δαιμονια
Mark 3:16

And he put on Simon the name Peter;

Greek · Westcott–Hort 1881και εποιησεν τους δωδεκα και επεθηκεν ονομα τω σιμωνι πετρον
Mark 3:17

and James of Zebedee, and John the brother of James, and he put on them names — Boanerges, that is, 'Sons of thunder;'

Greek · Westcott–Hort 1881και ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον του ιακωβου και επεθηκεν αυτοις ονομα βοανηργες ο εστιν υιοι βροντης
Mark 3:18

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,

Greek · Westcott–Hort 1881και ανδρεαν και φιλιππον και βαρθολομαιον και μαθθαιον και θωμαν και ιακωβον τον του αλφαιου και θαδδαιον και σιμωνα τον καναναιον
Mark 3:19

and Judas Iscariot, who did also deliver him up; and they come into a house.

Greek · Westcott–Hort 1881και ιουδαν ισκαριωθ ος και παρεδωκεν αυτον και ερχεται εις οικον
Mark 3:20

And come together again doth a multitude, so that they are not able even to eat bread;

Greek · Westcott–Hort 1881και συνερχεται παλιν [ο] οχλος ωστε μη δυνασθαι αυτους μηδε αρτον φαγειν
Mark 3:21

and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,

Greek · Westcott–Hort 1881και ακουσαντες οι παρ αυτου εξηλθον κρατησαι αυτον ελεγον γαρ οτι εξεστη
Mark 3:22

and the scribes who [are] from Jerusalem having come down, said — 'He hath Beelzeboul,' and — 'By the ruler of the demons he doth cast out the demons.'

Greek · Westcott–Hort 1881και οι γραμματεις οι απο ιεροσολυμων καταβαντες ελεγον οτι βεεζεβουλ εχει και οτι εν τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια
Mark 3:23

And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary?

Greek · Westcott–Hort 1881και προσκαλεσαμενος αυτους εν παραβολαις ελεγεν αυτοις πως δυναται σατανας σαταναν εκβαλλειν
Mark 3:24

and if a kingdom against itself be divided, that kingdom cannot be made to stand;

Greek · Westcott–Hort 1881και εαν βασιλεια εφ εαυτην μερισθη ου δυναται σταθηναι η βασιλεια εκεινη
Mark 3:25

and if a house against itself be divided, that house cannot be made to stand;

Greek · Westcott–Hort 1881και εαν οικια εφ εαυτην μερισθη ου δυνησεται η οικια εκεινη στηναι
Mark 3:26

and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.

Greek · Westcott–Hort 1881και ει ο σατανας ανεστη εφ εαυτον και εμερισθη ου δυναται στηναι αλλα τελος εχει
Mark 3:27

'No one is able the vessels of the strong man — having entered into his house — to spoil, if first he may not bind the strong man, and then his house he will spoil.

Greek · Westcott–Hort 1881αλλ ου δυναται ουδεις εις την οικιαν του ισχυρου εισελθων τα σκευη αυτου διαρπασαι εαν μη πρωτον τον ισχυρον δηση και τοτε την οικιαν αυτου διαρπασει
Mark 3:28

'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

Greek · Westcott–Hort 1881αμην λεγω υμιν οτι παντα αφεθησεται τοις υιοις των ανθρωπων τα αμαρτηματα και αι βλασφημιαι οσα εαν βλασφημησωσιν
Mark 3:29

but whoever may speak evil in regard to the Holy Spirit hath not forgiveness — to the age, but is in danger of age-during judgment;'

Greek · Westcott–Hort 1881ος δ αν βλασφημηση εις το πνευμα το αγιον ουκ εχει αφεσιν εις τον αιωνα αλλα ενοχος εστιν αιωνιου αμαρτηματος
Mark 3:30

because they said, 'He hath an unclean spirit.'

Greek · Westcott–Hort 1881οτι ελεγον πνευμα ακαθαρτον εχει
Mark 3:31

Then come do his brethren and mother, and standing without, they sent unto him, calling him,

Greek · Westcott–Hort 1881και ερχονται η μητηρ αυτου και οι αδελφοι αυτου και εξω στηκοντες απεστειλαν προς αυτον καλουντες αυτον
Mark 3:32

and a multitude was sitting about him, and they said to him, 'Lo, thy mother and thy brethren without do seek thee.'

Greek · Westcott–Hort 1881και εκαθητο περι αυτον οχλος και λεγουσιν αυτω ιδου η μητηρ σου και οι αδελφοι σου εξω ζητουσιν σε
Mark 3:33

And he answered them, saying, 'Who is my mother, or my brethren?'

Greek · Westcott–Hort 1881και αποκριθεις αυτοις λεγει τις εστιν η μητηρ μου και οι αδελφοι
Mark 3:34

And having looked round in a circle to those sitting about him, he saith, 'Lo, my mother and my brethren!

Greek · Westcott–Hort 1881και περιβλεψαμενος τους περι αυτον κυκλω καθημενους λεγει ιδε η μητηρ μου και οι αδελφοι μου
Mark 3:35

for whoever may do the will of God, he is my brother, and my sister, and mother.'

Greek · Westcott–Hort 1881ος αν ποιηση το θελημα του θεου ουτος αδελφος μου και αδελφη και μητηρ εστιν
Mark 4:1

And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

Greek · Westcott–Hort 1881και παλιν ηρξατο διδασκειν παρα την θαλασσαν και συναγεται προς αυτον οχλος πλειστος ωστε αυτον εις πλοιον εμβαντα καθησθαι εν τη θαλασση και πας ο οχλος προς την θαλασσαν επι της γης ησαν
Mark 4:2

and he taught them many things in similes, and he said to them in his teaching:

Greek · Westcott–Hort 1881και εδιδασκεν αυτους εν παραβολαις πολλα και ελεγεν αυτοις εν τη διδαχη αυτου
Mark 4:3

'Hearken, lo, the sower went forth to sow;

Greek · Westcott–Hort 1881ακουετε ιδου εξηλθεν ο σπειρων σπειραι
Mark 4:4

and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it;

Greek · Westcott–Hort 1881και εγενετο εν τω σπειρειν ο μεν επεσεν παρα την οδον και ηλθεν τα πετεινα και κατεφαγεν αυτο
Mark 4:5

and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,

Greek · Westcott–Hort 1881και αλλο επεσεν επι το πετρωδες [και] οπου ουκ ειχεν γην πολλην και ευθυς εξανετειλεν δια το μη εχειν βαθος γης
Mark 4:6

and the sun having risen, it was scorched, and because of not having root it did wither;

Greek · Westcott–Hort 1881και οτε ανετειλεν ο ηλιος εκαυματισθη και δια το μη εχειν ριζαν εξηρανθη
Mark 4:7

and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not;

Greek · Westcott–Hort 1881και αλλο επεσεν εις τας ακανθας και ανεβησαν αι ακανθαι και συνεπνιξαν αυτο και καρπον ουκ εδωκεν
Mark 4:8

and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

Greek · Westcott–Hort 1881και αλλα επεσεν εις την γην την καλην και εδιδου καρπον αναβαινοντα και αυξανομενα και εφερεν εις τριακοντα και εν εξηκοντα και εν εκατον
Mark 4:9

And he said to them, 'He who is having ears to hear — let him hear.'

Greek · Westcott–Hort 1881και ελεγεν ος εχει ωτα ακουειν ακουετω
Mark 4:10

And when he was alone, those about him, with the twelve, did ask him of the simile,

Greek · Westcott–Hort 1881και οτε εγενετο κατα μονας ηρωτων αυτον οι περι αυτον συν τοις δωδεκα τας παραβολας
Mark 4:11

and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

Greek · Westcott–Hort 1881και ελεγεν αυτοις υμιν το μυστηριον δεδοται της βασιλειας του θεου εκεινοις δε τοις εξω εν παραβολαις τα παντα γινεται
Mark 4:12

that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'

Greek · Westcott–Hort 1881ινα βλεποντες βλεπωσιν και μη ιδωσιν και ακουοντες ακουωσιν και μη συνιωσιν μηποτε επιστρεψωσιν και αφεθη αυτοις
Mark 4:13

And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes?

Greek · Westcott–Hort 1881και λεγει αυτοις ουκ οιδατε την παραβολην ταυτην και πως πασας τας παραβολας γνωσεσθε
Mark 4:14

He who is sowing doth sow the word;

Greek · Westcott–Hort 1881ο σπειρων τον λογον σπειρει
Mark 4:15

and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.

Greek · Westcott–Hort 1881ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθυς ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εις αυτους
Mark 4:16

'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,

Greek · Westcott–Hort 1881και ουτοι εισιν ομοιως οι επι τα πετρωδη σπειρομενοι οι οταν ακουσωσιν τον λογον ευθυς μετα χαρας λαμβανουσιν αυτον
Mark 4:17

and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.

Greek · Westcott–Hort 1881και ουκ εχουσιν ριζαν εν εαυτοις αλλα προσκαιροι εισιν ειτα γενομενης θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζονται
Mark 4:18

'And these are they who toward the thorns are sown: these are they who are hearing the word,

Greek · Westcott–Hort 1881και αλλοι εισιν οι εις τας ακανθας σπειρομενοι ουτοι εισιν οι τον λογον ακουσαντες
Mark 4:19

and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

Greek · Westcott–Hort 1881και αι μεριμναι του αιωνος και η απατη του πλουτου και αι περι τα λοιπα επιθυμιαι εισπορευομεναι συμπνιγουσιν τον λογον και ακαρπος γινεται
Mark 4:20

'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

Greek · Westcott–Hort 1881και εκεινοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και [εν] εξηκοντα και [εν] εκατον
Mark 4:21

And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch — not that it may be put on the lamp-stand?

Greek · Westcott–Hort 1881και ελεγεν αυτοις οτι μητι ερχεται ο λυχνος ινα υπο τον μοδιον τεθη η υπο την κλινην ουχ ινα επι την λυχνιαν τεθη
Mark 4:22

for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

Greek · Westcott–Hort 1881ου γαρ εστιν κρυπτον εαν μη ινα φανερωθη ουδε εγενετο αποκρυφον αλλ ινα ελθη εις φανερον
Mark 4:23

If any hath ears to hear — let him hear.'

Greek · Westcott–Hort 1881ει τις εχει ωτα ακουειν ακουετω
Mark 4:24

And he said to them, 'Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;

Greek · Westcott–Hort 1881και ελεγεν αυτοις βλεπετε τι ακουετε εν ω μετρω μετρειτε μετρηθησεται υμιν και προστεθησεται υμιν
Mark 4:25

for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

Greek · Westcott–Hort 1881ος γαρ εχει δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου
Mark 4:26

And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth,

Greek · Westcott–Hort 1881και ελεγεν ουτως εστιν η βασιλεια του θεου ως ανθρωπος βαλη τον σπορον επι της γης
Mark 4:27

and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;

Greek · Westcott–Hort 1881και καθευδη και εγειρηται νυκτα και ημεραν και ο σπορος βλαστα και μηκυνηται ως ουκ οιδεν αυτος
Mark 4:28

for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;

Greek · Westcott–Hort 1881αυτοματη η γη καρποφορει πρωτον χορτον ειτεν σταχυν ειτεν πληρη σιτον εν τω σταχυι
Mark 4:29

and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'

Greek · Westcott–Hort 1881οταν δε παραδοι ο καρπος ευθυς αποστελλει το δρεπανον οτι παρεστηκεν ο θερισμος
Mark 4:30

And he said, 'To what may we liken the reign of God, or in what simile may we compare it?

Greek · Westcott–Hort 1881και ελεγεν πως ομοιωσωμεν την βασιλειαν του θεου η εν τινι αυτην παραβολη θωμεν
Mark 4:31

As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

Greek · Westcott–Hort 1881ως κοκκω σιναπεως ος οταν σπαρη επι της γης μικροτερον ον παντων των σπερματων των επι της γης
Mark 4:32

and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

Greek · Westcott–Hort 1881και οταν σπαρη αναβαινει και γινεται μειζον παντων των λαχανων και ποιει κλαδους μεγαλους ωστε δυνασθαι υπο την σκιαν αυτου τα πετεινα του ουρανου κατασκηνοιν
Mark 4:33

And with many such similes he was speaking to them the word, as they were able to hear,

Greek · Westcott–Hort 1881και τοιαυταις παραβολαις πολλαις ελαλει αυτοις τον λογον καθως ηδυναντο ακουειν
Mark 4:34

and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.

Greek · Westcott–Hort 1881χωρις δε παραβολης ουκ ελαλει αυτοις κατ ιδιαν δε τοις ιδιοις μαθηταις επελυεν παντα
Mark 4:35

And he saith to them on that day, evening having come, 'We may pass over to the other side;'

Greek · Westcott–Hort 1881και λεγει αυτοις εν εκεινη τη ημερα οψιας γενομενης διελθωμεν εις το περαν
Mark 4:36

and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him.

Greek · Westcott–Hort 1881και αφεντες τον οχλον παραλαμβανουσιν αυτον ως ην εν τω πλοιω και αλλα πλοια ην μετ αυτου
Mark 4:37

And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

Greek · Westcott–Hort 1881και γινεται λαιλαψ μεγαλη ανεμου και τα κυματα επεβαλλεν εις το πλοιον ωστε ηδη γεμιζεσθαι το πλοιον
Mark 4:38

and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'

Greek · Westcott–Hort 1881και αυτος ην εν τη πρυμνη επι το προσκεφαλαιον καθευδων και εγειρουσιν αυτον και λεγουσιν αυτω διδασκαλε ου μελει σοι οτι απολλυμεθα
Mark 4:39

And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm:

Greek · Westcott–Hort 1881και διεγερθεις επετιμησεν τω ανεμω και ειπεν τη θαλασση σιωπα πεφιμωσο και εκοπασεν ο ανεμος και εγενετο γαληνη μεγαλη
Mark 4:40

and he said to them, 'Why are ye so fearful? how have ye not faith?'

Greek · Westcott–Hort 1881και ειπεν αυτοις τι δειλοι εστε ουπω εχετε πιστιν
Mark 4:41

and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

Greek · Westcott–Hort 1881και εφοβηθησαν φοβον μεγαν και ελεγον προς αλληλους τις αρα ουτος εστιν οτι και ο ανεμος και η θαλασσα υπακουει αυτω
Mark 5:1

And they came to the other side of the sea, to the region of the Gadarenes,

Greek · Westcott–Hort 1881και ηλθον εις το περαν της θαλασσης εις την χωραν των γερασηνων
Mark 5:2

and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit,

Greek · Westcott–Hort 1881και εξελθοντος αυτου εκ του πλοιου [ευθυς] υπηντησεν αυτω εκ των μνημειων ανθρωπος εν πνευματι ακαθαρτω
Mark 5:3

who had his dwelling in the tombs, and not even with chains was any one able to bind him,

Greek · Westcott–Hort 1881ος την κατοικησιν ειχεν εν τοις μνημασιν και ουδε αλυσει ουκετι ουδεις εδυνατο αυτον δησαι
Mark 5:4

because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

Greek · Westcott–Hort 1881δια το αυτον πολλακις πεδαις και αλυσεσιν δεδεσθαι και διεσπασθαι υπ αυτου τας αλυσεις και τας πεδας συντετριφθαι και ουδεις ισχυεν αυτον δαμασαι
Mark 5:5

and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones.

Greek · Westcott–Hort 1881και δια παντος νυκτος και ημερας εν τοις μνημασιν και εν τοις ορεσιν ην κραζων και κατακοπτων εαυτον λιθοις
Mark 5:6

And, having seen Jesus from afar, he ran and bowed before him,

Greek · Westcott–Hort 1881και ιδων τον ιησουν απο μακροθεν εδραμεν και προσεκυνησεν αυτον
Mark 5:7

and having called with a loud voice, he said, 'What — to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'

Greek · Westcott–Hort 1881και κραξας φωνη μεγαλη λεγει τι εμοι και σοι ιησου υιε του θεου του υψιστου ορκιζω σε τον θεον μη με βασανισης
Mark 5:8

(for he said to him, 'Come forth, spirit unclean, out of the man,')

Greek · Westcott–Hort 1881ελεγεν γαρ αυτω εξελθε το πνευμα το ακαθαρτον εκ του ανθρωπου
Mark 5:9

and he was questioning him, 'What [is] thy name?' and he answered, saying, 'Legion [is] my name, because we are many;'

Greek · Westcott–Hort 1881και επηρωτα αυτον τι ονομα σοι και λεγει αυτω λεγιων ονομα μοι οτι πολλοι εσμεν
Mark 5:10

and he was calling on him much, that he may not send them out of the region.

Greek · Westcott–Hort 1881και παρεκαλει αυτον πολλα ινα μη αυτα αποστειλη εξω της χωρας
Mark 5:11

And there was there, near the mountains, a great herd of swine feeding,

Greek · Westcott–Hort 1881ην δε εκει προς τω ορει αγελη χοιρων μεγαλη βοσκομενη
Mark 5:12

and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;'

Greek · Westcott–Hort 1881και παρεκαλεσαν αυτον λεγοντες πεμψον ημας εις τους χοιρους ινα εις αυτους εισελθωμεν
Mark 5:13

and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea — and they were about two thousand — and they were choked in the sea.

Greek · Westcott–Hort 1881και επετρεψεν αυτοις και εξελθοντα τα πνευματα τα ακαθαρτα εισηλθον εις τους χοιρους και ωρμησεν η αγελη κατα του κρημνου εις την θαλασσαν ως δισχιλιοι και επνιγοντο εν τη θαλασση
Mark 5:14

And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

Greek · Westcott–Hort 1881και οι βοσκοντες αυτους εφυγον και απηγγειλαν εις την πολιν και εις τους αγρους και ηλθον ιδειν τι εστιν το γεγονος
Mark 5:15

and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded — him having had the legion — and they were afraid;

Greek · Westcott–Hort 1881και ερχονται προς τον ιησουν και θεωρουσιν τον δαιμονιζομενον καθημενον ιματισμενον και σωφρονουντα τον εσχηκοτα τον λεγιωνα και εφοβηθησαν
Mark 5:16

and those having seen [it], declared to them how it had come to pass to the demoniac, and about the swine;

Greek · Westcott–Hort 1881και διηγησαντο αυτοις οι ιδοντες πως εγενετο τω δαιμονιζομενω και περι των χοιρων
Mark 5:17

and they began to call upon him to go away from their borders.

Greek · Westcott–Hort 1881και ηρξαντο παρακαλειν αυτον απελθειν απο των οριων αυτων
Mark 5:18

And he having gone into the boat, the demoniac was calling on him that he may be with him,

Greek · Westcott–Hort 1881και εμβαινοντος αυτου εις το πλοιον παρεκαλει αυτον ο δαιμονισθεις ινα μετ αυτου η
Mark 5:19

and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own [friends], and tell them how great things the Lord did to thee, and dealt kindly with thee;

Greek · Westcott–Hort 1881και ουκ αφηκεν αυτον αλλα λεγει αυτω υπαγε εις τον οικον σου προς τους σους και απαγγειλον αυτοις οσα ο κυριος σοι πεποιηκεν και ηλεησεν σε
Mark 5:20

and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.

Greek · Westcott–Hort 1881και απηλθεν και ηρξατο κηρυσσειν εν τη δεκαπολει οσα εποιησεν αυτω ο ιησους και παντες εθαυμαζον
Mark 5:21

And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to him, and he was near the sea,

Greek · Westcott–Hort 1881και διαπερασαντος του ιησου εν τω πλοιω παλιν εις το περαν συνηχθη οχλος πολυς επ αυτον και ην παρα την θαλασσαν
Mark 5:22

and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet,

Greek · Westcott–Hort 1881και ερχεται εις των αρχισυναγωγων ονοματι ιαιρος και ιδων αυτον πιπτει προς τους ποδας αυτου
Mark 5:23

and he was calling upon him much, saying — 'My little daughter is at the last extremity — that having come, thou mayest lay on her [thy] hands, so that she may be saved, and she shall live;'

Greek · Westcott–Hort 1881και παρακαλει αυτον πολλα λεγων οτι το θυγατριον μου εσχατως εχει ινα ελθων επιθης τας χειρας αυτη ινα σωθη και ζηση
Mark 5:24

and he went away with him. And there was following him a great multitude, and they were thronging him,

Greek · Westcott–Hort 1881και απηλθεν μετ αυτου και ηκολουθει αυτω οχλος πολυς και συνεθλιβον αυτον
Mark 5:25

and a certain woman, having an issue of blood twelve years,

Greek · Westcott–Hort 1881και γυνη ουσα εν ρυσει αιματος δωδεκα ετη
Mark 5:26

and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,

Greek · Westcott–Hort 1881και πολλα παθουσα υπο πολλων ιατρων και δαπανησασα τα παρ αυτης παντα και μηδεν ωφεληθεισα αλλα μαλλον εις το χειρον ελθουσα
Mark 5:27

having heard about Jesus, having come in the multitude behind, she touched his garment,

Greek · Westcott–Hort 1881ακουσασα τα περι του ιησου ελθουσα εν τω οχλω οπισθεν ηψατο του ιματιου αυτου
Mark 5:28

for she said — 'If even his garments I may touch, I shall be saved;'

Greek · Westcott–Hort 1881ελεγεν γαρ οτι εαν αψωμαι καν των ιματιων αυτου σωθησομαι
Mark 5:29

and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.

Greek · Westcott–Hort 1881και ευθυς εξηρανθη η πηγη του αιματος αυτης και εγνω τω σωματι οτι ιαται απο της μαστιγος
Mark 5:30

And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?'

Greek · Westcott–Hort 1881και ευθυς ο ιησους επιγνους εν εαυτω την εξ αυτου δυναμιν εξελθουσαν επιστραφεις εν τω οχλω ελεγεν τις μου ηψατο των ιματιων
Mark 5:31

and his disciples said to him, 'Thou seest the multitude thronging thee, and thou sayest, 'Who did touch me!'

Greek · Westcott–Hort 1881και ελεγον αυτω οι μαθηται αυτου βλεπεις τον οχλον συνθλιβοντα σε και λεγεις τις μου ηψατο
Mark 5:32

And he was looking round to see her who did this,

Greek · Westcott–Hort 1881και περιεβλεπετο ιδειν την τουτο ποιησασαν
Mark 5:33

and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,

Greek · Westcott–Hort 1881η δε γυνη φοβηθεισα και τρεμουσα ειδυια ο γεγονεν αυτη ηλθεν και προσεπεσεν αυτω και ειπεν αυτω πασαν την αληθειαν
Mark 5:34

and he said to her, 'Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.'

Greek · Westcott–Hort 1881ο δε ειπεν αυτη θυγατηρ η πιστις σου σεσωκεν σε υπαγε εις ειρηνην και ισθι υγιης απο της μαστιγος σου
Mark 5:35

As he is yet speaking, there come from the chief of the synagogue's [house, certain], saying — 'Thy daughter did die, why still dost thou harass the Teacher?'

Greek · Westcott–Hort 1881ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον