Axial Commons
and there was going forth a fame concerning him to every place of the region round about.
Greek · Westcott–Hort 1881και εξεπορευετο ηχος περι αυτου εις παντα τοπον της περιχωρου
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Luke
And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,
Greek · Westcott–Hort 1881αναστας δε απο της συναγωγης εισηλθεν εις την οικιαν σιμωνος πενθερα δε του σιμωνος ην συνεχομενη πυρετω μεγαλω και ηρωτησαν αυτον περι αυτης
and having stood over her, he rebuked the fever, and it left her, and presently, having risen, she was ministering to them.
Greek · Westcott–Hort 1881και επιστας επανω αυτης επετιμησεν τω πυρετω και αφηκεν αυτην παραχρημα δε αναστασα διηκονει αυτοις
And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them [his] hands having put, did heal them.
Greek · Westcott–Hort 1881δυνοντος δε του ηλιου απαντες οσοι ειχον ασθενουντας νοσοις ποικιλαις ηγαγον αυτους προς αυτον ο δε ενι εκαστω αυτων τας χειρας επιτιθεις εθεραπευεν αυτους
And demons also were coming forth from many, crying out and saying — 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
Greek · Westcott–Hort 1881εξηρχετο δε και δαιμονια απο πολλων κραζοντα και λεγοντα οτι συ ει ο υιος του θεου και επιτιμων ουκ εια αυτα λαλειν οτι ηδεισαν τον χριστον αυτον ειναι
And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him — not to go on from them,
Greek · Westcott–Hort 1881γενομενης δε ημερας εξελθων επορευθη εις ερημον τοπον και οι οχλοι επεζητουν αυτον και ηλθον εως αυτου και κατειχον αυτον του μη πορευεσθαι απ αυτων
and he said unto them — 'Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;'
Greek · Westcott–Hort 1881ο δε ειπεν προς αυτους οτι και ταις ετεραις πολεσιν ευαγγελισασθαι με δει την βασιλειαν του θεου οτι επι τουτο απεσταλην
and he was preaching in the synagogues of Galilee.
Greek · Westcott–Hort 1881και ην κηρυσσων εις τας συναγωγας της ιουδαιας
And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,
Greek · Westcott–Hort 1881εγενετο δε εν τω τον οχλον επικεισθαι αυτω και ακουειν τον λογον του θεου και αυτος ην εστως παρα την λιμνην γεννησαρετ
and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
Greek · Westcott–Hort 1881και ειδεν πλοια δυο εστωτα παρα την λιμνην οι δε αλιεις απ αυτων αποβαντες επλυνον τα δικτυα
and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
Greek · Westcott–Hort 1881εμβας δε εις εν των πλοιων ο ην σιμωνος ηρωτησεν αυτον απο της γης επαναγαγειν ολιγον καθισας δε εκ του πλοιου εδιδασκεν τους οχλους
And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;'
Greek · Westcott–Hort 1881ως δε επαυσατο λαλων ειπεν προς τον σιμωνα επαναγαγε εις το βαθος και χαλασατε τα δικτυα υμων εις αγραν
and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'
Greek · Westcott–Hort 1881και αποκριθεις σιμων ειπεν επιστατα δι ολης νυκτος κοπιασαντες ουδεν ελαβομεν επι δε τω ρηματι σου χαλασω τα δικτυα
And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Greek · Westcott–Hort 1881και τουτο ποιησαντες συνεκλεισαν πληθος ιχθυων πολυ διερρησσετο δε τα δικτυα αυτων
and they beckoned to the partners, who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
Greek · Westcott–Hort 1881και κατενευσαν τοις μετοχοις εν τω ετερω πλοιω του ελθοντας συλλαβεσθαι αυτοις και ηλθαν και επλησαν αμφοτερα τα πλοια ωστε βυθιζεσθαι αυτα
And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'
Greek · Westcott–Hort 1881ιδων δε σιμων πετρος προσεπεσεν τοις γονασιν ιησου λεγων εξελθε απ εμου οτι ανηρ αμαρτωλος ειμι κυριε
for astonishment seized him, and all those with him, at the draught of the fishes that they took,
Greek · Westcott–Hort 1881θαμβος γαρ περιεσχεν αυτον και παντας τους συν αυτω επι τη αγρα των ιχθυων ων συνελαβον
and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'
Greek · Westcott–Hort 1881ομοιως δε και ιακωβον και ιωαννην υιους ζεβεδαιου οι ησαν κοινωνοι τω σιμωνι και ειπεν προς τον σιμωνα ιησους μη φοβου απο του νυν ανθρωπους εση ζωγρων
and they, having brought the boats upon the land, having left all, did follow him.
Greek · Westcott–Hort 1881και καταγαγοντες τα πλοια επι την γην αφεντες παντα ηκολουθησαν αυτω
And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'
Greek · Westcott–Hort 1881και εγενετο εν τω ειναι αυτον εν μια των πολεων και ιδου ανηρ πληρης λεπρας ιδων δε τον ιησουν πεσων επι προσωπον εδεηθη αυτου λεγων κυριε εαν θελης δυνασαι με καθαρισαι
and having stretched forth [his] hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.
Greek · Westcott–Hort 1881και εκτεινας την χειρα ηψατο αυτου λεγων θελω καθαρισθητι και ευθεως η λεπρα απηλθεν απ αυτου
And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'
Greek · Westcott–Hort 1881και αυτος παρηγγειλεν αυτω μηδενι ειπειν αλλα απελθων δειξον σεαυτον τω ιερει και προσενεγκε περι του καθαρισμου σου καθως προσεταξεν μωυσης εις μαρτυριον αυτοις
but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,
Greek · Westcott–Hort 1881διηρχετο δε μαλλον ο λογος περι αυτου και συνηρχοντο οχλοι πολλοι ακουειν και θεραπευεσθαι απο των ασθενειων αυτων
and he was withdrawing himself in the desert places and was praying.
Greek · Westcott–Hort 1881αυτος δε ην υποχωρων εν ταις ερημοις και προσευχομενος
And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was — to heal them.
Greek · Westcott–Hort 1881και εγενετο εν μια των ημερων και αυτος ην διδασκων και ησαν καθημενοι φαρισαιοι και νομοδιδασκαλοι οι ησαν εληλυθοτες εκ πασης κωμης της γαλιλαιας και ιουδαιας και ιερουσαλημ και δυναμις κυριου ην εις το ιασθαι αυτον
And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,
Greek · Westcott–Hort 1881και ιδου ανδρες φεροντες επι κλινης ανθρωπον ος ην παραλελυμενος και εζητουν αυτον εισενεγκειν και θειναι [αυτον] ενωπιον αυτου
and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
Greek · Westcott–Hort 1881και μη ευροντες ποιας εισενεγκωσιν αυτον δια τον οχλον αναβαντες επι το δωμα δια των κεραμων καθηκαν αυτον συν τω κλινιδιω εις το μεσον εμπροσθεν του ιησου
and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'
Greek · Westcott–Hort 1881και ιδων την πιστιν αυτων ειπεν ανθρωπε αφεωνται σοι αι αμαρτιαι σου
And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'
Greek · Westcott–Hort 1881και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αμαρτιας αφειναι ει μη μονος ο θεος
And Jesus having known their reasonings, answering, said unto them, 'What reason ye in your hearts?
Greek · Westcott–Hort 1881επιγνους δε ο ιησους τους διαλογισμους αυτων αποκριθεις ειπεν προς αυτους τι διαλογιζεσθε εν ταις καρδιαις υμων
which is easier — to say, Thy sins have been forgiven thee? or to say, Arise, and walk?
Greek · Westcott–Hort 1881τι εστιν ευκοπωτερον ειπειν αφεωνται σοι αι αμαρτιαι σου η ειπειν εγειρε και περιπατει
'And that ye may know that the Son of Man hath authority upon the earth to forgive sins — (he said to the one struck with palsy) — I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'
Greek · Westcott–Hort 1881ινα δε ειδητε οτι ο υιος του ανθρωπου εξουσιαν εχει επι της γης αφιεναι αμαρτιας ειπεν τω παραλελυμενω σοι λεγω εγειρε και αρας το κλινιδιον σου πορευου εις τον οικον σου
And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
Greek · Westcott–Hort 1881και παραχρημα αναστας ενωπιον αυτων αρας εφ ο κατεκειτο απηλθεν εις τον οικον αυτου δοξαζων τον θεον
and astonishment took all, and they were glorifying God, and were filled with fear, saying — 'We saw strange things to-day.'
Greek · Westcott–Hort 1881και εκστασις ελαβεν απαντας και εδοξαζον τον θεον και επλησθησαν φοβου λεγοντες οτι ειδαμεν παραδοξα σημερον
And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, 'Be following me;'
Greek · Westcott–Hort 1881και μετα ταυτα εξηλθεν και εθεασατο τελωνην ονοματι λευιν καθημενον επι το τελωνιον και ειπεν αυτω ακολουθει μοι
and he, having left all, having arisen, did follow him.
Greek · Westcott–Hort 1881και καταλιπων παντα αναστας ηκολουθει αυτω
And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),
Greek · Westcott–Hort 1881και εποιησεν δοχην μεγαλην λευις αυτω εν τη οικια αυτου και ην οχλος πολυς τελωνων και αλλων οι ησαν μετ αυτων κατακειμενοι
and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'
Greek · Westcott–Hort 1881και εγογγυζον οι φαρισαιοι και οι γραμματεις αυτων προς τους μαθητας αυτου λεγοντες δια τι μετα των τελωνων και αμαρτωλων εσθιετε και πινετε
And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill:
Greek · Westcott–Hort 1881και αποκριθεις [ο] ιησους ειπεν προς αυτους ου χρειαν εχουσιν οι υγιαινοντες ιατρου αλλα οι κακως εχοντες
I came not to call righteous men, but sinners, to reformation.'
Greek · Westcott–Hort 1881ουκ εληλυθα καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν
And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications — in like manner also those of the Pharisees — but thine do eat and drink?'
Greek · Westcott–Hort 1881οι δε ειπαν προς αυτον οι μαθηται ιωαννου νηστευουσιν πυκνα και δεησεις ποιουνται ομοιως και οι των φαρισαιων οι δε σοι εσθιουσιν και πινουσιν
And he said unto them, 'Are ye able to make the sons of the bride-chamber — in the bridegroom being with them — to fast?
Greek · Westcott–Hort 1881ο δε ιησους ειπεν προς αυτους μη δυνασθε τους υιους του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν ποιησαι νηστευσαι
but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.'
Greek · Westcott–Hort 1881ελευσονται δε ημεραι και οταν απαρθη απ αυτων ο νυμφιος τοτε νηστευσουσιν εν εκειναις ταις ημεραις
And he spake also a simile unto them — 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that [is] from the new.
Greek · Westcott–Hort 1881ελεγεν δε και παραβολην προς αυτους οτι ουδεις επιβλημα απο ιματιου καινου σχισας επιβαλλει επι ιματιον παλαιον ει δε μηγε και το καινον σχισει και τω παλαιω ου συμφωνησει το επιβλημα το απο του καινου
'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
Greek · Westcott–Hort 1881και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μηγε ρηξει ο οινος ο νεος τους ασκους και αυτος εκχυθησεται και οι ασκοι απολουνται
but new wine into new skins is to be put, and both are preserved together;
Greek · Westcott–Hort 1881αλλα οινον νεον εις ασκους καινους βλητεον
and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'
Greek · Westcott–Hort 1881[ουδεις πιων παλαιον θελει νεον λεγει γαρ ο παλαιος χρηστος εστιν]
And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,
Greek · Westcott–Hort 1881εγενετο δε εν σαββατω διαπορευεσθαι αυτον δια σποριμων και ετιλλον οι μαθηται αυτου και ησθιον τους σταχυας ψωχοντες ταις χερσιν
and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'
Greek · Westcott–Hort 1881τινες δε των φαρισαιων ειπαν τι ποιειτε ο ουκ εξεστιν τοις σαββασιν
And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him,
Greek · Westcott–Hort 1881και αποκριθεις προς αυτους ειπεν [ο] ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαυιδ οτε επεινασεν αυτος και οι μετ αυτου
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'
Greek · Westcott–Hort 1881[ως] εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως λαβων εφαγεν και εδωκεν τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
and he said to them, — 'The Son of Man is lord also of the sabbath.'
Greek · Westcott–Hort 1881και ελεγεν αυτοις κυριος εστιν του σαββατου ο υιος του ανθρωπου
And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
Greek · Westcott–Hort 1881εγενετο δε εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην ανθρωπος εκει και η χειρ αυτου η δεξια ην ξηρα
and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
Greek · Westcott–Hort 1881παρετηρουντο δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευει ινα ευρωσιν κατηγορειν αυτου
And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood.
Greek · Westcott–Hort 1881αυτος δε ηδει τους διαλογισμους αυτων ειπεν δε τω ανδρι τω ξηραν εχοντι την χειρα εγειρε και στηθι εις το μεσον και αναστας εστη
Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'
Greek · Westcott–Hort 1881ειπεν δε [ο] ιησους προς αυτους επερωτω υμας ει εξεστιν τω σαββατω αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι
And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;
Greek · Westcott–Hort 1881και περιβλεψαμενος παντας αυτους ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και απεκατεσταθη η χειρ αυτου
and they were filled with madness, and were speaking with one another what they might do to Jesus.
Greek · Westcott–Hort 1881αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησαιεν τω ιησου
And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
Greek · Westcott–Hort 1881εγενετο δε εν ταις ημεραις ταυταις εξελθειν αυτον εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου
and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
Greek · Westcott–Hort 1881και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν
(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Greek · Westcott–Hort 1881σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου και ιακωβον και ιωαννην και φιλιππον και βαρθολομαιον
Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
Greek · Westcott–Hort 1881και μαθθαιον και θωμαν [και] ιακωβον αλφαιου και σιμωνα τον καλουμενον ζηλωτην
Judas of James, and Judas Iscariot, who also became betrayer;)
Greek · Westcott–Hort 1881και ιουδαν ιακωβου και ιουδαν ισκαριωθ ος εγενετο προδοτης
and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
Greek · Westcott–Hort 1881και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος πολυς μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος [6:18] οι ηλθαν ακουσαι αυτου και ιαθηναι απο των νοσων αυτων
and those harassed by unclean spirits, and they were healed,
Greek · Westcott–Hort 1881και οι ενοχλουμενοι απο πνευματων ακαθαρτων εθεραπευοντο
and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
Greek · Westcott–Hort 1881και πας ο οχλος εζητουν απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας
And he, having lifted up his eyes to his disciples, said: 'Happy the poor — because yours is the reign of God.
Greek · Westcott–Hort 1881και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου
'Happy those hungering now — because ye shall be filled. 'Happy those weeping now — because ye shall laugh.
Greek · Westcott–Hort 1881μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε
'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake —
Greek · Westcott–Hort 1881μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου
rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.
Greek · Westcott–Hort 1881χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα τα αυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων
'But woe to you — the rich, because ye have got your comfort.
Greek · Westcott–Hort 1881πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων
'Woe to you who have been filled — because ye shall hunger. 'Woe to you who are laughing now — because ye shall mourn and weep.
Greek · Westcott–Hort 1881ουαι υμιν οι εμπεπλησμενοι νυν οτι πεινασετε ουαι οι γελωντες νυν οτι πενθησετε και κλαυσετε
'Woe to you when all men shall speak well of you — for according to these things were their fathers doing to false prophets.
Greek · Westcott–Hort 1881ουαι οταν καλως υμας ειπωσιν παντες οι ανθρωποι κατα τα αυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων
'But I say to you who are hearing, Love your enemies, do good to those hating you,
Greek · Westcott–Hort 1881αλλα υμιν λεγω τοις ακουουσιν αγαπατε τους εχθρους υμων καλως ποιειτε τοις μισουσιν υμας
bless those cursing you, and pray for those accusing you falsely;
Greek · Westcott–Hort 1881ευλογειτε τους καταρωμενους υμας προσευχεσθε περι των επηρεαζοντων υμας
and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
Greek · Westcott–Hort 1881τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντος σου το ιματιον και τον χιτωνα μη κωλυσης
'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
Greek · Westcott–Hort 1881παντι αιτουντι σε διδου και απο του αιροντος τα σα μη απαιτει
and as ye wish that men may do to you, do ye also to them in like manner;
Greek · Westcott–Hort 1881και καθως θελετε ινα ποιωσιν υμιν οι ανθρωποι ποιειτε αυτοις ομοιως
and — if ye love those loving you, what grace have ye? for also the sinful love those loving them;
Greek · Westcott–Hort 1881και ει αγαπατε τους αγαπωντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσιν
and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
Greek · Westcott–Hort 1881και [γαρ] εαν αγαθοποιητε τους αγαθοποιουντας υμας ποια υμιν χαρις εστιν και οι αμαρτωλοι το αυτο ποιουσιν
and if ye lend [to those] of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners — that they may receive again as much.
Greek · Westcott–Hort 1881και εαν δανισητε παρ ων ελπιζετε λαβειν ποια υμιν χαρις [εστιν] και αμαρτωλοι αμαρτωλοις δανιζουσιν ινα απολαβωσιν τα ισα
'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
Greek · Westcott–Hort 1881πλην αγαπατε τους εχθρους υμων και αγαθοποιειτε και δανιζετε μηδεν απελπιζοντες και εσται ο μισθος υμων πολυς και εσεσθε υιοι υψιστου οτι αυτος χρηστος εστιν επι τους αχαριστους και πονηρους
be ye therefore merciful, as also your Father is merciful.
Greek · Westcott–Hort 1881γινεσθε οικτιρμονες καθως ο πατηρ υμων οικτιρμων εστιν
'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
Greek · Westcott–Hort 1881και μη κρινετε και ου μη κριθητε και μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε
'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'
Greek · Westcott–Hort 1881διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον σεσαλευμενον υπερεκχυννομενον δωσουσιν εις τον κολπον υμων ω γαρ μετρω μετρειτε αντιμετρηθησεται υμιν
And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?
Greek · Westcott–Hort 1881ειπεν δε και παραβολην αυτοις μητι δυναται τυφλος τυφλον οδηγειν ουχι αμφοτεροι εις βοθυνον εμπεσουνται
A disciple is not above his teacher, but every one perfected shall be as his teacher.
Greek · Westcott–Hort 1881ουκ εστιν μαθητης υπερ τον διδασκαλον κατηρτισμενος δε πας εσται ως ο διδασκαλος αυτου
'And why dost thou behold the mote that is in thy brother's eye, and the beam that [is] in thine own eye dost not consider?
Greek · Westcott–Hort 1881τι δε βλεπεις το καρφος το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεις
or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye — thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother's eye.
Greek · Westcott–Hort 1881πως δυνασαι λεγειν τω αδελφω σου αδελφε αφες εκβαλω το καρφος το εν τω οφθαλμω σου αυτος την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεις το καρφος το εν τω οφθαλμω του αδελφου σου εκβαλειν
'For there is not a good tree making bad fruit, nor a bad tree making good fruit;
Greek · Westcott–Hort 1881ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε παλιν δενδρον σαπρον ποιουν καρπον καλον
for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
Greek · Westcott–Hort 1881εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου σταφυλην τρυγωσιν
'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
Greek · Westcott–Hort 1881ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας προφερει το αγαθον και ο πονηρος εκ του πονηρου προφερει το πονηρον εκ γαρ περισσευματος καρδιας λαλει το στομα αυτου
'And why do ye call me, Lord, Lord, and do not what I say?
Greek · Westcott–Hort 1881τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω
Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
Greek · Westcott–Hort 1881πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος
he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
Greek · Westcott–Hort 1881ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρης δε γενομενης προσερηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην δια το καλως οικοδομησθαι αυτην
'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
Greek · Westcott–Hort 1881ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερηξεν ο ποταμος και ευθυς συνεπεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα
And when he completed all his sayings in the ears of the people, he went into Capernaum;
Greek · Westcott–Hort 1881επειδη επληρωσεν παντα τα ρηματα αυτου εις τας ακοας του λαου εισηλθεν εις καφαρναουμ
and a certain centurion's servant being ill, was about to die, who was much valued by him,
Greek · Westcott–Hort 1881εκατονταρχου δε τινος δουλος κακως εχων ημελλεν τελευταν ος ην αυτω εντιμος
and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.
Greek · Westcott–Hort 1881ακουσας δε περι του ιησου απεστειλεν προς αυτον πρεσβυτερους των ιουδαιων ερωτων αυτον οπως ελθων διασωση τον δουλον αυτου
And they, having come near unto Jesus, were calling upon him earnestly, saying — 'He is worthy to whom thou shalt do this,
Greek · Westcott–Hort 1881οι δε παραγενομενοι προς τον ιησουν παρεκαλουν αυτον σπουδαιως λεγοντες οτι αξιος εστιν ω παρεξη τουτο