Axial Commons
and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;
Greek · Westcott–Hort 1881και γυνη ητις εχει ανδρα απιστον και ουτος συνευδοκει οικειν μετ αυτης μη αφιετω τον ανδρα
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
1 Corinthians
for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.
Greek · Westcott–Hort 1881ηγιασται γαρ ο ανηρ ο απιστος εν τη γυναικι και ηγιασται η γυνη η απιστος εν τω αδελφω επει αρα τα τεκνα υμων ακαθαρτα εστιν νυν δε αγια εστιν
And, if the unbelieving doth separate himself — let him separate himself: the brother or the sister is not under servitude in such [cases], and in peace hath God called us;
Greek · Westcott–Hort 1881ει δε ο απιστος χωριζεται χωριζεσθω ου δεδουλωται ο αδελφος η η αδελφη εν τοις τοιουτοις εν δε ειρηνη κεκληκεν υμας ο θεος
for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?
Greek · Westcott–Hort 1881τι γαρ οιδας γυναι ει τον ανδρα σωσεις η τι οιδας ανερ ει την γυναικα σωσεις
if not, as God did distribute to each, as the Lord hath called each — so let him walk; and thus in all the assemblies do I direct:
Greek · Westcott–Hort 1881ει μη εκαστω ως μεμερικεν ο κυριος εκαστον ως κεκληκεν ο θεος ουτως περιπατειτω και ουτως εν ταις εκκλησιαις πασαις διατασσομαι
being circumcised — was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;
Greek · Westcott–Hort 1881περιτετμημενος τις εκληθη μη επισπασθω εν ακροβυστια κεκληται τις μη περιτεμνεσθω
the circumcision is nothing, and the uncircumcision is nothing — but a keeping of the commands of God.
Greek · Westcott–Hort 1881η περιτομη ουδεν εστιν και η ακροβυστια ουδεν εστιν αλλα τηρησις εντολων θεου
Each in the calling in which he was called — in this let him remain;
Greek · Westcott–Hort 1881εκαστος εν τη κλησει η εκληθη εν ταυτη μενετω
a servant — wast thou called? be not anxious; but if also thou art able to become free — use [it] rather;
Greek · Westcott–Hort 1881δουλος εκληθης μη σοι μελετω αλλ ει και δυνασαι ελευθερος γενεσθαι μαλλον χρησαι
for he who [is] in the Lord — having been called a servant — is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:
Greek · Westcott–Hort 1881ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως ο ελευθερος κληθεις δουλος εστιν χριστου
with a price ye were bought, become not servants of men;
Greek · Westcott–Hort 1881τιμης ηγορασθητε μη γινεσθε δουλοι ανθρωπων
each, in that in which he was called, brethren, in this let him remain with God.
Greek · Westcott–Hort 1881εκαστος εν ω εκληθη αδελφοι εν τουτω μενετω παρα θεω
And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:
Greek · Westcott–Hort 1881περι δε των παρθενων επιταγην κυριου ουκ εχω γνωμην δε διδωμι ως ηλεημενος υπο κυριου πιστος ειναι
I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: —
Greek · Westcott–Hort 1881νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
Greek · Westcott–Hort 1881δεδεσαι γυναικι μη ζητει λυσιν λελυσαι απο γυναικος μη ζητει γυναικα
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.
Greek · Westcott–Hort 1881εαν δε και γαμησης ουχ ημαρτες και εαν γημη [η] παρθενος ουχ ημαρτεν θλιψιν δε τη σαρκι εξουσιν οι τοιουτοι εγω δε υμων φειδομαι
And this I say, brethren, the time henceforth is having been shortened — that both those having wives may be as not having;
Greek · Westcott–Hort 1881τουτο δε φημι αδελφοι ο καιρος συνεσταλμενος εστιν το λοιπον ινα και οι εχοντες γυναικας ως μη εχοντες ωσιν
and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;
Greek · Westcott–Hort 1881και οι κλαιοντες ως μη κλαιοντες και οι χαιροντες ως μη χαιροντες και οι αγοραζοντες ως μη κατεχοντες
and those using this world, as not using [it] up; for passing away is the fashion of this world.
Greek · Westcott–Hort 1881και οι χρωμενοι τον κοσμον ως μη καταχρωμενοι παραγει γαρ το σχημα του κοσμου τουτου
And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;
Greek · Westcott–Hort 1881θελω δε υμας αμεριμνους ειναι ο αγαμος μεριμνα τα του κυριου πως αρεση τω κυριω
and the married is anxious for the things of the world, how he shall please the wife.
Greek · Westcott–Hort 1881ο δε γαμησας μεριμνα τα του κοσμου πως αρεση τη γυναικι
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
Greek · Westcott–Hort 1881και μεμερισται και η γυνη η αγαμος και η παρθενος μεριμνα τα του κυριου ινα η αγια [και] τω σωματι και τω πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεση τω ανδρι
And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
Greek · Westcott–Hort 1881τουτο δε προς το υμων αυτων συμφορον λεγω ουχ ινα βροχον υμιν επιβαλω αλλα προς το ευσχημον και ευπαρεδρον τω κυριω απερισπαστως
and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin — let him marry.
Greek · Westcott–Hort 1881ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
And he who hath stood stedfast in the heart — not having necessity — and hath authority over his own will, and this he hath determined in his heart — to keep his own virgin — doth well;
Greek · Westcott–Hort 1881ος δε εστηκεν εν τη καρδια αυτου εδραιος μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη ιδια καρδια τηρειν την εαυτου παρθενον καλως ποιησει
so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.
Greek · Westcott–Hort 1881ωστε και ο γαμιζων την εαυτου παρθενον καλως ποιει και ο μη γαμιζων κρεισσον ποιησει
A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will — only in the Lord;
Greek · Westcott–Hort 1881γυνη δεδεται εφ οσον χρονον ζη ο ανηρ αυτης εαν δε κοιμηθη ο ανηρ ελευθερα εστιν ω θελει γαμηθηναι μονον εν κυριω
and she is happier if she may so remain — according to my judgment; and I think I also have the Spirit of God.
Greek · Westcott–Hort 1881μακαριωτερα δε εστιν εαν ουτως μεινη κατα την εμην γνωμην δοκω γαρ καγω πνευμα θεου εχειν
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;
Greek · Westcott–Hort 1881περι δε των ειδωλοθυτων οιδαμεν οτι παντες γνωσιν εχομεν η γνωσις φυσιοι η δε αγαπη οικοδομει
and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know;
Greek · Westcott–Hort 1881ει τις δοκει εγνωκεναι τι ουπω εγνω καθως δει γνωναι
and if any one doth love God, this one hath been known by Him.
Greek · Westcott–Hort 1881ει δε τις αγαπα τον θεον ουτος εγνωσται υπ αυτου
Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
Greek · Westcott–Hort 1881περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ει μη εις
for even if there are those called gods, whether in heaven, whether upon earth — as there are gods many and lords many —
Greek · Westcott–Hort 1881και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
yet to us [is] one God, the Father, of whom [are] the all things, and we to Him; and one Lord, Jesus Christ, through whom [are] the all things, and we through Him;
Greek · Westcott–Hort 1881[αλλ] ημιν εις θεος ο πατηρ εξ ου τα παντα και ημεις εις αυτον και εις κυριος ιησους χριστος δι ου τα παντα και ημεις δι αυτου
but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.
Greek · Westcott–Hort 1881αλλ ουκ εν πασιν η γνωσις τινες δε τη συνηθεια εως αρτι του ειδωλου ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
Greek · Westcott–Hort 1881βρωμα δε ημας ου παραστησει τω θεω ουτε εαν μη φαγωμεν υστερουμεθα ουτε εαν φαγωμεν περισσευομεν
but see, lest this privilege of yours may become a stumbling-block to the infirm,
Greek · Westcott–Hort 1881βλεπετε δε μη πως η εξουσια υμων αυτη προσκομμα γενηται τοις ασθενεσιν
for if any one may see thee that hast knowledge in an idol's temple reclining at meat — shall not his conscience — he being infirm — be emboldened to eat the things sacrificed to idols,
Greek · Westcott–Hort 1881εαν γαρ τις ιδη [σε] τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?
Greek · Westcott–Hort 1881απολλυται γαρ ο ασθενων εν τη ση γνωσει ο αδελφος δι ον χριστος απεθανεν
and thus sinning in regard to the brethren, and smiting their weak conscience — in regard to Christ ye sin;
Greek · Westcott–Hort 1881ουτως δε αμαρτανοντες εις τους αδελφους και τυπτοντες αυτων την συνειδησιν ασθενουσαν εις χριστον αμαρτανετε
wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble.
Greek · Westcott–Hort 1881διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου ου μη φαγω κρεα εις τον αιωνα ινα μη τον αδελφον μου σκανδαλισω
Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?
Greek · Westcott–Hort 1881ουκ ειμι ελευθερος ουκ ειμι αποστολος ουχι ιησουν τον κυριον ημων εορακα ου το εργον μου υμεις εστε εν κυριω
if to others I am not an apostle — yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.
Greek · Westcott–Hort 1881ει αλλοις ουκ ειμι αποστολος αλλα γε υμιν ειμι η γαρ σφραγις μου της αποστολης υμεις εστε εν κυριω
My defence to those who examine me in this;
Greek · Westcott–Hort 1881η εμη απολογια τοις εμε ανακρινουσιν εστιν αυτη
have we not authority to eat and to drink?
Greek · Westcott–Hort 1881μη ουκ εχομεν εξουσιαν φαγειν και πειν
have we not authority a sister — a wife — to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?
Greek · Westcott–Hort 1881μη ουκ εχομεν εξουσιαν αδελφην γυναικα περιαγειν ως και οι λοιποι αποστολοι και οι αδελφοι του κυριου και κηφας
or only I and Barnabas, have we not authority — not to work?
Greek · Westcott–Hort 1881η μονος εγω και βαρναβας ουκ εχομεν εξουσιαν μη εργαζεσθαι
who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?
Greek · Westcott–Hort 1881τις στρατευεται ιδιοις οψωνιοις ποτε τις φυτευει αμπελωνα και τον καρπον αυτου ουκ εσθιει [η] τις ποιμαινει ποιμνην και εκ του γαλακτος της ποιμνης ουκ εσθιει
According to man do I speak these things? or doth not also the law say these things?
Greek · Westcott–Hort 1881μη κατα ανθρωπον ταυτα λαλω η και ο νομος ταυτα ου λεγει
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
Greek · Westcott–Hort 1881εν γαρ τω μωυσεως νομω γεγραπται ου φιμωσεις βουν αλοωντα μη των βοων μελει τω θεω
or because of us by all means doth He say [it]? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading [ought] of his hope to partake in hope.
Greek · Westcott–Hort 1881η δι ημας παντως λεγει δι ημας γαρ εγραφη οτι οφειλει επ ελπιδι ο αροτριων αροτριαν και ο αλοων επ ελπιδι του μετεχειν
If we to you the spiritual things did sow — great [is it] if we your fleshly things do reap?
Greek · Westcott–Hort 1881ει ημεις υμιν τα πνευματικα εσπειραμεν μεγα ει ημεις υμων τα σαρκικα θερισομεν
if others do partake of the authority over you — not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.
Greek · Westcott–Hort 1881ει αλλοι της υμων εξουσιας μετεχουσιν ου μαλλον ημεις αλλ ουκ εχρησαμεθα τη εξουσια ταυτη αλλα παντα στεγομεν ινα μη τινα εγκοπην δωμεν τω ευαγγελιω του χριστου
Have ye not known that those working about the things of the temple — of the temple do eat, and those waiting at the altar — with the altar are partakers?
Greek · Westcott–Hort 1881ουκ οιδατε οτι οι τα ιερα εργαζομενοι τα εκ του ιερου εσθιουσιν οι τω θυσιαστηριω παρεδρευοντες τω θυσιαστηριω συμμεριζονται
so also did the Lord direct to those proclaiming the good news: of the good news to live.
Greek · Westcott–Hort 1881ουτως και ο κυριος διεταξεν τοις το ευαγγελιον καταγγελλουσιν εκ του ευαγγελιου ζην
And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;
Greek · Westcott–Hort 1881εγω δε ου κεχρημαι ουδενι τουτων ουκ εγραψα δε ταυτα ινα ουτως γενηται εν εμοι καλον γαρ μοι μαλλον αποθανειν η το καυχημα μου ουδεις κενωσει
for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and woe is to me if I may not proclaim good news;
Greek · Westcott–Hort 1881εαν γαρ ευαγγελιζωμαι ουκ εστιν μοι καυχημα αναγκη γαρ μοι επικειται ουαι γαρ μοι εστιν εαν μη ευαγγελισωμαι
for if willing I do this, I have a reward; and if unwillingly — with a stewardship I have been entrusted!
Greek · Westcott–Hort 1881ει γαρ εκων τουτο πρασσω μισθον εχω ει δε ακων οικονομιαν πεπιστευμαι
What, then, is my reward? — that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;
Greek · Westcott–Hort 1881τις ουν μου εστιν ο μισθος ινα ευαγγελιζομενος αδαπανον θησω το ευαγγελιον εις το μη καταχρησασθαι τη εξουσια μου εν τω ευαγγελιω
for being free from all men, to all men I made myself servant, that the more I might gain;
Greek · Westcott–Hort 1881ελευθερος γαρ ων εκ παντων πασιν εμαυτον εδουλωσα ινα τους πλειονας κερδησω
and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;
Greek · Westcott–Hort 1881και εγενομην τοις ιουδαιοις ως ιουδαιος ινα ιουδαιους κερδησω τοις υπο νομον ως υπο νομον μη ων αυτος υπο νομον ινα τους υπο νομον κερδησω
to those without law, as without law — (not being without law to God, but within law to Christ) — that I might gain those without law;
Greek · Westcott–Hort 1881τοις ανομοις ως ανομος μη ων ανομος θεου αλλ εννομος χριστου ινα κερδανω τους ανομους
I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
Greek · Westcott–Hort 1881εγενομην τοις ασθενεσιν ασθενης ινα τους ασθενεις κερδησω τοις πασιν γεγονα παντα ινα παντως τινας σωσω
And this I do because of the good news, that a fellow-partaker of it I may become;
Greek · Westcott–Hort 1881παντα δε ποιω δια το ευαγγελιον ινα συγκοινωνος αυτου γενωμαι
have ye not known that those running in a race — all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
Greek · Westcott–Hort 1881ουκ οιδατε οτι οι εν σταδιω τρεχοντες παντες μεν τρεχουσιν εις δε λαμβανει το βραβειον ουτως τρεχετε ινα καταλαβητε
and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
Greek · Westcott–Hort 1881πας δε ο αγωνιζομενος παντα εγκρατευεται εκεινοι μεν ουν ινα φθαρτον στεφανον λαβωσιν ημεις δε αφθαρτον
I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;
Greek · Westcott–Hort 1881εγω τοινυν ουτως τρεχω ως ουκ αδηλως ουτως πυκτευω ως ουκ αερα δερων
but I chastise my body, and bring [it] into servitude, lest by any means, having preached to others — I myself may become disapproved.
Greek · Westcott–Hort 1881αλλα υπωπιαζω μου το σωμα και δουλαγωγω μη πως αλλοις κηρυξας αυτος αδοκιμος γενωμαι
And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,
Greek · Westcott–Hort 1881ου θελω γαρ υμας αγνοειν αδελφοι οτι οι πατερες ημων παντες υπο την νεφελην ησαν και παντες δια της θαλασσης διηλθον
and all to Moses were baptized in the cloud, and in the sea;
Greek · Westcott–Hort 1881και παντες εις τον μωυσην εβαπτισαντο εν τη νεφελη και εν τη θαλασση
and all the same spiritual food did eat,
Greek · Westcott–Hort 1881και παντες [το αυτο] πνευματικον βρωμα εφαγον
and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;
Greek · Westcott–Hort 1881και παντες το αυτο πνευματικον επιον πομα επινον γαρ εκ πνευματικης ακολουθουσης πετρας η πετρα δε ην ο χριστος
but in the most of them God was not well pleased, for they were strewn in the wilderness,
Greek · Westcott–Hort 1881αλλ ουκ εν τοις πλειοσιν αυτων ηυδοκησεν ο θεος κατεστρωθησαν γαρ εν τη ερημω
and those things became types of us, for our not passionately desiring evil things, as also these did desire.
Greek · Westcott–Hort 1881ταυτα δε τυποι ημων εγενηθησαν εις το μη ειναι ημας επιθυμητας κακων καθως κακεινοι επεθυμησαν
Neither become ye idolaters, as certain of them, as it hath been written, 'The people sat down to eat and to drink, and stood up to play;'
Greek · Westcott–Hort 1881μηδε ειδωλολατραι γινεσθε καθως τινες αυτων ωσπερ γεγραπται εκαθισεν ο λαος φαγειν και πειν και ανεστησαν παιζειν
neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;
Greek · Westcott–Hort 1881μηδε πορνευωμεν καθως τινες αυτων επορνευσαν και επεσαν μια ημερα εικοσι τρεις χιλιαδες
neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;
Greek · Westcott–Hort 1881μηδε εκπειραζωμεν τον κυριον καθως τινες αυτων επειρασαν και υπο των οφεων απωλλυντο
neither murmur ye, as also some of them did murmur, and did perish by the destroyer.
Greek · Westcott–Hort 1881μηδε γογγυζετε καθαπερ τινες αυτων εγογγυσαν και απωλοντο υπο του ολοθρευτου
And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,
Greek · Westcott–Hort 1881ταυτα δε τυπικως συνεβαινεν εκεινοις εγραφη δε προς νουθεσιαν ημων εις ους τα τελη των αιωνων κατηντηκεν
so that he who is thinking to stand — let him observe, lest he fall.
Greek · Westcott–Hort 1881ωστε ο δοκων εσταναι βλεπετω μη πεση
No temptation hath taken you — except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].
Greek · Westcott–Hort 1881πειρασμος υμας ουκ ειληφεν ει μη ανθρωπινος πιστος δε ο θεος ος ουκ εασει υμας πειρασθηναι υπερ ο δυνασθε αλλα ποιησει συν τω πειρασμω και την εκβασιν του δυνασθαι υπενεγκειν
Wherefore, my beloved, flee from the idolatry;
Greek · Westcott–Hort 1881διοπερ αγαπητοι μου φευγετε απο της ειδωλολατριας
as to wise men I speak — judge ye what I say:
Greek · Westcott–Hort 1881ως φρονιμοις λεγω κρινατε υμεις ο φημι
The cup of the blessing that we bless — is it not the fellowship of the blood of the Christ? the bread that we break — is it not the fellowship of the body of the Christ?
Greek · Westcott–Hort 1881το ποτηριον της ευλογιας ο ευλογουμεν ουχι κοινωνια εστιν του αιματος του χριστου τον αρτον ον κλωμεν ουχι κοινωνια του σωματος του χριστου εστιν
because one bread, one body, are we the many — for we all of the one bread do partake.
Greek · Westcott–Hort 1881οτι εις αρτος εν σωμα οι πολλοι εσμεν οι γαρ παντες εκ του ενος αρτου μετεχομεν
See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?
Greek · Westcott–Hort 1881βλεπετε τον ισραηλ κατα σαρκα ουχ οι εσθιοντες τας θυσιας κοινωνοι του θυσιαστηριου εισιν
what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? —
Greek · Westcott–Hort 1881τι ουν φημι οτι ειδωλοθυτον τι εστιν η οτι ειδωλον τι εστιν
[no,] but that the things that the nations sacrifice — they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.
Greek · Westcott–Hort 1881αλλ οτι α θυουσιν [τα εθνη] δαιμονιοις και ου θεω θυουσιν ου θελω δε υμας κοινωνους των δαιμονιων γινεσθαι
Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;
Greek · Westcott–Hort 1881ου δυνασθε ποτηριον κυριου πινειν και ποτηριον δαιμονιων ου δυνασθε τραπεζης κυριου μετεχειν και τραπεζης δαιμονιων
do we arouse the Lord to jealousy? are we stronger than He?
Greek · Westcott–Hort 1881η παραζηλουμεν τον κυριον μη ισχυροτεροι αυτου εσμεν
All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;
Greek · Westcott–Hort 1881παντα εξεστιν αλλ ου παντα συμφερει παντα εξεστιν αλλ ου παντα οικοδομει
let no one seek his own — but each another's.
Greek · Westcott–Hort 1881μηδεις το εαυτου ζητειτω αλλα το του ετερου
Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
Greek · Westcott–Hort 1881παν το εν μακελλω πωλουμενον εσθιετε μηδεν ανακρινοντες δια την συνειδησιν
for the Lord's [is] the earth, and its fulness;
Greek · Westcott–Hort 1881του κυριου γαρ η γη και το πληρωμα αυτης
and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
Greek · Westcott–Hort 1881ει τις καλει υμας των απιστων και θελετε πορευεσθαι παν το παρατιθεμενον υμιν εσθιετε μηδεν ανακρινοντες δια την συνειδησιν
and if any one may say to you, 'This is a thing sacrificed to an idol,' — do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:
Greek · Westcott–Hort 1881εαν δε τις υμιν ειπη τουτο ιεροθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν
and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?
Greek · Westcott–Hort 1881συνειδησιν δε λεγω ουχι την εαυτου αλλα την του ετερου ινα τι γαρ η ελευθερια μου κρινεται υπο αλλης συνειδησεως
and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
Greek · Westcott–Hort 1881ει εγω χαριτι μετεχω τι βλασφημουμαι υπερ ου εγω ευχαριστω
Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
Greek · Westcott–Hort 1881ειτε ουν εσθιετε ειτε πινετε ειτε τι ποιειτε παντα εις δοξαν θεου ποιειτε
become offenceless, both to Jews and Greeks, and to the assembly of God;
Greek · Westcott–Hort 1881απροσκοποι και ιουδαιοις γινεσθε και ελλησιν και τη εκκλησια του θεου