Axial Commons
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
Greek · Westcott–Hort 1881ει δε τις δοκει φιλονεικος ειναι ημεις τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
1 Corinthians
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
Greek · Westcott–Hort 1881τουτο δε παραγγελλων ουκ επαινω οτι ουκ εις το κρεισσον αλλα εις το ησσον συνερχεσθε
For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.
Greek · Westcott–Hort 1881πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μερος τι πιστευω
For there must be also factions among you, that they that are approved may be made manifest among you.
Greek · Westcott–Hort 1881δει γαρ και αιρεσεις εν υμιν ειναι ινα [και] οι δοκιμοι φανεροι γενωνται εν υμιν
When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:
Greek · Westcott–Hort 1881συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
for in your eating each one taketh before [other] his own supper; and one is hungry, and another is drunken.
Greek · Westcott–Hort 1881εκαστος γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και ος μεν πεινα ος δε μεθυει
What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.
Greek · Westcott–Hort 1881μη γαρ οικιας ουκ εχετε εις το εσθιειν και πινειν η της εκκλησιας του θεου καταφρονειτε και καταισχυνετε τους μη εχοντας τι ειπω υμιν επαινεσω υμας εν τουτω ουκ επαινω
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;
Greek · Westcott–Hort 1881εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριος ιησους εν τη νυκτι η παρεδιδετο ελαβεν αρτον
and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.
Greek · Westcott–Hort 1881και ευχαριστησας εκλασεν και ειπεν τουτο μου εστιν το σωμα το υπερ υμων τουτο ποιειτε εις την εμην αναμνησιν
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me.
Greek · Westcott–Hort 1881ωσαυτως και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακις εαν πινητε εις την εμην αναμνησιν
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.
Greek · Westcott–Hort 1881οσακις γαρ εαν εσθιητε τον αρτον τουτον και το ποτηριον πινητε τον θανατον του κυριου καταγγελλετε αχρις ου ελθη
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
Greek · Westcott–Hort 1881ωστε ος αν εσθιη τον αρτον η πινη το ποτηριον του κυριου αναξιως ενοχος εσται του σωματος και του αιματος του κυριου
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
Greek · Westcott–Hort 1881δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.
Greek · Westcott–Hort 1881ο γαρ εσθιων και πινων κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα
For this cause many among you are weak and sickly, and not a few sleep.
Greek · Westcott–Hort 1881δια τουτο εν υμιν πολλοι ασθενεις και αρρωστοι και κοιμωνται ικανοι
But if we discerned ourselves, we should not be judged.
Greek · Westcott–Hort 1881ει δε εαυτους διεκρινομεν ουκ αν εκρινομεθα
But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
Greek · Westcott–Hort 1881κρινομενοι δε υπο του κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν
Wherefore, my brethren, when ye come together to eat, wait one for another.
Greek · Westcott–Hort 1881ωστε αδελφοι μου συνερχομενοι εις το φαγειν αλληλους εκδεχεσθε
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
Greek · Westcott–Hort 1881ει τις πεινα εν οικω εσθιετω ινα μη εις κριμα συνερχησθε τα δε λοιπα ως αν ελθω διαταξομαι
Now concerning spiritual [gifts], brethren, I would not have you ignorant.
Greek · Westcott–Hort 1881περι δε των πνευματικων αδελφοι ου θελω υμας αγνοειν
Ye know that when ye were Gentiles [ye were] led away unto those dumb idols, howsoever ye might be led.
Greek · Westcott–Hort 1881οιδατε οτι οτε εθνη ητε προς τα ειδωλα τα αφωνα ως αν ηγεσθε απαγομενοι
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
Greek · Westcott–Hort 1881διο γνωριζω υμιν οτι ουδεις εν πνευματι θεου λαλων λεγει αναθεμα ιησους και ουδεις δυναται ειπειν κυριος ιησους ει μη εν πνευματι αγιω
Now there are diversities of gifts, but the same Spirit.
Greek · Westcott–Hort 1881διαιρεσεις δε χαρισματων εισιν το δε αυτο πνευμα
And there are diversities of ministrations, and the same Lord.
Greek · Westcott–Hort 1881και διαιρεσεις διακονιων εισιν και ο αυτος κυριος
And there are diversities of workings, but the same God, who worketh all things in all.
Greek · Westcott–Hort 1881και διαιρεσεις ενεργηματων εισιν και ο αυτος θεος ο ενεργων τα παντα εν πασιν
But to each one is given the manifestation of the Spirit to profit withal.
Greek · Westcott–Hort 1881εκαστω δε διδοται η φανερωσις του πνευματος προς το συμφερον
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
Greek · Westcott–Hort 1881ω μεν γαρ δια του πνευματος διδοται λογος σοφιας αλλω δε λογος γνωσεως κατα το αυτο πνευμα
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
Greek · Westcott–Hort 1881ετερω πιστις εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω ενι πνευματι
and to another workings of miracles; and to another prophecy; and to another discernings of spirits: to another [divers] kinds of tongues; and to another the interpretation of tongues:
Greek · Westcott–Hort 1881αλλω δε ενεργηματα δυναμεων αλλω [δε] προφητεια αλλω [δε] διακρισεις πνευματων ετερω γενη γλωσσων αλλω δε ερμηνεια γλωσσων
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
Greek · Westcott–Hort 1881παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθως βουλεται
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
Greek · Westcott–Hort 1881καθαπερ γαρ το σωμα εν εστιν και μελη πολλα εχει παντα δε τα μελη του σωματος πολλα οντα εν εστιν σωμα ουτως και ο χριστος
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
Greek · Westcott–Hort 1881και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εν πνευμα εποτισθημεν
For the body is not one member, but many.
Greek · Westcott–Hort 1881και γαρ το σωμα ουκ εστιν εν μελος αλλα πολλα
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
Greek · Westcott–Hort 1881εαν ειπη ο πους οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
Greek · Westcott–Hort 1881και εαν ειπη το ους οτι ουκ ειμι οφθαλμος ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Greek · Westcott–Hort 1881ει ολον το σωμα οφθαλμος που η ακοη ει ολον ακοη που η οσφρησις
But now hath God set the members each one of them in the body, even as it pleased him.
Greek · Westcott–Hort 1881νυν δε ο θεος εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθως ηθελησεν
And if they were all one member, where were the body?
Greek · Westcott–Hort 1881ει δε ην [τα] παντα εν μελος που το σωμα
But now they are many members, but one body.
Greek · Westcott–Hort 1881νυν δε πολλα μελη εν δε σωμα
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
Greek · Westcott–Hort 1881ου δυναται [δε] ο οφθαλμος ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοις ποσιν χρειαν υμων ουκ εχω
Nay, much rather, those members of the body which seem to be more feeble are necessary:
Greek · Westcott–Hort 1881αλλα πολλω μαλλον τα δοκουντα μελη του σωματος ασθενεστερα υπαρχειν αναγκαια εστιν
and those [parts] of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely [parts] have more abundant comeliness;
Greek · Westcott–Hort 1881και α δοκουμεν ατιμοτερα ειναι του σωματος τουτοις τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει
whereas our comely [parts] have no need: but God tempered the body together, giving more abundant honor to that [part] which lacked;
Greek · Westcott–Hort 1881τα δε ευσχημονα ημων ου χρειαν εχει αλλα ο θεος συνεκερασεν το σωμα τω υστερουμενω περισσοτεραν δους τιμην
that there should be no schism in the body; but [that] the members should have the same care one for another.
Greek · Westcott–Hort 1881ινα μη η σχισμα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη
And whether one member suffereth, all the members suffer with it; or [one] member is honored, all the members rejoice with it.
Greek · Westcott–Hort 1881και ειτε πασχει εν μελος συμπασχει παντα τα μελη ειτε δοξαζεται μελος συγχαιρει παντα τα μελη
Now ye are the body of Christ, and severally members thereof.
Greek · Westcott–Hort 1881υμεις δε εστε σωμα χριστου και μελη εκ μερους
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, [divers] kinds of tongues.
Greek · Westcott–Hort 1881και ους μεν εθετο ο θεος εν τη εκκλησια πρωτον αποστολους δευτερον προφητας τριτον διδασκαλους επειτα δυναμεις επειτα χαρισματα ιαματων αντιλημψεις κυβερνησεις γενη γλωσσων
Are all apostles? are all prophets? are all teachers? are all [workers of] miracles?
Greek · Westcott–Hort 1881μη παντες αποστολοι μη παντες προφηται μη παντες διδασκαλοι μη παντες δυναμεις
have all gifts of healings? do all speak with tongues? do all interpret?
Greek · Westcott–Hort 1881μη παντες χαρισματα εχουσιν ιαματων μη παντες γλωσσαις λαλουσιν μη παντες διερμηνευουσιν
But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.
Greek · Westcott–Hort 1881ζηλουτε δε τα χαρισματα τα μειζονα και ετι καθ υπερβολην οδον υμιν δεικνυμι
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
Greek · Westcott–Hort 1881εαν ταις γλωσσαις των ανθρωπων λαλω και των αγγελων αγαπην δε μη εχω γεγονα χαλκος ηχων η κυμβαλον αλαλαζον
And if I have [the gift of] prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
Greek · Westcott–Hort 1881καν εχω προφητειαν και ειδω τα μυστηρια παντα και πασαν την γνωσιν καν εχω πασαν την πιστιν ωστε ορη μεθιστανειν αγαπην δε μη εχω ουθεν ειμι
And if I bestow all my goods to feed [the poor], and if I give my body to be burned, but have not love, it profiteth me nothing.
Greek · Westcott–Hort 1881καν ψωμισω παντα τα υπαρχοντα μου καν παραδω το σωμα μου ινα καυχησωμαι αγαπην δε μη εχω ουδεν ωφελουμαι
Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up,
Greek · Westcott–Hort 1881η αγαπη μακροθυμει χρηστευεται η αγαπη ου ζηλοι ου περπερευεται ου φυσιουται
doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
Greek · Westcott–Hort 1881ουκ ασχημονει ου ζητει τα εαυτης ου παροξυνεται ου λογιζεται το κακον
rejoiceth not in unrighteousness, but rejoiceth with the truth;
Greek · Westcott–Hort 1881ου χαιρει επι τη αδικια συγχαιρει δε τη αληθεια
beareth all things, believeth all things, hopeth all things, endureth all things.
Greek · Westcott–Hort 1881παντα στεγει παντα πιστευει παντα ελπιζει παντα υπομενει
Love never faileth: but whether [there be] prophecies, they shall be done away; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall be done away.
Greek · Westcott–Hort 1881η αγαπη ουδεποτε πιπτει ειτε δε προφητειαι καταργηθησονται ειτε γλωσσαι παυσονται ειτε γνωσις καταργηθησεται
For we know in part, and we prophesy in part;
Greek · Westcott–Hort 1881εκ μερους γαρ γινωσκομεν και εκ μερους προφητευομεν
but when that which is perfect is come, that which is in part shall be done away.
Greek · Westcott–Hort 1881οταν δε ελθη το τελειον το εκ μερους καταργηθησεται
When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
Greek · Westcott–Hort 1881οτε ημην νηπιος ελαλουν ως νηπιος εφρονουν ως νηπιος ελογιζομην ως νηπιος οτε γεγονα ανηρ κατηργηκα τα του νηπιου
For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
Greek · Westcott–Hort 1881βλεπομεν γαρ αρτι δι εσοπτρου εν αινιγματι τοτε δε προσωπον προς προσωπον αρτι γινωσκω εκ μερους τοτε δε επιγνωσομαι καθως και επεγνωσθην
But now abideth faith, hope, love, these three; and the greatest of these is love.
Greek · Westcott–Hort 1881νυνι δε μενει πιστις ελπις αγαπη τα τρια ταυτα μειζων δε τουτων η αγαπη
Follow after love; yet desire earnestly spiritual [gifts], but rather that ye may prophesy.
Greek · Westcott–Hort 1881διωκετε την αγαπην ζηλουτε δε τα πνευματικα μαλλον δε ινα προφητευητε
For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.
Greek · Westcott–Hort 1881ο γαρ λαλων γλωσση ουκ ανθρωποις λαλει αλλα θεω ουδεις γαρ ακουει πνευματι δε λαλει μυστηρια
But he that prophesieth speaketh unto men edification, and exhortation, and consolation.
Greek · Westcott–Hort 1881ο δε προφητευων ανθρωποις λαλει οικοδομην και παρακλησιν και παραμυθιαν
He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.
Greek · Westcott–Hort 1881ο λαλων γλωσση εαυτον οικοδομει ο δε προφητευων εκκλησιαν οικοδομει
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Greek · Westcott–Hort 1881θελω δε παντας υμας λαλειν γλωσσαις μαλλον δε ινα προφητευητε μειζων δε ο προφητευων η ο λαλων γλωσσαις εκτος ει μη διερμηνευη ινα η εκκλησια οικοδομην λαβη
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Greek · Westcott–Hort 1881νυν δε αδελφοι εαν ελθω προς υμας γλωσσαις λαλων τι υμας ωφελησω εαν μη υμιν λαλησω η εν αποκαλυψει η εν γνωσει η εν προφητεια η εν διδαχη
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
Greek · Westcott–Hort 1881ομως τα αψυχα φωνην διδοντα ειτε αυλος ειτε κιθαρα εαν διαστολην τοις φθογγοις μη δω πως γνωσθησεται το αυλουμενον η το κιθαριζομενον
For if the trumpet give an uncertain voice, who shall prepare himself for war?
Greek · Westcott–Hort 1881και γαρ εαν αδηλον σαλπιγξ φωνην δω τις παρασκευασεται εις πολεμον
So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.
Greek · Westcott–Hort 1881ουτως και υμεις δια της γλωσσης εαν μη ευσημον λογον δωτε πως γνωσθησεται το λαλουμενον εσεσθε γαρ εις αερα λαλουντες
There are, it may be, so many kinds of voices in the world, and no [kind] is without signification.
Greek · Westcott–Hort 1881τοσαυτα ει τυχοι γενη φωνων εισιν εν κοσμω και ουδεν αφωνον
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
Greek · Westcott–Hort 1881εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
So also ye, since ye are zealous of spiritual [gifts], seek that ye may abound unto the edifying of the church.
Greek · Westcott–Hort 1881ουτως και υμεις επει ζηλωται εστε πνευματων προς την οικοδομην της εκκλησιας ζητειτε ινα περισσευητε
Wherefore let him that speaketh in a tongue pray that he may interpret.
Greek · Westcott–Hort 1881διο ο λαλων γλωσση προσευχεσθω ινα διερμηνευη
For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
Greek · Westcott–Hort 1881εαν [γαρ] προσευχωμαι γλωσση το πνευμα μου προσευχεται ο δε νους μου ακαρπος εστιν
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Greek · Westcott–Hort 1881τι ουν εστιν προσευξομαι τω πνευματι προσευξομαι δε και τω νοι ψαλω τω πνευματι ψαλω [δε] και τω νοι
Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
Greek · Westcott–Hort 1881επει εαν ευλογης [εν] πνευματι ο αναπληρων τον τοπον του ιδιωτου πως ερει το αμην επι τη ση ευχαριστια επειδη τι λεγεις ουκ οιδεν
For thou verily givest thanks well, but the other is not edified.
Greek · Westcott–Hort 1881συ μεν γαρ καλως ευχαριστεις αλλ ο ετερος ουκ οικοδομειται
I thank God, I speak with tongues more than you all:
Greek · Westcott–Hort 1881ευχαριστω τω θεω παντων υμων μαλλον γλωσσαις λαλω
howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
Greek · Westcott–Hort 1881αλλα εν εκκλησια θελω πεντε λογους τω νοι μου λαλησαι ινα και αλλους κατηχησω η μυριους λογους εν γλωσση
Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.
Greek · Westcott–Hort 1881αδελφοι μη παιδια γινεσθε ταις φρεσιν αλλα τη κακια νηπιαζετε ταις δε φρεσιν τελειοι γινεσθε
In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.
Greek · Westcott–Hort 1881εν τω νομω γεγραπται οτι εν ετερογλωσσοις και εν χειλεσιν ετερων λαλησω τω λαω τουτω και ουδ ουτως εισακουσονται μου λεγει κυριος
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.
Greek · Westcott–Hort 1881ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
Greek · Westcott–Hort 1881εαν ουν συνελθη η εκκλησια ολη επι το αυτο και παντες λαλωσιν γλωσσαις εισελθωσιν δε ιδιωται η απιστοι ουκ ερουσιν οτι μαινεσθε
But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
Greek · Westcott–Hort 1881εαν δε παντες προφητευωσιν εισελθη δε τις απιστος η ιδιωτης ελεγχεται υπο παντων ανακρινεται υπο παντων
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.
Greek · Westcott–Hort 1881τα κρυπτα της καρδιας αυτου φανερα γινεται και ουτως πεσων επι προσωπον προσκυνησει τω θεω απαγγελλων οτι οντως ο θεος εν υμιν εστιν
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
Greek · Westcott–Hort 1881τι ουν εστιν αδελφοι οταν συνερχησθε εκαστος ψαλμον εχει διδαχην εχει αποκαλυψιν εχει γλωσσαν εχει ερμηνειαν εχει παντα προς οικοδομην γινεσθω
If any man speaketh in a tongue, [let it be] by two, or at the most three, and [that] in turn; and let one interpret:
Greek · Westcott–Hort 1881ειτε γλωσση τις λαλει κατα δυο η το πλειστον τρεις και ανα μερος και εις διερμηνευετω
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Greek · Westcott–Hort 1881εαν δε μη η διερμηνευτης σιγατω εν εκκλησια εαυτω δε λαλειτω και τω θεω
And let the prophets speak [by] two or three, and let the others discern.
Greek · Westcott–Hort 1881προφηται δε δυο η τρεις λαλειτωσαν και οι αλλοι διακρινετωσαν
But if a revelation be made to another sitting by, let the first keep silence.
Greek · Westcott–Hort 1881εαν δε αλλω αποκαλυφθη καθημενω ο πρωτος σιγατω
For ye all can prophesy one by one, that all may learn, and all may be exhorted;
Greek · Westcott–Hort 1881δυνασθε γαρ καθ ενα παντες προφητευειν ινα παντες μανθανωσιν και παντες παρακαλωνται
and the spirits of the prophets are subject to the prophets;
Greek · Westcott–Hort 1881και πνευματα προφητων προφηταις υποτασσεται
for God is not [a God] of confusion, but of peace. As in all the churches of the saints,
Greek · Westcott–Hort 1881ου γαρ εστιν ακαταστασιας ο θεος αλλα ειρηνης ως εν πασαις ταις εκκλησιαις των αγιων
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.
Greek · Westcott–Hort 1881αι γυναικες εν ταις εκκλησιαις σιγατωσαν ου γαρ επιτρεπεται αυταις λαλειν αλλα υποτασσεσθωσαν καθως και ο νομος λεγει
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
Greek · Westcott–Hort 1881ει δε τι μανθανειν θελουσιν εν οικω τους ιδιους ανδρας επερωτατωσαν αισχρον γαρ εστιν γυναικι λαλειν εν εκκλησια
What? was it from you that the word of God went forth? or came it unto you alone?
Greek · Westcott–Hort 1881η αφ υμων ο λογος του θεου εξηλθεν η εις υμας μονους κατηντησεν
If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
Greek · Westcott–Hort 1881ει τις δοκει προφητης ειναι η πνευματικος επιγινωσκετω α γραφω υμιν οτι κυριου εστιν εντολη