Axial Commons
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
Greek · Westcott–Hort 1881τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Romans
according as it hath been written — 'There is none righteous, not even one;
Greek · Westcott–Hort 1881καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις
There is none who is understanding, there is none who is seeking after God.
Greek · Westcott–Hort 1881ουκ εστιν συνιων ουκ εστιν εκζητων τον θεον
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
Greek · Westcott–Hort 1881παντες εξεκλιναν αμα ηχρεωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εως ενος
A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.
Greek · Westcott–Hort 1881ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων
Whose mouth is full of cursing and bitterness.
Greek · Westcott–Hort 1881ων το στομα αρας και πικριας γεμει
Swift [are] their feet to shed blood.
Greek · Westcott–Hort 1881οξεις οι ποδες αυτων εκχεαι αιμα
Ruin and misery [are] in their ways.
Greek · Westcott–Hort 1881συντριμμα και ταλαιπωρια εν ταις οδοις αυτων
And a way of peace they did not know.
Greek · Westcott–Hort 1881και οδον ειρηνης ουκ εγνωσαν
There is no fear of God before their eyes.'
Greek · Westcott–Hort 1881ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων
And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Greek · Westcott–Hort 1881οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω
wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
Greek · Westcott–Hort 1881διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας
And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
Greek · Westcott–Hort 1881νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων
and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, — for there is no difference,
Greek · Westcott–Hort 1881δικαιοσυνη δε θεου δια πιστεως [ιησου] χριστου εις παντας τους πιστευοντας ου γαρ εστιν διαστολη
for all did sin, and are come short of the glory of God —
Greek · Westcott–Hort 1881παντες γαρ ημαρτον και υστερουνται της δοξης του θεου
being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,
Greek · Westcott–Hort 1881δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God —
Greek · Westcott–Hort 1881ον προεθετο ο θεος ιλαστηριον δια πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.
Greek · Westcott–Hort 1881εν τη ανοχη του θεου προς την ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου
Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:
Greek · Westcott–Hort 1881που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
therefore do we reckon a man to be declared righteous by faith, apart from works of law.
Greek · Westcott–Hort 1881λογιζομεθα γαρ δικαιουσθαι πιστει ανθρωπον χωρις εργων νομου
The God of Jews only [is He], and not also of nations?
Greek · Westcott–Hort 1881η ιουδαιων ο θεος μονον ουχι και εθνων ναι και εθνων
yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
Greek · Westcott–Hort 1881ειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως
Law then do we make useless through the faith? let it not be! yea, we do establish law.
Greek · Westcott–Hort 1881νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστανομεν
What, then, shall we say Abraham our father, to have found, according to flesh?
Greek · Westcott–Hort 1881τι ουν ερουμεν αβρααμ τον προπατορα ημων κατα σαρκα
for if Abraham by works was declared righteous, he hath to boast — but not before God;
Greek · Westcott–Hort 1881ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς θεον
for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him — to righteousness;'
Greek · Westcott–Hort 1881τι γαρ η γραφη λεγει επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην
and to him who is working, the reward is not reckoned of grace, but of debt;
Greek · Westcott–Hort 1881τω δε εργαζομενω ο μισθος ου λογιζεται κατα χαριν αλλα κατα οφειλημα
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned — to righteousness:
Greek · Westcott–Hort 1881τω δε μη εργαζομενω πιστευοντι δε επι τον δικαιουντα τον ασεβη λογιζεται η πιστις αυτου εις δικαιοσυνην
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
Greek · Westcott–Hort 1881καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
'Happy they whose lawless acts were forgiven, and whose sins were covered;
Greek · Westcott–Hort 1881μακαριοι ων αφεθησαν αι ανομιαι και ων επεκαλυφθησαν αι αμαρτιαι
happy the man to whom the Lord may not reckon sin.'
Greek · Westcott–Hort 1881μακαριος ανηρ ου ου μη λογισηται κυριος αμαρτιαν
[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision — for we say that the faith was reckoned to Abraham — to righteousness?
Greek · Westcott–Hort 1881ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
Greek · Westcott–Hort 1881πως ουν ελογισθη εν περιτομη οντι η εν ακροβυστια ουκ εν περιτομη αλλ εν ακροβυστια
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Greek · Westcott–Hort 1881και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι αυτοις [την] δικαιοσυνην
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.
Greek · Westcott–Hort 1881και πατερα περιτομης τοις ουκ εκ περιτομης μονον αλλα και τοις στοιχουσιν τοις ιχνεσιν της εν ακροβυστια πιστεως του πατρος ημων αβρααμ
For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Greek · Westcott–Hort 1881ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι κοσμου αλλα δια δικαιοσυνης πιστεως
for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;
Greek · Westcott–Hort 1881ει γαρ οι εκ νομου κληρονομοι κεκενωται η πιστις και κατηργηται η επαγγελια
for the law doth work wrath; for where law is not, neither [is] transgression.
Greek · Westcott–Hort 1881ο γαρ νομος οργην κατεργαζεται ου δε ουκ εστιν νομος ουδε παραβασις
Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,
Greek · Westcott–Hort 1881δια τουτο εκ πιστεως ινα κατα χαριν εις το ειναι βεβαιαν την επαγγελιαν παντι τω σπερματι ου τω εκ του νομου μονον αλλα και τω εκ πιστεως αβρααμ ος εστιν πατηρ παντων ημων
who is father of us all (according as it hath been written — 'A father of many nations I have set thee,') before Him whom he did believe — God, who is quickening the dead, and is calling the things that be not as being.
Greek · Westcott–Hort 1881καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'
Greek · Westcott–Hort 1881ος παρ ελπιδα επ ελπιδι επιστευσεν εις το γενεσθαι αυτον πατερα πολλων εθνων κατα το ειρημενον ουτως εσται το σπερμα σου
and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
Greek · Westcott–Hort 1881και μη ασθενησας τη πιστει κατενοησεν το εαυτου σωμα [ηδη] νενεκρωμενον εκατονταετης που υπαρχων και την νεκρωσιν της μητρας σαρρας
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
Greek · Westcott–Hort 1881εις δε την επαγγελιαν του θεου ου διεκριθη τη απιστια αλλα ενεδυναμωθη τη πιστει δους δοξαν τω θεω
and having been fully persuaded that what He hath promised He is able also to do:
Greek · Westcott–Hort 1881και πληροφορηθεις οτι ο επηγγελται δυνατος εστιν και ποιησαι
wherefore also it was reckoned to him to righteousness.
Greek · Westcott–Hort 1881διο [και] ελογισθη αυτω εις δικαιοσυνην
And it was not written on his account alone, that it was reckoned to him,
Greek · Westcott–Hort 1881ουκ εγραφη δε δι αυτον μονον οτι ελογισθη αυτω
but also on ours, to whom it is about to be reckoned — to us believing on Him who did raise up Jesus our Lord out of the dead,
Greek · Westcott–Hort 1881αλλα και δι ημας οις μελλει λογιζεσθαι τοις πιστευουσιν επι τον εγειραντα ιησουν τον κυριον ημων εκ νεκρων
who was delivered up because of our offences, and was raised up because of our being declared righteous.
Greek · Westcott–Hort 1881ος παρεδοθη δια τα παραπτωματα ημων και ηγερθη δια την δικαιωσιν ημων
Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
Greek · Westcott–Hort 1881δικαιωθεντες ουν εκ πιστεως ειρηνην εχωμεν προς τον θεον δια του κυριου ημων ιησου χριστου
through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
Greek · Westcott–Hort 1881δι ου και την προσαγωγην εσχηκαμεν [τη πιστει] εις την χαριν ταυτην εν η εστηκαμεν και καυχωμεθα επ ελπιδι της δοξης του θεου
And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;
Greek · Westcott–Hort 1881ου μονον δε αλλα και καυχωμεθα εν ταις θλιψεσιν ειδοτες οτι η θλιψις υπομονην κατεργαζεται
and the endurance, experience; and the experience, hope;
Greek · Westcott–Hort 1881η δε υπομονη δοκιμην η δε δοκιμη ελπιδα
and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
Greek · Westcott–Hort 1881η δε ελπις ου καταισχυνει οτι η αγαπη του θεου εκκεχυται εν ταις καρδιαις ημων δια πνευματος αγιου του δοθεντος ημιν
For in our being still ailing, Christ in due time did die for the impious;
Greek · Westcott–Hort 1881ει γε χριστος οντων ημων ασθενων ετι κατα καιρον υπερ ασεβων απεθανεν
for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
Greek · Westcott–Hort 1881μολις γαρ υπερ δικαιου τις αποθανειται υπερ γαρ του αγαθου ταχα τις και τολμα αποθανειν
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
Greek · Westcott–Hort 1881συνιστησιν δε την εαυτου αγαπην εις ημας ο θεος οτι ετι αμαρτωλων οντων ημων χριστος υπερ ημων απεθανεν
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
Greek · Westcott–Hort 1881πολλω ουν μαλλον δικαιωθεντες νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο της οργης
for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
Greek · Westcott–Hort 1881ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου
And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
Greek · Westcott–Hort 1881ου μονον δε αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου [χριστου] δι ου νυν την καταλλαγην ελαβομεν
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
Greek · Westcott–Hort 1881δια τουτο ωσπερ δι ενος ανθρωπου η αμαρτια εις τον κοσμον εισηλθεν και δια της αμαρτιας ο θανατος και ουτως εις παντας ανθρωπους ο θανατος διηλθεν εφ ω παντες ημαρτον
for till law sin was in the world: and sin is not reckoned when there is not law;
Greek · Westcott–Hort 1881αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογαται μη οντος νομου
but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
Greek · Westcott–Hort 1881αλλα εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
Greek · Westcott–Hort 1881αλλ ουχ ως το παραπτωμα ουτως [και] το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν
and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'
Greek · Westcott–Hort 1881και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα
for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one — Jesus Christ.
Greek · Westcott–Hort 1881ει γαρ τω του ενος παραπτωματι ο θανατος εβασιλευσεν δια του ενος πολλω μαλλον οι την περισσειαν της χαριτος και [της δωρεας] της δικαιοσυνης λαμβανοντες εν ζωη βασιλευσουσιν δια του ενος ιησου χριστου
So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;
Greek · Westcott–Hort 1881αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
Greek · Westcott–Hort 1881ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι
And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
Greek · Westcott–Hort 1881νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
Greek · Westcott–Hort 1881ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων
What, then, shall we say? shall we continue in the sin that the grace may abound?
Greek · Westcott–Hort 1881τι ουν ερουμεν επιμενωμεν τη αμαρτια ινα η χαρις πλεοναση
let it not be! we who died to the sin — how shall we still live in it?
Greek · Westcott–Hort 1881μη γενοιτο οιτινες απεθανομεν τη αμαρτια πως ετι ζησομεν εν αυτη
are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?
Greek · Westcott–Hort 1881η αγνοειτε οτι οσοι εβαπτισθημεν εις χριστον [ιησουν] εις τον θανατον αυτου εβαπτισθημεν
we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
Greek · Westcott–Hort 1881συνεταφημεν ουν αυτω δια του βαπτισματος εις τον θανατον ινα ωσπερ ηγερθη χριστος εκ νεκρων δια της δοξης του πατρος ουτως και ημεις εν καινοτητι ζωης περιπατησωμεν
For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;
Greek · Westcott–Hort 1881ει γαρ συμφυτοι γεγοναμεν τω ομοιωματι του θανατου αυτου αλλα και της αναστασεως εσομεθα
this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;
Greek · Westcott–Hort 1881τουτο γινωσκοντες οτι ο παλαιος ημων ανθρωπος συνεσταυρωθη ινα καταργηθη το σωμα της αμαρτιας του μηκετι δουλευειν ημας τη αμαρτια
for he who hath died hath been set free from the sin.
Greek · Westcott–Hort 1881ο γαρ αποθανων δεδικαιωται απο της αμαρτιας
And if we died with Christ, we believe that we also shall live with him,
Greek · Westcott–Hort 1881ει δε απεθανομεν συν χριστω πιστευομεν οτι και συζησομεν αυτω
knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
Greek · Westcott–Hort 1881ειδοτες οτι χριστος εγερθεις εκ νεκρων ουκετι αποθνησκει θανατος αυτου ουκετι κυριευει
for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
Greek · Westcott–Hort 1881ο γαρ απεθανεν τη αμαρτια απεθανεν εφαπαξ ο δε ζη ζη τω θεω
so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
Greek · Westcott–Hort 1881ουτως και υμεις λογιζεσθε εαυτους ειναι νεκρους μεν τη αμαρτια ζωντας δε τω θεω εν χριστω ιησου
Let not then the sin reign in your mortal body, to obey it in its desires;
Greek · Westcott–Hort 1881μη ουν βασιλευετω η αμαρτια εν τω θνητω υμων σωματι εις το υπακουειν ταις επιθυμιαις αυτου
neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
Greek · Westcott–Hort 1881μηδε παριστανετε τα μελη υμων οπλα αδικιας τη αμαρτια αλλα παραστησατε εαυτους τω θεω ωσει εκ νεκρων ζωντας και τα μελη υμων οπλα δικαιοσυνης τω θεω
for sin over you shall not have lordship, for ye are not under law, but under grace.
Greek · Westcott–Hort 1881αμαρτια γαρ υμων ου κυριευσει ου γαρ εστε υπο νομον αλλα υπο χαριν
What then? shall we sin because we are not under law but under grace? let it not be!
Greek · Westcott–Hort 1881τι ουν αμαρτησωμεν οτι ουκ εσμεν υπο νομον αλλα υπο χαριν μη γενοιτο
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
Greek · Westcott–Hort 1881ουκ οιδατε οτι ω παριστανετε εαυτους δουλους εις υπακοην δουλοι εστε ω υπακουετε ητοι αμαρτιας εις θανατον η υπακοης εις δικαιοσυνην
and thanks to God, that ye were servants of the sin, and — were obedient from the heart to the form of teaching to which ye were delivered up;
Greek · Westcott–Hort 1881χαρις δε τω θεω οτι ητε δουλοι της αμαρτιας υπηκουσατε δε εκ καρδιας εις ον παρεδοθητε τυπον διδαχης
and having been freed from the sin, ye became servants to the righteousness.
Greek · Westcott–Hort 1881ελευθερωθεντες δε απο της αμαρτιας εδουλωθητε τη δικαιοσυνη
In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness — to the lawlessness, so now present your members servants to the righteousness — to sanctification,
Greek · Westcott–Hort 1881ανθρωπινον λεγω δια την ασθενειαν της σαρκος υμων ωσπερ γαρ παρεστησατε τα μελη υμων δουλα τη ακαθαρσια και τη ανομια [εις την ανομιαν] ουτως νυν παραστησατε τα μελη υμων δουλα τη δικαιοσυνη εις αγιασμον
for when ye were servants of the sin, ye were free from the righteousness,
Greek · Westcott–Hort 1881οτε γαρ δουλοι ητε της αμαρτιας ελευθεροι ητε τη δικαιοσυνη
what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.
Greek · Westcott–Hort 1881τινα ουν καρπον ειχετε τοτε εφ οις νυν επαισχυνεσθε το γαρ τελος εκεινων θανατος
And now, having been freed from the sin, and having become servants to God, ye have your fruit — to sanctification, and the end life age-during;
Greek · Westcott–Hort 1881νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον
for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord.
Greek · Westcott–Hort 1881τα γαρ οψωνια της αμαρτιας θανατος το δε χαρισμα του θεου ζωη αιωνιος εν χριστω ιησου τω κυριω ημων
Are ye ignorant, brethren — for to those knowing law I speak — that the law hath lordship over the man as long as he liveth?
Greek · Westcott–Hort 1881η αγνοειτε αδελφοι γινωσκουσιν γαρ νομον λαλω οτι ο νομος κυριευει του ανθρωπου εφ οσον χρονον ζη
for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
Greek · Westcott–Hort 1881η γαρ υπανδρος γυνη τω ζωντι ανδρι δεδεται νομω εαν δε αποθανη ο ανηρ κατηργηται απο του νομου του ανδρος
so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
Greek · Westcott–Hort 1881αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω
So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;
Greek · Westcott–Hort 1881ωστε αδελφοι μου και υμεις εθανατωθητε τω νομω δια του σωματος του χριστου εις το γενεσθαι υμας ετερω τω εκ νεκρων εγερθεντι ινα καρποφορησωμεν τω θεω
for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;
Greek · Westcott–Hort 1881οτε γαρ ημεν εν τη σαρκι τα παθηματα των αμαρτιων τα δια του νομου ενηργειτο εν τοις μελεσιν ημων εις το καρποφορησαι τω θανατω
and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
Greek · Westcott–Hort 1881νυνι δε κατηργηθημεν απο του νομου αποθανοντες εν ω κατειχομεθα ωστε δουλευειν [ημας] εν καινοτητι πνευματος και ου παλαιοτητι γραμματος
What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:
Greek · Westcott–Hort 1881τι ουν ερουμεν ο νομος αμαρτια μη γενοιτο αλλα την αμαρτιαν ουκ εγνων ει μη δια νομου την τε γαρ επιθυμιαν ουκ ηδειν ει μη ο νομος ελεγεν ουκ επιθυμησεις
'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness — for apart from law sin is dead.
Greek · Westcott–Hort 1881αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα