Axial Commons
And having been saved, then they knew that the island is called Melita,
Greek · Westcott–Hort 1881και διασωθεντες τοτε επεγνωμεν οτι μελιτηνη η νησος καλειται
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Acts
and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;
Greek · Westcott–Hort 1881οι τε βαρβαροι παρειχαν ου την τυχουσαν φιλανθρωπιαν ημιν αψαντες γαρ πυραν προσελαβοντο παντας ημας δια τον υετον τον εφεστωτα και δια το ψυχος
but Paul having gathered together a quantity of sticks, and having laid [them] upon the fire, a viper — out of the heat having come — did fasten on his hand.
Greek · Westcott–Hort 1881συστρεψαντος δε του παυλου φρυγανων τι πληθος και επιθεντος επι την πυραν εχιδνα απο της θερμης εξελθουσα καθηψεν της χειρος αυτου
And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'
Greek · Westcott–Hort 1881ως δε ειδαν οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου προς αλληλους ελεγον παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
he then, indeed, having shaken off the beast into the fire, suffered no evil,
Greek · Westcott–Hort 1881ο μεν ουν αποτιναξας το θηριον εις το πυρ επαθεν ουδεν κακον
and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting [it] a long time, and seeing nothing uncommon happening to him, changing [their] minds, said he was a god.
Greek · Westcott–Hort 1881οι δε προσεδοκων αυτον μελλειν πιμπρασθαι η καταπιπτειν αφνω νεκρον επι πολυ δε αυτων προσδοκωντων και θεωρουντων μηδεν ατοπον εις αυτον γινομενον μεταβαλομενοι ελεγον αυτον ειναι θεον
And in the neighbourhood of that place were lands of the principal man of the island, by name Publius, who, having received us, three days did courteously lodge [us];
Greek · Westcott–Hort 1881εν δε τοις περι τον τοπον εκεινον υπηρχεν χωρια τω πρωτω της νησου ονοματι ποπλιω ος αναδεξαμενος ημας ημερας τρεις φιλοφρονως εξενισεν
and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid [his] hands on him, healed him;
Greek · Westcott–Hort 1881εγενετο δε τον πατερα του ποπλιου πυρετοις και δυσεντεριω συνεχομενον κατακεισθαι προς ον ο παυλος εισελθων και προσευξαμενος επιθεις τας χειρας αυτω ιασατο αυτον
this, therefore, being done, the others also in the island having infirmities were coming and were healed;
Greek · Westcott–Hort 1881τουτου δε γενομενου [και] οι λοιποι οι εν τη νησω εχοντες ασθενειας προσηρχοντο και εθεραπευοντο
who also with many honours did honour us, and we setting sail — they were lading [us] with the things that were necessary.
Greek · Westcott–Hort 1881οι και πολλαις τιμαις ετιμησαν ημας και αναγομενοις επεθεντο τα προς τας χρειας
And after three months, we set sail in a ship (that had wintered in the isle) of Alexandria, with the sign Dioscuri,
Greek · Westcott–Hort 1881μετα δε τρεις μηνας ανηχθημεν εν πλοιω παρακεχειμακοτι εν τη νησω αλεξανδρινω παρασημω διοσκουροις
and having landed at Syracuse, we remained three days,
Greek · Westcott–Hort 1881και καταχθεντες εις συρακουσας επεμειναμεν ημερας τρεις
thence having gone round, we came to Rhegium, and after one day, a south wind having sprung up, the second [day] we came to Puteoli;
Greek · Westcott–Hort 1881οθεν περιελοντες κατηντησαμεν εις ρηγιον και μετα μιαν ημεραν επιγενομενου νοτου δευτεραιοι ηλθομεν εις ποτιολους
where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came;
Greek · Westcott–Hort 1881ου ευροντες αδελφους παρεκληθημεν παρ αυτοις επιμειναι ημερας επτα και ουτως εις την ρωμην ηλθαμεν
and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns — whom Paul having seen, having given thanks to God, took courage.
Greek · Westcott–Hort 1881κακειθεν οι αδελφοι ακουσαντες τα περι ημων ηλθαν εις απαντησιν ημιν αχρις αππιου φορου και τριων ταβερνων ους ιδων ο παυλος ευχαριστησας τω θεω ελαβεν θαρσος
And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.
Greek · Westcott–Hort 1881οτε δε εισηλθαμεν εις ρωμην επετραπη τω παυλω μενειν καθ εαυτον συν τω φυλασσοντι αυτον στρατιωτη
And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: 'Men, brethren, I — having done nothing contrary to the people, or to the customs of the fathers — a prisoner from Jerusalem, was delivered up to the hands of the Romans;
Greek · Westcott–Hort 1881εγενετο δε μετα ημερας τρεις συγκαλεσασθαι αυτον τους οντας των ιουδαιων πρωτους συνελθοντων δε αυτων ελεγεν προς αυτους εγω ανδρες αδελφοι ουδεν εναντιον ποιησας τω λαω η τοις εθεσιν τοις πατρωοις δεσμιος εξ ιεροσολυμων παρεδοθην εις τας χειρας των ρωμαιων
who, having examined me, were wishing to release [me], because of their being no cause of death in me,
Greek · Westcott–Hort 1881οιτινες ανακριναντες με εβουλοντο απολυσαι δια το μηδεμιαν αιτιαν θανατου υπαρχειν εν εμοι
and the Jews having spoken against [it], I was constrained to appeal unto Caesar — not as having anything to accuse my nation of;
Greek · Westcott–Hort 1881αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορειν
for this cause, therefore, I called for you to see and to speak with [you], for because of the hope of Israel with this chain I am bound.'
Greek · Westcott–Hort 1881δια ταυτην ουν την αιτιαν παρεκαλεσα υμας ιδειν και προσλαλησαι εινεκεν γαρ της ελπιδος του ισραηλ την αλυσιν ταυτην περικειμαι
And they said unto him, 'We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,
Greek · Westcott–Hort 1881οι δε προς αυτον ειπαν ημεις ουτε γραμματα περι σου εδεξαμεθα απο της ιουδαιας ουτε παραγενομενος τις των αδελφων απηγγειλεν η ελαλησεν τι περι σου πονηρον
and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;'
Greek · Westcott–Hort 1881αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον ημιν εστιν οτι πανταχου αντιλεγεται
and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,
Greek · Westcott–Hort 1881ταξαμενοι δε αυτω ημεραν ηλθαν προς αυτον εις την ξενιαν πλειονες οις εξετιθετο διαμαρτυρομενος την βασιλειαν του θεου πειθων τε αυτους περι του ιησου απο τε του νομου μωυσεως και των προφητων απο πρωι εως εσπερας
and, some, indeed, were believing the things spoken, and some were not believing.
Greek · Westcott–Hort 1881και οι μεν επειθοντο τοις λεγομενοις οι δε ηπιστουν
And not being agreed with one another, they were going away, Paul having spoken one word — 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,
Greek · Westcott–Hort 1881ασυμφωνοι δε οντες προς αλληλους απελυοντο ειποντος του παυλου ρημα εν οτι καλως το πνευμα το αγιον ελαλησεν δια ησαιου του προφητου προς τους πατερας υμων
saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
Greek · Westcott–Hort 1881λεγων πορευθητι προς τον λαον τουτον και ειπον ακοη ακουσετε και ου μη συνητε και βλεποντες βλεψετε και ου μη ιδητε
for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.
Greek · Westcott–Hort 1881επαχυνθη γαρ η καρδια του λαου τουτου και τοις ωσιν βαρεως ηκουσαν και τους οφθαλμους αυτων εκαμμυσαν μηποτε ιδωσιν τοις οφθαλμοις και τοις ωσιν ακουσωσιν και τη καρδια συνωσιν και επιστρεψωσιν και ιασομαι αυτους
'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'
Greek · Westcott–Hort 1881γνωστον ουν υμιν εστω οτι τοις εθνεσιν απεσταλη τουτο το σωτηριον του θεου αυτοι και ακουσονται
and he having said these things, the Jews went away, having much disputation among themselves;
Greek · Westcott–Hort 188128:30 ενεμεινεν δε διετιαν ολην εν ιδιω μισθωματι και απεδεχετο παντας τους εισπορευομενους προς αυτον
and Paul remained an entire two years in his own hired [house], and was receiving all those coming in unto him,
preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness — unforbidden.
Greek · Westcott–Hort 1881κηρυσσων την βασιλειαν του θεου και διδασκων τα περι του κυριου ιησου χριστου μετα πασης παρρησιας ακωλυτως
Romans
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God —
Greek · Westcott–Hort 1881παυλος δουλος ιησου χριστου κλητος αποστολος αφωρισμενος εις ευαγγελιον θεου
which He announced before through His prophets in holy writings —
Greek · Westcott–Hort 1881ο προεπηγγειλατο δια των προφητων αυτου εν γραφαις αγιαις
concerning His Son, (who is come of the seed of David according to the flesh,
Greek · Westcott–Hort 1881περι του υιου αυτου του γενομενου εκ σπερματος δαυιδ κατα σαρκα
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
Greek · Westcott–Hort 1881του ορισθεντος υιου θεου εν δυναμει κατα πνευμα αγιωσυνης εξ αναστασεως νεκρων ιησου χριστου του κυριου ημων
through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
Greek · Westcott–Hort 1881δι ου ελαβομεν χαριν και αποστολην εις υπακοην πιστεως εν πασιν τοις εθνεσιν υπερ του ονοματος αυτου
among whom are also ye, the called of Jesus Christ;
Greek · Westcott–Hort 1881εν οις εστε και υμεις κλητοι ιησου χριστου
to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!
Greek · Westcott–Hort 1881πασιν τοις ουσιν εν ρωμη αγαπητοις θεου κλητοις αγιοις χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου
first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
Greek · Westcott–Hort 1881πρωτον μεν ευχαριστω τω θεω μου δια ιησου χριστου περι παντων υμων οτι η πιστις υμων καταγγελλεται εν ολω τω κοσμω
for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
Greek · Westcott–Hort 1881μαρτυς γαρ μου εστιν ο θεος ω λατρευω εν τω πνευματι μου εν τω ευαγγελιω του υιου αυτου ως αδιαλειπτως μνειαν υμων ποιουμαι
always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
Greek · Westcott–Hort 1881παντοτε επι των προσευχων μου δεομενος ει πως ηδη ποτε ευοδωθησομαι εν τω θεληματι του θεου ελθειν προς υμας
for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
Greek · Westcott–Hort 1881επιποθω γαρ ιδειν υμας ινα τι μεταδω χαρισμα υμιν πνευματικον εις το στηριχθηναι υμας
and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
Greek · Westcott–Hort 1881τουτο δε εστιν συμπαρακληθηναι εν υμιν δια της εν αλληλοις πιστεως υμων τε και εμου
And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you — and was hindered till the present time — that some fruit I might have also among you, even as also among the other nations.
Greek · Westcott–Hort 1881ου θελω δε υμας αγνοειν αδελφοι οτι πολλακις προεθεμην ελθειν προς υμας και εκωλυθην αχρι του δευρο ινα τινα καρπον σχω και εν υμιν καθως και εν τοις λοιποις εθνεσιν
Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,
Greek · Westcott–Hort 1881ελλησιν τε και βαρβαροις σοφοις τε και ανοητοις οφειλετης ειμι
so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news,
Greek · Westcott–Hort 1881ουτως το κατ εμε προθυμον και υμιν τοις εν ρωμη ευαγγελισασθαι
for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
Greek · Westcott–Hort 1881ου γαρ επαισχυνομαι το ευαγγελιον δυναμις γαρ θεου εστιν εις σωτηριαν παντι τω πιστευοντι ιουδαιω τε [πρωτον] και ελληνι
For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'
Greek · Westcott–Hort 1881δικαιοσυνη γαρ θεου εν αυτω αποκαλυπτεται εκ πιστεως εις πιστιν καθως γεγραπται ο δε δικαιος εκ πιστεως ζησεται
for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
Greek · Westcott–Hort 1881αποκαλυπτεται γαρ οργη θεου απ ουρανου επι πασαν ασεβειαν και αδικιαν ανθρωπων των την αληθειαν εν αδικια κατεχοντων
Because that which is known of God is manifest among them, for God did manifest [it] to them,
Greek · Westcott–Hort 1881διοτι το γνωστον του θεου φανερον εστιν εν αυτοις ο θεος γαρ αυτοις εφανερωσεν
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable;
Greek · Westcott–Hort 1881τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους
because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
Greek · Westcott–Hort 1881διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν η ηυχαριστησαν αλλα εματαιωθησαν εν τοις διαλογισμοις αυτων και εσκοτισθη η ασυνετος αυτων καρδια
professing to be wise, they were made fools,
Greek · Westcott–Hort 1881φασκοντες ειναι σοφοι εμωρανθησαν
and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
Greek · Westcott–Hort 1881και ηλλαξαν την δοξαν του αφθαρτου θεου εν ομοιωματι εικονος φθαρτου ανθρωπου και πετεινων και τετραποδων και ερπετων
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
Greek · Westcott–Hort 1881διο παρεδωκεν αυτους ο θεος εν ταις επιθυμιαις των καρδιων αυτων εις ακαθαρσιαν του ατιμαζεσθαι τα σωματα αυτων εν αυτοις
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
Greek · Westcott–Hort 1881οιτινες μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα ος εστιν ευλογητος εις τους αιωνας αμην
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
Greek · Westcott–Hort 1881δια τουτο παρεδωκεν αυτους ο θεος εις παθη ατιμιας αι τε γαρ θηλειαι αυτων μετηλλαξαν την φυσικην χρησιν εις την παρα φυσιν
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
Greek · Westcott–Hort 1881ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν αυτοις απολαμβανοντες
And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
Greek · Westcott–Hort 1881και καθως ουκ εδοκιμασαν τον θεον εχειν εν επιγνωσει παρεδωκεν αυτους ο θεος εις αδοκιμον νουν ποιειν τα μη καθηκοντα
having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
Greek · Westcott–Hort 1881πεπληρωμενους παση αδικια πονηρια πλεονεξια κακια μεστους φθονου φονου εριδος δολου κακοηθειας ψιθυριστας
evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
Greek · Westcott–Hort 1881καταλαλους θεοστυγεις υβριστας υπερηφανους αλαζονας εφευρετας κακων γονευσιν απειθεις
unintelligent, faithless, without natural affection, implacable, unmerciful;
Greek · Westcott–Hort 1881ασυνετους ασυνθετους αστοργους ανελεημονας
who the righteous judgment of God having known — that those practising such things are worthy of death — not only do them, but also have delight with those practising them.
Greek · Westcott–Hort 1881οιτινες το δικαιωμα του θεου επιγνοντες οτι οι τα τοιαυτα πρασσοντες αξιοι θανατου εισιν ου μονον αυτα ποιουσιν αλλα και συνευδοκουσιν τοις πρασσουσιν
Therefore, thou art inexcusable, O man — every one who is judging — for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
Greek · Westcott–Hort 1881διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων
and we have known that the judgment of God is according to truth, upon those practising such things.
Greek · Westcott–Hort 1881οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας
And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
Greek · Westcott–Hort 1881λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? — not knowing that the goodness of God doth lead thee to reformation!
Greek · Westcott–Hort 1881η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει
but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
Greek · Westcott–Hort 1881κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου
who shall render to each according to his works;
Greek · Westcott–Hort 1881ος αποδωσει εκαστω κατα τα εργα αυτου
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during;
Greek · Westcott–Hort 1881τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον
and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness — indignation and wrath,
Greek · Westcott–Hort 1881τοις δε εξ εριθειας και απειθουσιν τη αληθεια πειθομενοις δε τη αδικια οργη και θυμος
tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
Greek · Westcott–Hort 1881θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος
and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
Greek · Westcott–Hort 1881δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
For there is no acceptance of faces with God,
Greek · Westcott–Hort 1881ου γαρ εστιν προσωπολημψια παρα τω θεω
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
Greek · Westcott–Hort 1881οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: —
Greek · Westcott–Hort 1881ου γαρ οι ακροαται νομου δικαιοι παρα [τω] θεω αλλ οι ποιηται νομου δικαιωθησονται
For, when nations that have not a law, by nature may do the things of the law, these not having a law — to themselves are a law;
Greek · Westcott–Hort 1881οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιωσιν ουτοι νομον μη εχοντες εαυτοις εισιν νομος
who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
Greek · Westcott–Hort 1881οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
Greek · Westcott–Hort 1881εν η ημερα κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια χριστου ιησου
Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
Greek · Westcott–Hort 1881ει δε συ ιουδαιος επονομαζη και επαναπαυη νομω και καυχασαι εν θεω
and dost know the will, and dost approve the distinctions, being instructed out of the law,
Greek · Westcott–Hort 1881και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου
and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
Greek · Westcott–Hort 1881πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει
an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
Greek · Westcott–Hort 1881παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω
Thou, then, who art teaching another, thyself dost thou not teach?
Greek · Westcott–Hort 1881ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις
thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
Greek · Westcott–Hort 1881ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις
thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
Greek · Westcott–Hort 1881ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις
for the name of God because of you is evil spoken of among the nations, according as it hath been written.
Greek · Westcott–Hort 1881το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται
For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
Greek · Westcott–Hort 1881περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν
If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
Greek · Westcott–Hort 1881εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχ η ακροβυστια αυτου εις περιτομην λογισθησεται
and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.
Greek · Westcott–Hort 1881και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου
For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;
Greek · Westcott–Hort 1881ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
Greek · Westcott–Hort 1881αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου
What, then, [is] the superiority of the Jew? or what the profit of the circumcision?
Greek · Westcott–Hort 1881τι ουν το περισσον του ιουδαιου η τις η ωφελεια της περιτομης
much in every way; for first, indeed, that they were intrusted with the oracles of God;
Greek · Westcott–Hort 1881πολυ κατα παντα τροπον πρωτον μεν [γαρ] οτι επιστευθησαν τα λογια του θεου
for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
Greek · Westcott–Hort 1881τι γαρ ει ηπιστησαν τινες μη η απιστια αυτων την πιστιν του θεου καταργησει
let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'
Greek · Westcott–Hort 1881μη γενοιτο γινεσθω δε ο θεος αληθης πας δε ανθρωπος ψευστης καθαπερ γεγραπται οπως αν δικαιωθης εν τοις λογοις σου και νικησεις εν τω κρινεσθαι σε
And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
Greek · Westcott–Hort 1881ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω
let it not be! since how shall God judge the world?
Greek · Westcott–Hort 1881μη γενοιτο επει πως κρινει ο θεος τον κοσμον
for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?
Greek · Westcott–Hort 1881ει δε η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εις την δοξαν αυτου τι ετι καγω ως αμαρτωλος κρινομαι
and not, as we are evil spoken of, and as certain affirm us to say — 'We may do the evil things, that the good ones may come?' whose judgment is righteous.
Greek · Westcott–Hort 1881και μη καθως βλασφημουμεθα [και] καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν