Axial Commons
as I also in all things do please all, not seeking my own profit, but that of many — that they may be saved.
Greek · Westcott–Hort 1881καθως καγω παντα πασιν αρεσκω μη ζητων το εμαυτου συμφορον αλλα το των πολλων ινα σωθωσιν
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
1 Corinthians
Followers of me become ye, as I also [am] of Christ.
Greek · Westcott–Hort 1881μιμηται μου γινεσθε καθως καγω χριστου
And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,
Greek · Westcott–Hort 1881επαινω δε υμας οτι παντα μου μεμνησθε και καθως παρεδωκα υμιν τας παραδοσεις κατεχετε
and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
Greek · Westcott–Hort 1881θελω δε υμας ειδεναι οτι παντος ανδρος η κεφαλη ο χριστος εστιν κεφαλη δε γυναικος ο ανηρ κεφαλη δε του χριστου ο θεος
Every man praying or prophesying, having the head covered, doth dishonour his head,
Greek · Westcott–Hort 1881πας ανηρ προσευχομενος η προφητευων κατα κεφαλης εχων καταισχυνει την κεφαλην αυτου
and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
Greek · Westcott–Hort 1881πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην αυτης εν γαρ εστιν και το αυτο τη εξυρημενη
for if a woman is not covered — then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven — let her be covered;
Greek · Westcott–Hort 1881ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω
for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
Greek · Westcott–Hort 1881ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων η γυνη δε δοξα ανδρος εστιν
for a man is not of a woman, but a woman [is] of a man,
Greek · Westcott–Hort 1881ου γαρ εστιν ανηρ εκ γυναικος αλλα γυνη εξ ανδρος
for a man also was not created because of the woman, but a woman because of the man;
Greek · Westcott–Hort 1881και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα
because of this the woman ought to have [a token of] authority upon the head, because of the messengers;
Greek · Westcott–Hort 1881δια τουτο οφειλει η γυνη εξουσιαν εχειν επι της κεφαλης δια τους αγγελους
but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,
Greek · Westcott–Hort 1881πλην ουτε γυνη χωρις ανδρος ουτε ανηρ χωρις γυναικος εν κυριω
for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.
Greek · Westcott–Hort 1881ωσπερ γαρ η γυνη εκ του ανδρος ουτως και ο ανηρ δια της γυναικος τα δε παντα εκ του θεου
In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
Greek · Westcott–Hort 1881εν υμιν αυτοις κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι
doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
Greek · Westcott–Hort 1881ουδε η φυσις αυτη διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;
Greek · Westcott–Hort 1881γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται αυτη
and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
Greek · Westcott–Hort 1881ει δε τις δοκει φιλονεικος ειναι ημεις τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
And this declaring, I give no praise, because not for the better, but for the worse ye come together;
Greek · Westcott–Hort 1881τουτο δε παραγγελλων ουκ επαινω οτι ουκ εις το κρεισσον αλλα εις το ησσον συνερχεσθε
for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],
Greek · Westcott–Hort 1881πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μερος τι πιστευω
for it behoveth sects also to be among you, that those approved may become manifest among you;
Greek · Westcott–Hort 1881δει γαρ και αιρεσεις εν υμιν ειναι ινα [και] οι δοκιμοι φανεροι γενωνται εν υμιν
ye, then, coming together at the same place — it is not to eat the Lord's supper;
Greek · Westcott–Hort 1881συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
Greek · Westcott–Hort 1881εκαστος γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και ος μεν πεινα ος δε μεθυει
why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
Greek · Westcott–Hort 1881μη γαρ οικιας ουκ εχετε εις το εσθιειν και πινειν η της εκκλησιας του θεου καταφρονειτε και καταισχυνετε τους μη εχοντας τι ειπω υμιν επαινεσω υμας εν τουτω ουκ επαινω
For I — I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,
Greek · Westcott–Hort 1881εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριος ιησους εν τη νυκτι η παρεδιδετο ελαβεν αρτον
and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye — to the remembrance of me.'
Greek · Westcott–Hort 1881και ευχαριστησας εκλασεν και ειπεν τουτο μου εστιν το σωμα το υπερ υμων τουτο ποιειτε εις την εμην αναμνησιν
In like manner also the cup after the supping, saying, 'This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] — to the remembrance of me;'
Greek · Westcott–Hort 1881ωσαυτως και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακις εαν πινητε εις την εμην αναμνησιν
for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth — till he may come;
Greek · Westcott–Hort 1881οσακις γαρ εαν εσθιητε τον αρτον τουτον και το ποτηριον πινητε τον θανατον του κυριου καταγγελλετε αχρις ου ελθη
so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:
Greek · Westcott–Hort 1881ωστε ος αν εσθιη τον αρτον η πινη το ποτηριον του κυριου αναξιως ενοχος εσται του σωματος και του αιματος του κυριου
and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;
Greek · Westcott–Hort 1881δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
for he who is eating and drinking unworthily, judgment to himself he doth eat and drink — not discerning the body of the Lord.
Greek · Westcott–Hort 1881ο γαρ εσθιων και πινων κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα
Because of this, among you many [are] weak and sickly, and sleep do many;
Greek · Westcott–Hort 1881δια τουτο εν υμιν πολλοι ασθενεις και αρρωστοι και κοιμωνται ικανοι
for if ourselves we were discerning, we would not be being judged,
Greek · Westcott–Hort 1881ει δε εαυτους διεκρινομεν ουκ αν εκρινομεθα
and being judged by the Lord, we are chastened, that with the world we may not be condemned;
Greek · Westcott–Hort 1881κρινομενοι δε υπο του κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν
so then, my brethren, coming together to eat, for one another wait ye;
Greek · Westcott–Hort 1881ωστε αδελφοι μου συνερχομενοι εις το φαγειν αλληλους εκδεχεσθε
and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
Greek · Westcott–Hort 1881ει τις πεινα εν οικω εσθιετω ινα μη εις κριμα συνερχησθε τα δε λοιπα ως αν ελθω διαταξομαι
And concerning the spiritual things, brethren, I do not wish you to be ignorant;
Greek · Westcott–Hort 1881περι δε των πνευματικων αδελφοι ου θελω υμας αγνοειν
ye have known that ye were nations, unto the dumb idols — as ye were led — being carried away;
Greek · Westcott–Hort 1881οιδατε οτι οτε εθνη ητε προς τα ειδωλα τα αφωνα ως αν ηγεσθε απαγομενοι
wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.
Greek · Westcott–Hort 1881διο γνωριζω υμιν οτι ουδεις εν πνευματι θεου λαλων λεγει αναθεμα ιησους και ουδεις δυναται ειπειν κυριος ιησους ει μη εν πνευματι αγιω
And there are diversities of gifts, and the same Spirit;
Greek · Westcott–Hort 1881διαιρεσεις δε χαρισματων εισιν το δε αυτο πνευμα
and there are diversities of ministrations, and the same Lord;
Greek · Westcott–Hort 1881και διαιρεσεις διακονιων εισιν και ο αυτος κυριος
and there are diversities of workings, and it is the same God — who is working the all in all.
Greek · Westcott–Hort 1881και διαιρεσεις ενεργηματων εισιν και ο αυτος θεος ο ενεργων τα παντα εν πασιν
And to each hath been given the manifestation of the Spirit for profit;
Greek · Westcott–Hort 1881εκαστω δε διδοται η φανερωσις του πνευματος προς το συμφερον
for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
Greek · Westcott–Hort 1881ω μεν γαρ δια του πνευματος διδοται λογος σοφιας αλλω δε λογος γνωσεως κατα το αυτο πνευμα
and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
Greek · Westcott–Hort 1881ετερω πιστις εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω ενι πνευματι
and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:
Greek · Westcott–Hort 1881αλλω δε ενεργηματα δυναμεων αλλω [δε] προφητεια αλλω [δε] διακρισεις πνευματων ετερω γενη γλωσσων αλλω δε ερμηνεια γλωσσων
and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.
Greek · Westcott–Hort 1881παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθως βουλεται
For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,
Greek · Westcott–Hort 1881καθαπερ γαρ το σωμα εν εστιν και μελη πολλα εχει παντα δε τα μελη του σωματος πολλα οντα εν εστιν σωμα ουτως και ο χριστος
for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
Greek · Westcott–Hort 1881και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εν πνευμα εποτισθημεν
for also the body is not one member, but many;
Greek · Westcott–Hort 1881και γαρ το σωμα ουκ εστιν εν μελος αλλα πολλα
if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
Greek · Westcott–Hort 1881εαν ειπη ο πους οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος
and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
Greek · Westcott–Hort 1881και εαν ειπη το ους οτι ουκ ειμι οφθαλμος ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος
If the whole body [were] an eye, where the hearing? if the whole hearing, where the smelling?
Greek · Westcott–Hort 1881ει ολον το σωμα οφθαλμος που η ακοη ει ολον ακοη που η οσφρησις
and now, God did set the members each one of them in the body, according as He willed,
Greek · Westcott–Hort 1881νυν δε ο θεος εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθως ηθελησεν
and if all were one member, where the body?
Greek · Westcott–Hort 1881ει δε ην [τα] παντα εν μελος που το σωμα
and now, indeed, [are] many members, and one body;
Greek · Westcott–Hort 1881νυν δε πολλα μελη εν δε σωμα
and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'
Greek · Westcott–Hort 1881ου δυναται [δε] ο οφθαλμος ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοις ποσιν χρειαν υμων ουκ εχω
But much more the members of the body which seem to be more infirm are necessary,
Greek · Westcott–Hort 1881αλλα πολλω μαλλον τα δοκουντα μελη του σωματος ασθενεστερα υπαρχειν αναγκαια εστιν
and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
Greek · Westcott–Hort 1881και α δοκουμεν ατιμοτερα ειναι του σωματος τουτοις τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει
and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
Greek · Westcott–Hort 1881τα δε ευσχημονα ημων ου χρειαν εχει αλλα ο θεος συνεκερασεν το σωμα τω υστερουμενω περισσοτεραν δους τιμην
that there may be no division in the body, but that the members may have the same anxiety for one another,
Greek · Westcott–Hort 1881ινα μη η σχισμα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη
and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;
Greek · Westcott–Hort 1881και ειτε πασχει εν μελος συμπασχει παντα τα μελη ειτε δοξαζεται μελος συγχαιρει παντα τα μελη
and ye are the body of Christ, and members in particular.
Greek · Westcott–Hort 1881υμεις δε εστε σωμα χριστου και μελη εκ μερους
And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;
Greek · Westcott–Hort 1881και ους μεν εθετο ο θεος εν τη εκκλησια πρωτον αποστολους δευτερον προφητας τριτον διδασκαλους επειτα δυναμεις επειτα χαρισματα ιαματων αντιλημψεις κυβερνησεις γενη γλωσσων
[are] all apostles? [are] all prophets? [are] all teachers? [are] all powers?
Greek · Westcott–Hort 1881μη παντες αποστολοι μη παντες προφηται μη παντες διδασκαλοι μη παντες δυναμεις
have all gifts of healings? do all speak with tongues? do all interpret?
Greek · Westcott–Hort 1881μη παντες χαρισματα εχουσιν ιαματων μη παντες γλωσσαις λαλουσιν μη παντες διερμηνευουσιν
and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
Greek · Westcott–Hort 1881ζηλουτε δε τα χαρισματα τα μειζονα και ετι καθ υπερβολην οδον υμιν δεικνυμι
If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;
Greek · Westcott–Hort 1881εαν ταις γλωσσαις των ανθρωπων λαλω και των αγγελων αγαπην δε μη εχω γεγονα χαλκος ηχων η κυμβαλον αλαλαζον
and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;
Greek · Westcott–Hort 1881καν εχω προφητειαν και ειδω τα μυστηρια παντα και πασαν την γνωσιν καν εχω πασαν την πιστιν ωστε ορη μεθιστανειν αγαπην δε μη εχω ουθεν ειμι
and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.
Greek · Westcott–Hort 1881καν ψωμισω παντα τα υπαρχοντα μου καν παραδω το σωμα μου ινα καυχησωμαι αγαπην δε μη εχω ουδεν ωφελουμαι
The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,
Greek · Westcott–Hort 1881η αγαπη μακροθυμει χρηστευεται η αγαπη ου ζηλοι ου περπερευεται ου φυσιουται
doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,
Greek · Westcott–Hort 1881ουκ ασχημονει ου ζητει τα εαυτης ου παροξυνεται ου λογιζεται το κακον
rejoiceth not over the unrighteousness, and rejoiceth with the truth;
Greek · Westcott–Hort 1881ου χαιρει επι τη αδικια συγχαιρει δε τη αληθεια
all things it beareth, all it believeth, all it hopeth, all it endureth.
Greek · Westcott–Hort 1881παντα στεγει παντα πιστευει παντα ελπιζει παντα υπομενει
The love doth never fail; and whether [there be] prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;
Greek · Westcott–Hort 1881η αγαπη ουδεποτε πιπτει ειτε δε προφητειαι καταργηθησονται ειτε γλωσσαι παυσονται ειτε γνωσις καταργηθησεται
for in part we know, and in part we prophecy;
Greek · Westcott–Hort 1881εκ μερους γαρ γινωσκομεν και εκ μερους προφητευομεν
and when that which is perfect may come, then that which [is] in part shall become useless.
Greek · Westcott–Hort 1881οταν δε ελθη το τελειον το εκ μερους καταργηθησεται
When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
Greek · Westcott–Hort 1881οτε ημην νηπιος ελαλουν ως νηπιος εφρονουν ως νηπιος ελογιζομην ως νηπιος οτε γεγονα ανηρ κατηργηκα τα του νηπιου
for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
Greek · Westcott–Hort 1881βλεπομεν γαρ αρτι δι εσοπτρου εν αινιγματι τοτε δε προσωπον προς προσωπον αρτι γινωσκω εκ μερους τοτε δε επιγνωσομαι καθως και επεγνωσθην
and now there doth remain faith, hope, love — these three; and the greatest of these [is] love.
Greek · Westcott–Hort 1881νυνι δε μενει πιστις ελπις αγαπη τα τρια ταυτα μειζων δε τουτων η αγαπη
Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
Greek · Westcott–Hort 1881διωκετε την αγαπην ζηλουτε δε τα πνευματικα μαλλον δε ινα προφητευητε
for he who is speaking in an [unknown] tongue — to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;
Greek · Westcott–Hort 1881ο γαρ λαλων γλωσση ουκ ανθρωποις λαλει αλλα θεω ουδεις γαρ ακουει πνευματι δε λαλει μυστηρια
and he who is prophesying to men doth speak edification, and exhortation, and comfort;
Greek · Westcott–Hort 1881ο δε προφητευων ανθρωποις λαλει οικοδομην και παρακλησιν και παραμυθιαν
he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;
Greek · Westcott–Hort 1881ο λαλων γλωσση εαυτον οικοδομει ο δε προφητευων εκκλησιαν οικοδομει
and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
Greek · Westcott–Hort 1881θελω δε παντας υμας λαλειν γλωσσαις μαλλον δε ινα προφητευητε μειζων δε ο προφητευων η ο λαλων γλωσσαις εκτος ει μη διερμηνευη ινα η εκκλησια οικοδομην λαβη
And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
Greek · Westcott–Hort 1881νυν δε αδελφοι εαν ελθω προς υμας γλωσσαις λαλων τι υμας ωφελησω εαν μη υμιν λαλησω η εν αποκαλυψει η εν γνωσει η εν προφητεια η εν διδαχη
yet the things without life giving sound — whether pipe or harp — if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?
Greek · Westcott–Hort 1881ομως τα αψυχα φωνην διδοντα ειτε αυλος ειτε κιθαρα εαν διαστολην τοις φθογγοις μη δω πως γνωσθησεται το αυλουμενον η το κιθαριζομενον
for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?
Greek · Westcott–Hort 1881και γαρ εαν αδηλον σαλπιγξ φωνην δω τις παρασκευασεται εις πολεμον
so also ye, if through the tongue, speech easily understood ye may not give — how shall that which is spoken be known? for ye shall be speaking to air.
Greek · Westcott–Hort 1881ουτως και υμεις δια της γλωσσης εαν μη ευσημον λογον δωτε πως γνωσθησεται το λαλουμενον εσεσθε γαρ εις αερα λαλουντες
There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,
Greek · Westcott–Hort 1881τοσαυτα ει τυχοι γενη φωνων εισιν εν κοσμω και ουδεν αφωνον
if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;
Greek · Westcott–Hort 1881εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
Greek · Westcott–Hort 1881ουτως και υμεις επει ζηλωται εστε πνευματων προς την οικοδομην της εκκλησιας ζητειτε ινα περισσευητε
wherefore he who is speaking in an [unknown] tongue — let him pray that he may interpret;
Greek · Westcott–Hort 1881διο ο λαλων γλωσση προσευχεσθω ινα διερμηνευη
for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.
Greek · Westcott–Hort 1881εαν [γαρ] προσευχωμαι γλωσση το πνευμα μου προσευχεται ο δε νους μου ακαρπος εστιν
What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;
Greek · Westcott–Hort 1881τι ουν εστιν προσευξομαι τω πνευματι προσευξομαι δε και τω νοι ψαλω τω πνευματι ψαλω [δε] και τω νοι
since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?
Greek · Westcott–Hort 1881επει εαν ευλογης [εν] πνευματι ο αναπληρων τον τοπον του ιδιωτου πως ερει το αμην επι τη ση ευχαριστια επειδη τι λεγεις ουκ οιδεν
for thou, indeed, dost give thanks well, but the other is not built up!
Greek · Westcott–Hort 1881συ μεν γαρ καλως ευχαριστεις αλλ ο ετερος ουκ οικοδομειται
I give thanks to my God — more than you all with tongues speaking —
Greek · Westcott–Hort 1881ευχαριστω τω θεω παντων υμων μαλλον γλωσσαις λαλω
but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
Greek · Westcott–Hort 1881αλλα εν εκκλησια θελω πεντε λογους τω νοι μου λαλησαι ινα και αλλους κατηχησω η μυριους λογους εν γλωσση
Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
Greek · Westcott–Hort 1881αδελφοι μη παιδια γινεσθε ταις φρεσιν αλλα τη κακια νηπιαζετε ταις δε φρεσιν τελειοι γινεσθε
in the law it hath been written, that, 'With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'
Greek · Westcott–Hort 1881εν τω νομω γεγραπται οτι εν ετερογλωσσοις και εν χειλεσιν ετερων λαλησω τω λαω τουτω και ουδ ουτως εισακουσονται μου λεγει κυριος