So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
2 Corinthians
Wherefore, I beseech you that you would confirm your charity towards him.
For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.
And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ:
That we be not overreached by Satan. For we are not ignorant of his devices.
And when I was come to Troas for the gospel of Christ and a door was opened unto me in the Lord,
I had no rest in my spirit, because I found not Titus my brother: but bidding them farewell, I went into Macedonia.
Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place.
For we are the good odour of Christ unto God, in them that are saved and in them that perish.
To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?
For we are not as many, adulterating the word of God: but with sincerity: but as from God, before God, in Christ we speak.
Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?
You are our epistle, written in our hearts, which is known and read by all men:
Being manifested, that you are the epistle of Christ, ministered by us, and written: not with ink but with the Spirit of the living God: not in tables of stone but in the fleshly tables of the heart.
And such confidence we have, through Christ, towards God.
Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.
Who also hath made us fit ministers of the new testament, not in the letter but in the spirit. For the letter killeth: but the spirit quickeneth.
Now if the ministration of death, engraven with letters upon stones, was glorious (so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance), which is made void:
How shall not the ministration of the spirit be rather in glory?
For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.
For even that which was glorious in this part was not glorified by reason of the glory that excelleth.
For if that which is done away was glorious, much more that which remaineth is in glory.
Having therefore such hope, we use much confidence.
And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.
But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).
But even until this day, when Moses is read, the veil is upon their heart.
But when they shall be converted to the Lord, the veil shall be taken away.
Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.
But we all, beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.
Therefore seeing we have this ministration, according as we have obtained mercy, we faint not.
But we renounce the hidden things of dishonesty, not walking in craftiness nor adulterating the word of God: but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.
And if our gospel be also hid, it is hid to them that are lost,
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.
For we preach not ourselves, but Jesus Christ our Lord: and ourselves your servants through Jesus.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.
But we have this treasure in earthen vessels, that the excellency may be of the power of God and not of us.
In all things we suffer tribulation: but are not distressed. We are straitened: but are not destitute.
We suffer persecution: but are not forsaken. We are cast down: but we perish not.
Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.
For we who live are always delivered unto death for Jesus' sake: that the life also of Jesus may be made manifest in our mortal flesh.
So then death worketh in us: but life in you.
But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe. For which cause we speak also:
Knowing that he who raised up Jesus will raise us up also with Jesus and place us with you.
For all things are for your sakes: that the grace, abounding through many, may abound in thanksgiving unto the glory of God.
For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day.
For that which is at present momentary and light of our tribulation worketh for us above measure, exceedingly an eternal weight of glory.
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal: but the things which are not seen, are eternal.
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.
For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.
Yet so that we be found clothed, not naked.
For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.
Now he that maketh us for this very thing is God, who hath given us the pledge of the Spirit,
Therefore having always confidence, knowing that while we are in the body we are absent from the Lord.
(For we walk by faith and not by sight.)
But we are confident and have a good will to be absent rather from the body and to be present with the Lord.
And therefore we labour, whether absent or present, to please him.
For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.
Knowing therefore the fear of the Lord, we use persuasion to men: but to God we are manifest. And I trust also that in your consciences we are manifest.
We commend not ourselves again to you, but give you occasion to glory in our behalf: that you may have somewhat to answer them who glory in face, and not in heart.
For whether we be transported in mind, it is to God: or whether we be sober, it is for you.
For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.
And Christ died for all: that they also who live may not now live to themselves, but unto him who died for them and rose again.
Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer.
If then any be in Christ a new creature, the old things are passed away. Behold all things are made new.
But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation.
For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins. And he hath placed in us the word of reconciliation.
For Christ therefore we are ambassadors, God as it were exhorting by us, for Christ, we beseech you, be reconciled to God.
Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him.
And we helping do exhort you that you receive not the grace of God in vain.
For he saith: In an accepted time have I heard thee and in the day of salvation have I helped thee. Behold, now is the acceptable time: behold, now is the day of salvation.
Giving no offence to any man, that our ministry be not blamed.
But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,
In stripes, in prisons, in seditions, in labours, in watchings, in fastings,
In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,
In the word of truth, in the power of God: by the armour of justice on the right hand and on the left:
By honour and dishonour: by evil report and good report: as deceivers and yet true: as unknown and yet known:
As dying and behold we live: as chastised and not killed:
As sorrowful, yet always rejoicing: as needy, yet enriching many: as having nothing and possessing all things.
Our mouth is open to you, O ye Corinthians: our heart is enlarged.
You are not straitened in us: but in your own bowels you are straitened.
But having the same recompense (I speak as to my children): be you also enlarged.
Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?
And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?
And what agreement hath the temple of God with idols? For you are the temple of the living God: as God saith: I will dwell in them and walk among them. And I will be their God: and they shall be my people.
Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing:
And I will receive you. And will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.
Receive us. We have injured no man: we have corrupted no man: we have overreached no man.
I speak not this to your condemnation. For we have said before that you are in our hearts: to die together and to live together.
Great is my confidence for you: great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.
For also, when we were come into Macedonia, our flesh had no rest: but we suffered all tribulation. Combats without: fears within.
But God, who comforteth the humble, comforted us by the coming of Titus.
And not by his coming only, but also by the consolation wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me: so that I rejoiced the more.
For although I made you sorrowful by my epistle, I do not repent. And if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful,
Now I am glad: not because you were made sorrowful, but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.
For the sorrow that is according to God worketh penance, steadfast unto salvation: but the sorrow of the world worketh death.
For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you: yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge. In all things you have shewed yourselves to be undefiled in the matter.
Wherefore although I wrote to you, it was not for his sake that did the wrong, nor for him that suffered it: but to manifest our carefulness that we have for you.
Before God: therefore we were comforted. But in our consolation we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.
And if I have boasted any thing to him of you, I have not been put to shame: but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth.