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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) · published 1752, before 1930 · source

2 Corinthians

2 Corinthians 12:9

And he said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

Latin · Clementine Vulgateet dixit mihi: Sufficit tibi gratia mea: nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.
Greek · Westcott–Hort 1881και ειρηκεν μοι αρκει σοι η χαρις μου η γαρ δυναμις εν ασθενεια τελειται ηδιστα ουν μαλλον καυχησομαι εν ταις ασθενειαις ινα επισκηνωση επ εμε η δυναμις του χριστου
2 Corinthians 12:10

For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.

Latin · Clementine VulgatePropter quod placeo mihi in infirmitatibus meis, in contumeliis, in necessitatibus, in persecutionibus, in angustiis pro Christo: cum enim infirmor, tunc potens sum.
Greek · Westcott–Hort 1881διο ευδοκω εν ασθενειαις εν υβρεσιν εν αναγκαις εν διωγμοις και στενοχωριαις υπερ χριστου οταν γαρ ασθενω τοτε δυνατος ειμι
2 Corinthians 12:11

I am become foolish. You have compelled me: for I ought to have been commended by you. For I have no way come short of them that are above measure apostles, although I be nothing.

Latin · Clementine VulgateFactus sum insipiens, vos me coëgistis. Ego enim a vobis debui commendari: nihil enim minus fui ab iis, qui sunt supra modum Apostoli: tametsi nihil sum:
Greek · Westcott–Hort 1881γεγονα αφρων υμεις με ηναγκασατε εγω γαρ ωφειλον υφ υμων συνιστασθαι ουδεν γαρ υστερησα των υπερ λιαν αποστολων ει και ουδεν ειμι
2 Corinthians 12:12

Yet the signs of my apostleship have been wrought on you, in all patience, in signs and wonders and mighty deeds.

Latin · Clementine Vulgatesigna tamen apostolatus mei facta sunt super vos in omni patientia, in signis, et prodigiis, et virtutibus.
Greek · Westcott–Hort 1881τα μεν σημεια του αποστολου κατειργασθη εν υμιν εν παση υπομονη σημειοις [τε] και τερασιν και δυναμεσιν
2 Corinthians 12:13

For what is there that you have had less than the other churches but that I myself was not burthensome to you? Pardon me this injury.

Latin · Clementine VulgateQuid est enim, quod minus habuistis præ ceteris ecclesiis, nisi quod ego ipse non gravavi vos? donate mihi hanc injuriam.
Greek · Westcott–Hort 1881τι γαρ εστιν ο ησσωθητε υπερ τας λοιπας εκκλησιας ει μη οτι αυτος εγω ου κατεναρκησα υμων χαρισασθε μοι την αδικιαν ταυτην
2 Corinthians 12:14

Behold now the third time I am ready to come to you and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.

Latin · Clementine VulgateEcce tertio hoc paratus sum venire ad vos: et non ero gravis vobis. Non enim quæro quæ vestra sunt, sed vos. Nec enim debent filii parentibus thesaurizare, sed parentes filiis.
Greek · Westcott–Hort 1881ιδου τριτον τουτο ετοιμως εχω ελθειν προς υμας και ου καταναρκησω ου γαρ ζητω τα υμων αλλα υμας ου γαρ οφειλει τα τεκνα τοις γονευσιν θησαυριζειν αλλα οι γονεις τοις τεκνοις
2 Corinthians 12:15

But I most gladly will spend and be spent myself for your souls: although loving you more, I be loved less.

Latin · Clementine VulgateEgo autem libentissime impendam, et super impendar ipse pro animabus vestris: licet plus vos diligens, minus diligar.
Greek · Westcott–Hort 1881εγω δε ηδιστα δαπανησω και εκδαπανηθησομαι υπερ των ψυχων υμων ει περισσοτερως υμας αγαπω ησσον αγαπωμαι
2 Corinthians 12:16

But be it so: I did not burthen you: but being crafty, I caught you by guile.

Latin · Clementine VulgateSed esto: ego vos non gravavi: sed cum essem astutus, dolo vos cepi.
Greek · Westcott–Hort 1881εστω δε εγω ου κατεβαρησα υμας αλλα υπαρχων πανουργος δολω υμας ελαβον
2 Corinthians 12:17

Did I overreach you by any of them whom I sent to you?

Latin · Clementine VulgateNumquid per aliquem eorum, quod misi ad vos, circumveni vos?
Greek · Westcott–Hort 1881μη τινα ων απεσταλκα προς υμας δι αυτου επλεονεκτησα υμας
2 Corinthians 12:18

I desired Titus: and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? Did we not in the same steps?

Latin · Clementine VulgateRogavi Titum, et misi cum illo fratrem. Numquid Titus vos circumvenit? nonne eodem spiritu ambulavimus? nonne iisdem vestigiis?
Greek · Westcott–Hort 1881παρεκαλεσα τιτον και συναπεστειλα τον αδελφον μητι επλεονεκτησεν υμας τιτος ου τω αυτω πνευματι περιεπατησαμεν ου τοις αυτοις ιχνεσιν
2 Corinthians 12:19

Of old, think you that we excuse ourselves to you? We speak before God in Christ: but all things, my dearly beloved, for your edification.

Latin · Clementine VulgateOlim putatis quod excusemus nos apud vos? coram Deo in Christo loquimur: omnia autem, carissimi, propter ædificationem vestram.
Greek · Westcott–Hort 1881παλαι δοκειτε οτι υμιν απολογουμεθα κατεναντι θεου εν χριστω λαλουμεν τα δε παντα αγαπητοι υπερ της υμων οικοδομης
2 Corinthians 12:20

For I fear lest perhaps, when I come, I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

Latin · Clementine VulgateTimeo enim ne forte cum venero, non quales volo, inveniam vos: et ego inveniar a vobis, qualem non vultis: ne forte contentiones, æmulationes, animositates, dissensiones, detractiones, susurrationes, inflationes, seditiones sint inter vos:
Greek · Westcott–Hort 1881φοβουμαι γαρ μη πως ελθων ουχ οιους θελω ευρω υμας καγω ευρεθω υμιν οιον ου θελετε μη πως ερις ζηλος θυμοι εριθειαι καταλαλιαι ψιθυρισμοι φυσιωσεις ακαταστασιαι
2 Corinthians 12:21

Lest again, when I come, God humble me among you: and I mourn many of them that sinned before and have not done penance for the uncleanness and fornication and lasciviousness that they have committed.

Latin · Clementine Vulgatene iterum cum venero, humiliet me Deus apud vos, et lugeam multos ex iis qui ante peccaverunt, et non egerunt pœnitentiam super immunditia, et fornicatione, et impudicitia, quam gesserunt.
Greek · Westcott–Hort 1881μη παλιν ελθοντος μου ταπεινωση με ο θεος μου προς υμας και πενθησω πολλους των προημαρτηκοτων και μη μετανοησαντων επι τη ακαθαρσια και πορνεια και ασελγεια η επραξαν
2 Corinthians 13:1

Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.

Latin · Clementine VulgateEcce tertio hoc venio ad vos: in ore duorum vel trium testium stabit omne verbum.
Greek · Westcott–Hort 1881τριτον τουτο ερχομαι προς υμας επι στοματος δυο μαρτυρων και τριων σταθησεται παν ρημα
2 Corinthians 13:2

I have told before and foretell, as present and now absent, to them that sinned before and to all the rest, that if I come again, I will not spare.

Latin · Clementine VulgatePrædixi, et prædico, ut præsens, et nunc absens iis qui ante peccaverunt, et ceteris omnibus, quoniam si venero iterum, non parcam.
Greek · Westcott–Hort 1881προειρηκα και προλεγω ως παρων το δευτερον και απων νυν τοις προημαρτηκοσιν και τοις λοιποις πασιν οτι εαν ελθω εις το παλιν ου φεισομαι
2 Corinthians 13:3

Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you?

Latin · Clementine VulgateAn experimentum quæritis ejus, qui in me loquitur Christus, qui in vobis non infirmatur, sed potens est in vobis?
Greek · Westcott–Hort 1881επει δοκιμην ζητειτε του εν εμοι λαλουντος χριστου ος εις υμας ουκ ασθενει αλλα δυνατει εν υμιν
2 Corinthians 13:4

For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.

Latin · Clementine VulgateNam etsi crucifixus est ex infirmitate: sed vivit ex virtute Dei. Nam et nos infirmi sumus in illo: sed vivemus cum eo ex virtute Dei in vobis.
Greek · Westcott–Hort 1881και γαρ εσταυρωθη εξ ασθενειας αλλα ζη εκ δυναμεως θεου και γαρ ημεις ασθενουμεν εν αυτω αλλα ζησομεν συν αυτω εκ δυναμεως θεου [εις υμας]
2 Corinthians 13:5

Try your own selves if you be in the faith: prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?

Latin · Clementine VulgateVosmetipsos tentate si estis in fide: ipsi vos probate. An non cognoscitis vosmetipsos quia Christus Jesus in vobis est? nisi forte reprobi estis.
Greek · Westcott–Hort 1881εαυτους πειραζετε ει εστε εν τη πιστει εαυτους δοκιμαζετε η ουκ επιγινωσκετε εαυτους οτι ιησους χριστος εν υμιν ει μητι αδοκιμοι εστε
2 Corinthians 13:6

But I trust that you shall know that we are not reprobates.

Latin · Clementine VulgateSpero autem quod cognoscetis, quia nos non sumus reprobi.
Greek · Westcott–Hort 1881ελπιζω δε οτι γνωσεσθε οτι ημεις ουκ εσμεν αδοκιμοι
2 Corinthians 13:7

Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates.

Latin · Clementine VulgateOramus autem Deum ut nihil mali faciatis, non ut nos probati appareamus, sed ut vos quod bonum est faciatis: nos autem ut reprobi simus.
Greek · Westcott–Hort 1881ευχομεθα δε προς τον θεον μη ποιησαι υμας κακον μηδεν ουχ ινα ημεις δοκιμοι φανωμεν αλλ ινα υμεις το καλον ποιητε ημεις δε ως αδοκιμοι ωμεν
2 Corinthians 13:8

For we can do nothing against the truth: but for the truth.

Latin · Clementine VulgateNon enim possumus aliquid adversus veritatem, sed pro veritate.
Greek · Westcott–Hort 1881ου γαρ δυναμεθα τι κατα της αληθειας αλλα υπερ της αληθειας
2 Corinthians 13:9

For we rejoice that we are weak and you are strong. This also we pray for, your perfection.

Latin · Clementine VulgateGaudemus enim, quoniam nos infirmi sumus, vos autem potentes estis. Hoc et oramus, vestram consummationem.
Greek · Westcott–Hort 1881χαιρομεν γαρ οταν ημεις ασθενωμεν υμεις δε δυνατοι ητε τουτο και ευχομεθα την υμων καταρτισιν
2 Corinthians 13:10

Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification and not unto destruction.

Latin · Clementine VulgateIdeo hæc absens scribo, ut non præsens durius agam secundum potestatem, quam Dominus dedit mihi in ædificationem, et non in destructionem.
Greek · Westcott–Hort 1881δια τουτο ταυτα απων γραφω ινα παρων μη αποτομως χρησωμαι κατα την εξουσιαν ην ο κυριος εδωκεν μοι εις οικοδομην και ουκ εις καθαιρεσιν
2 Corinthians 13:11

For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace. And the God of grace and of love shall be with you.

Latin · Clementine VulgateDe cetero, fratres, gaudete, perfecti estote, exhortamini, idem sapite, pacem habete, et Deus pacis et dilectionis erit vobiscum.
Greek · Westcott–Hort 1881λοιπον αδελφοι χαιρετε καταρτιζεσθε παρακαλεισθε το αυτο φρονειτε ειρηνευετε και ο θεος της αγαπης και ειρηνης εσται μεθ υμων
2 Corinthians 13:12

Salute one another with a holy kiss. All the saints salute you.

Latin · Clementine VulgateSalutate invicem in osculo sancto. Salutant vos omnes sancti.
Greek · Westcott–Hort 1881ασπασασθε αλληλους εν αγιω φιληματι
2 Corinthians 13:13

The grace of our Lord Jesus Christ and the charity of God and the communication of the Holy Ghost be with you all. Amen.

Latin · Clementine VulgateGratia Domini nostri Jesu Christi, et caritas Dei, et communicatio Sancti Spiritus sit cum omnibus vobis. Amen.
Greek · Westcott–Hort 1881[13:12] ασπαζονται υμας οι αγιοι παντες

Galatians

Galatians 1:1

Paul, an apostle, not of men, neither by man, but by Jesus Christ and God the Father, who raised him from the dead:

Latin · Clementine VulgatePaulus, Apostolus non ab hominibus, neque per hominem, sed per Jesum Christum, et Deum Patrem, qui suscitavit eum a mortuis:
Greek · Westcott–Hort 1881παυλος αποστολος ουκ απ ανθρωπων ουδε δι ανθρωπου αλλα δια ιησου χριστου και θεου πατρος του εγειραντος αυτον εκ νεκρων
Galatians 1:2

And all the brethren who are with me: to the churches of Galatia.

Latin · Clementine Vulgateet qui mecum sunt omnes fratres, ecclesiis Galatiæ.
Greek · Westcott–Hort 1881και οι συν εμοι παντες αδελφοι ταις εκκλησιαις της γαλατιας
Galatians 1:3

Grace be to you, and peace from God the Father and from our Lord Jesus Christ,

Latin · Clementine VulgateGratia vobis, et pax a Deo Patre, et Domino nostro Jesu Christo,
Greek · Westcott–Hort 1881χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου
Galatians 1:4

Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:

Latin · Clementine Vulgatequi dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri,
Greek · Westcott–Hort 1881του δοντος εαυτον υπερ των αμαρτιων ημων οπως εξεληται ημας εκ του αιωνος του ενεστωτος πονηρου κατα το θελημα του θεου και πατρος ημων
Galatians 1:5

To whom is glory for ever and ever. Amen.

Latin · Clementine Vulgatecui est gloria in sæcula sæculorum. Amen.
Greek · Westcott–Hort 1881ω η δοξα εις τους αιωνας των αιωνων αμην
Galatians 1:6

I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.

Latin · Clementine VulgateMiror quod sic tam cito transferimini ab eo qui vos vocavit in gratiam Christi in aliud Evangelium:
Greek · Westcott–Hort 1881θαυμαζω οτι ουτως ταχεως μετατιθεσθε απο του καλεσαντος υμας εν χαριτι χριστου εις ετερον ευαγγελιον
Galatians 1:7

Which is not another: only there are some that trouble you and would pervert the gospel of Christ.

Latin · Clementine Vulgatequod non est aliud, nisi sunt aliqui qui vos conturbant, et volunt convertere Evangelium Christi.
Greek · Westcott–Hort 1881ο ουκ εστιν αλλο ει μη τινες εισιν οι ταρασσοντες υμας και θελοντες μεταστρεψαι το ευαγγελιον του χριστου
Galatians 1:8

But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.

Latin · Clementine VulgateSed licet nos aut angelus de cælo evangelizet vobis præterquam quod evangelizavimus vobis, anathema sit.
Greek · Westcott–Hort 1881αλλα και εαν ημεις η αγγελος εξ ουρανου ευαγγελισηται [υμιν] παρ ο ευηγγελισαμεθα υμιν αναθεμα εστω
Galatians 1:9

As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.

Latin · Clementine VulgateSicut prædiximus, et nunc iterum dico: si quis vobis evangelizaverit præter id quod accepistis, anathema sit.
Greek · Westcott–Hort 1881ως προειρηκαμεν και αρτι παλιν λεγω ει τις υμας ευαγγελιζεται παρ ο παρελαβετε αναθεμα εστω
Galatians 1:10

For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.

Latin · Clementine VulgateModo enim hominibus suadeo, an Deo? an quæro hominibus placere? si adhuc hominibus placerem, Christi servus non essem.
Greek · Westcott–Hort 1881αρτι γαρ ανθρωπους πειθω η τον θεον η ζητω ανθρωποις αρεσκειν ει ετι ανθρωποις ηρεσκον χριστου δουλος ουκ αν ημην
Galatians 1:11

For I give you to understand, brethren, that the gospel which was preached by me is not according to man.

Latin · Clementine VulgateNotum enim vobis facio, fratres, Evangelium, quod evangelizatum est a me, quia non est secundum hominem:
Greek · Westcott–Hort 1881γνωριζω γαρ υμιν αδελφοι το ευαγγελιον το ευαγγελισθεν υπ εμου οτι ουκ εστιν κατα ανθρωπον
Galatians 1:12

For neither did I receive it of man: nor did I learn it but by the revelation of Jesus Christ.

Latin · Clementine Vulgateneque enim ego ab homine accepi illud, neque didici, sed per revelationem Jesu Christi.
Greek · Westcott–Hort 1881ουδε γαρ εγω παρα ανθρωπου παρελαβον αυτο ουτε εδιδαχθην αλλα δι αποκαλυψεως ιησου χριστου
Galatians 1:13

For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God and wasted it.

Latin · Clementine VulgateAudistis enim conversationem meam aliquando in Judaismo: quoniam supra modum persequebar Ecclesiam Dei, et expugnabam illam,
Greek · Westcott–Hort 1881ηκουσατε γαρ την εμην αναστροφην ποτε εν τω ιουδαισμω οτι καθ υπερβολην εδιωκον την εκκλησιαν του θεου και επορθουν αυτην
Galatians 1:14

And I made progress in the Jew's religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.

Latin · Clementine Vulgateet proficiebam in Judaismo supra multos coætaneos meos in genere meo, abundantius æmulator existens paternarum mearum traditionum.
Greek · Westcott–Hort 1881και προεκοπτον εν τω ιουδαισμω υπερ πολλους συνηλικιωτας εν τω γενει μου περισσοτερως ζηλωτης υπαρχων των πατρικων μου παραδοσεων
Galatians 1:15

But when it pleased him who separated me from my mother's womb and called me by his grace,

Latin · Clementine VulgateCum autem placuit ei, qui me segregavit ex utero matris meæ, et vocavit per gratiam suam,
Greek · Westcott–Hort 1881οτε δε ευδοκησεν [ο θεος] ο αφορισας με εκ κοιλιας μητρος μου και καλεσας δια της χαριτος αυτου
Galatians 1:16

To reveal his Son in me, that I might preach him among the Gentiles: immediately I condescended not to flesh and blood.

Latin · Clementine Vulgateut revelaret Filium suum in me, ut evangelizarem illum in gentibus: continuo non acquievi carni et sanguini,
Greek · Westcott–Hort 1881αποκαλυψαι τον υιον αυτου εν εμοι ινα ευαγγελιζωμαι αυτον εν τοις εθνεσιν ευθεως ου προσανεθεμην σαρκι και αιματι
Galatians 1:17

Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.

Latin · Clementine Vulgateneque veni Jerosolymam ad antecessores meos Apostolos: sed abii in Arabiam, et iterum reversus sum Damascum:
Greek · Westcott–Hort 1881ουδε ανηλθον εις ιεροσολυμα προς τους προ εμου αποστολους αλλα απηλθον εις αραβιαν και παλιν υπεστρεψα εις δαμασκον
Galatians 1:18

Then, after three years, I went to Jerusalem to see Peter: and I tarried with him fifteen days.

Latin · Clementine Vulgatedeinde post annos tres veni Jerosolymam videre Petrum, et mansi apud eum diebus quindecim:
Greek · Westcott–Hort 1881επειτα μετα τρια ετη ανηλθον εις ιεροσολυμα ιστορησαι κηφαν και επεμεινα προς αυτον ημερας δεκαπεντε
Galatians 1:19

But other of the apostles I saw none, saving James the brother of the Lord.

Latin · Clementine Vulgatealium autem Apostolorum vidi neminem, nisi Jacobum fratrem Domini.
Greek · Westcott–Hort 1881ετερον δε των αποστολων ουκ ειδον ει μη ιακωβον τον αδελφον του κυριου
Galatians 1:20

Now the things which I write to you, behold, before God, I lie not.

Latin · Clementine VulgateQuæ autem scribo vobis, ecce coram Deo, quia non mentior.
Greek · Westcott–Hort 1881α δε γραφω υμιν ιδου ενωπιον του θεου οτι ου ψευδομαι
Galatians 1:21

Afterwards, I came into the regions of Syria and Cilicia.

Latin · Clementine VulgateDeinde veni in partes Syriæ, et Ciliciæ.
Greek · Westcott–Hort 1881επειτα ηλθον εις τα κλιματα της συριας και [της] κιλικιας
Galatians 1:22

And I was unknown by face to the churches of Judea, which were in Christ:

Latin · Clementine VulgateEram autem ignotus facie ecclesiis Judææ, quæ erant in Christo:
Greek · Westcott–Hort 1881ημην δε αγνοουμενος τω προσωπω ταις εκκλησιαις της ιουδαιας ταις εν χριστω
Galatians 1:23

But they had heard only: He, who persecuted us in times past doth now preach the faith which once he impugned.

Latin · Clementine Vulgatetantum autem auditum habebant quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:
Greek · Westcott–Hort 1881μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
Galatians 1:24

And they glorified God in me.

Latin · Clementine Vulgateet in me clarificabant Deum.
Greek · Westcott–Hort 1881και εδοξαζον εν εμοι τον θεον
Galatians 2:1

Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.

Latin · Clementine VulgateDeinde post annos quatuordecim, iterum ascendi Jerosolymam cum Barnaba, assumpto et Tito.
Greek · Westcott–Hort 1881επειτα δια δεκατεσσαρων ετων παλιν ανεβην εις ιεροσολυμα μετα βαρναβα συμπαραλαβων και τιτον
Galatians 2:2

And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain.

Latin · Clementine VulgateAscendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in gentibus, seorsum autem iis qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
Greek · Westcott–Hort 1881ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μη πως εις κενον τρεχω η εδραμον
Galatians 2:3

But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.

Latin · Clementine VulgateSed neque Titus, qui mecum erat, cum esset gentilis, compulsus est circumcidi:
Greek · Westcott–Hort 1881αλλ ουδε τιτος ο συν εμοι ελλην ων ηναγκασθη περιτμηθηναι
Galatians 2:4

But because of false brethren unawares brought in, who came in privately to spy our liberty which we have in Christ Jesus, that they might bring us into servitude.

Latin · Clementine Vulgatesed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Jesu, ut nos in servitutem redigerent.
Greek · Westcott–Hort 1881δια δε τους παρεισακτους ψευδαδελφους οιτινες παρεισηλθον κατασκοπησαι την ελευθεριαν ημων ην εχομεν εν χριστω ιησου ινα ημας καταδουλωσουσιν
Galatians 2:5

To whom we yielded not by subjection: no, not for an hour: that the truth of the gospel might continue with you.

Latin · Clementine VulgateQuibus neque ad horam cessimus subjectione, ut veritas Evangelii permaneat apud vos:
Greek · Westcott–Hort 1881οις ουδε προς ωραν ειξαμεν τη υποταγη ινα η αληθεια του ευαγγελιου διαμεινη προς υμας
Galatians 2:6

But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing.

Latin · Clementine Vulgateab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt.
Greek · Westcott–Hort 1881απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον [ο] θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
Galatians 2:7

But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.

Latin · Clementine VulgateSed e contra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis
Greek · Westcott–Hort 1881αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
Galatians 2:8

(For he who wrought in Peter to the apostleship of the circumcision wrought in me also among the Gentiles.)

Latin · Clementine Vulgate(qui enim operatus est Petro in apostolatum circumcisionis, operatus est et mihi inter gentes):
Greek · Westcott–Hort 1881ο γαρ ενεργησας πετρω εις αποστολην της περιτομης ενηργησεν και εμοι εις τα εθνη
Galatians 2:9

And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:

Latin · Clementine Vulgateet cum cognovissent gratiam, quæ data est mihi, Jacobus, et Cephas, et Joannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in gentes, ipsi autem in circumcisionem:
Greek · Westcott–Hort 1881και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
Galatians 2:10

Only that we should be mindful of the poor: which same thing also I was careful to do.

Latin · Clementine Vulgatetantum ut pauperum memores essemus, quod etiam sollicitus fui hoc ipsum facere.
Greek · Westcott–Hort 1881μονον των πτωχων ινα μνημονευωμεν ο και εσπουδασα αυτο τουτο ποιησαι
Galatians 2:11

But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

Latin · Clementine VulgateCum autem venisset Cephas Antiochiam, in faciem ei restiti, quia reprehensibilis erat.
Greek · Westcott–Hort 1881οτε δε ηλθεν κηφας εις αντιοχειαν κατα προσωπον αυτω αντεστην οτι κατεγνωσμενος ην
Galatians 2:12

For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

Latin · Clementine VulgatePrius enim quam venirent quidam a Jacobo, cum gentibus edebat: cum autem venissent, subtrahebat, et segregabat se, timens eos qui ex circumcisione erant.
Greek · Westcott–Hort 1881προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
Galatians 2:13

And to his dissimulation the rest of the Jews consented: so that Barnabas also was led by them into that dissimulation.

Latin · Clementine VulgateEt simulationi ejus consenserunt ceteri Judæi, ita ut et Barnabas duceretur ab eis in illam simulationem.
Greek · Westcott–Hort 1881και συνυπεκριθησαν αυτω [και] οι λοιποι ιουδαιοι ωστε και βαρναβας συναπηχθη αυτων τη υποκρισει
Galatians 2:14

But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?

Latin · Clementine VulgateSed cum vidissem quod non recte ambularent ad veritatem Evangelii, dixi Cephæ coram omnibus: Si tu, cum Judæus sis, gentiliter vivis, et non judaice: quomodo gentes cogis judaizare?
Greek · Westcott–Hort 1881αλλ οτε ειδον οτι ουκ ορθοποδουσιν προς την αληθειαν του ευαγγελιου ειπον τω κηφα εμπροσθεν παντων ει συ ιουδαιος υπαρχων εθνικως και ουκ ιουδαικως ζης πως τα εθνη αναγκαζεις ιουδαιζειν
Galatians 2:15

We by nature are Jews: and not of the Gentiles, sinners.

Latin · Clementine VulgateNos natura Judæi, et non ex gentibus peccatores.
Greek · Westcott–Hort 1881ημεις φυσει ιουδαιοι και ουκ εξ εθνων αμαρτωλοι
Galatians 2:16

But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ, we also believe in Christ Jesus, that we may be justified by the faith of Christ and not by the works of the law: because by the works of the law no flesh shall be justified.

Latin · Clementine VulgateScientes autem quod non justificatur homo ex operibus legis, nisi per fidem Jesu Christi: et nos in Christo Jesu credimus, ut justificemur ex fide Christi, et non ex operibus legis: propter quod ex operibus legis non justificabitur omnis caro.
Greek · Westcott–Hort 1881ειδοτες δε οτι ου δικαιουται ανθρωπος εξ εργων νομου εαν μη δια πιστεως χριστου ιησου και ημεις εις χριστον ιησουν επιστευσαμεν ινα δικαιωθωμεν εκ πιστεως χριστου και ουκ εξ εργων νομου οτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ
Galatians 2:17

But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid!

Latin · Clementine VulgateQuod si quærentes justificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est? Absit.
Greek · Westcott–Hort 1881ει δε ζητουντες δικαιωθηναι εν χριστω ευρεθημεν και αυτοι αμαρτωλοι αρα χριστος αμαρτιας διακονος μη γενοιτο
Galatians 2:18

For if I build up again the things which I have destroyed, I make myself a prevaricator.

Latin · Clementine VulgateSi enim quæ destruxi, iterum hæc ædifico: prævaricatorem me constituo.
Greek · Westcott–Hort 1881ει γαρ α κατελυσα ταυτα παλιν οικοδομω παραβατην εμαυτον συνιστανω
Galatians 2:19

For I, through the law, am dead to the law, that I may live to God; with Christ I am nailed to the cross.

Latin · Clementine VulgateEgo enim per legem, legi mortuus sum, ut Deo vivam: Christo confixus sum cruci.
Greek · Westcott–Hort 1881εγω γαρ δια νομου νομω απεθανον ινα θεω ζησω
Galatians 2:20

And I live, now not I: but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me and delivered himself for me.

Latin · Clementine VulgateVivo autem, jam non ego: vivit vero in me Christus. Quod autem nunc vivo in carne: in fide vivo Filii Dei, qui dilexit me, et tradidit semetipsum pro me.
Greek · Westcott–Hort 1881χριστω συνεσταυρωμαι ζω δε ουκετι εγω ζη δε εν εμοι χριστος ο δε νυν ζω εν σαρκι εν πιστει ζω τη του υιου του θεου του αγαπησαντος με και παραδοντος εαυτον υπερ εμου
Galatians 2:21

I cast not away the grace of God. For if justice be by the law, then Christ died in vain.

Latin · Clementine VulgateNon abjicio gratiam Dei. Si enim per legem justitia, ergo gratis Christus mortuus est.
Greek · Westcott–Hort 1881ουκ αθετω την χαριν του θεου ει γαρ δια νομου δικαιοσυνη αρα χριστος δωρεαν απεθανεν
Galatians 3:1

O senseless Galatians, who hath bewitched you that you should not obey the truth: before whose eyes Jesus Christ hath been set forth, crucified among you?

Latin · Clementine VulgateO insensati Galatæ, quis vos fascinavit non obedire veritati, ante quorum oculos Jesus Christus præscriptus est, in vobis crucifixus?
Greek · Westcott–Hort 1881ω ανοητοι γαλαται τις υμας εβασκανεν οις κατ οφθαλμους ιησους χριστος προεγραφη εσταυρωμενος
Galatians 3:2

This only would I learn of you: Did you receive the Spirit by the works of the law or by the hearing of faith?

Latin · Clementine VulgateHoc solum a vobis volo discere: ex operibus legis Spiritum accepistis, an ex auditu fidei?
Greek · Westcott–Hort 1881τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το πνευμα ελαβετε η εξ ακοης πιστεως
Galatians 3:3

Are you so foolish that, whereas you began in the Spirit, you would now be made perfect by the flesh?

Latin · Clementine Vulgatesic stulti estis, ut cum Spiritu cœperitis, nunc carne consummemini?
Greek · Westcott–Hort 1881ουτως ανοητοι εστε εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε
Galatians 3:4

Have you suffered so great things in vain? If it be yet in vain.

Latin · Clementine Vulgatetanta passi estis sine causa? si tamen sine causa.
Greek · Westcott–Hort 1881τοσαυτα επαθετε εικη ει γε και εικη
Galatians 3:5

He therefore who giveth to you the Spirit and worketh miracles among you: doth he do it by the works of the law or by the hearing of the faith?

Latin · Clementine VulgateQui ergo tribuit vobis Spiritum, et operatur virtutes in vobis: ex operibus legis, an ex auditu fidei?
Greek · Westcott–Hort 1881ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεις εν υμιν εξ εργων νομου η εξ ακοης πιστεως
Galatians 3:6

As it is written: Abraham believed God: and it was reputed to him unto justice.

Latin · Clementine VulgateSicut scriptum est: Abraham credidit Deo, et reputatum est illi ad justitiam:
Greek · Westcott–Hort 1881καθως αβρααμ επιστευσεν τω θεω και ελογισθη αυτω εις δικαιοσυνην
Galatians 3:7

Know ye, therefore, that they who are of faith, the same are the children of Abraham.

Latin · Clementine Vulgatecognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahæ.
Greek · Westcott–Hort 1881γινωσκετε αρα οτι οι εκ πιστεως ουτοι υιοι εισιν αβρααμ
Galatians 3:8

And the scripture, foreseeing that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.

Latin · Clementine VulgateProvidens autem Scriptura quia ex fide justificat gentes Deus, prænuntiavit Abrahæ: Quia benedicentur in te omnes gentes.
Greek · Westcott–Hort 1881προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο θεος προευηγγελισατο τω αβρααμ οτι ενευλογηθησονται εν σοι παντα τα εθνη
Galatians 3:9

Therefore, they that are of faith shall be blessed with faithful Abraham.

Latin · Clementine VulgateIgitur qui ex fide sunt, benedicentur cum fideli Abraham.
Greek · Westcott–Hort 1881ωστε οι εκ πιστεως ευλογουνται συν τω πιστω αβρααμ
Galatians 3:10

For as many as are of the works of the law are under a curse. For it is written: Cursed is every one that abideth, not in all things which are written in the book of the law to do them.

Latin · Clementine VulgateQuicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim: Maledictus omnis qui non permanserit in omnibus quæ scripta sunt in libro legis ut faciat ea.
Greek · Westcott–Hort 1881οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ οτι επικαταρατος πας ος ουκ εμμενει πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα
Galatians 3:11

But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.

Latin · Clementine VulgateQuoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.
Greek · Westcott–Hort 1881οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
Galatians 3:12

But the law is not of faith: but he that doth those things shall live in them.

Latin · Clementine VulgateLex autem non est ex fide, sed: Qui fecerit ea, vivet in illis.
Greek · Westcott–Hort 1881ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ζησεται εν αυτοις
Galatians 3:13

Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written: Cursed is every one that hangeth on a tree).

Latin · Clementine VulgateChristus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno:
Greek · Westcott–Hort 1881χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα οτι γεγραπται επικαταρατος πας ο κρεμαμενος επι ξυλου
Galatians 3:14

That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.

Latin · Clementine Vulgateut in gentibus benedictio Abrahæ fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem.
Greek · Westcott–Hort 1881ινα εις τα εθνη η ευλογια του αβρααμ γενηται εν ιησου χριστω ινα την επαγγελιαν του πνευματος λαβωμεν δια της πιστεως
Galatians 3:15

Brethren (I speak after the manner of man), yet a man's testament, if it be confirmed, no man despiseth nor addeth to it.

Latin · Clementine VulgateFratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat.
Greek · Westcott–Hort 1881αδελφοι κατα ανθρωπον λεγω ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται
Galatians 3:16

To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ.

Latin · Clementine VulgateAbrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
Greek · Westcott–Hort 1881τω δε αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
Galatians 3:17

Now this I say: that the testament which was confirmed by God, the law which was made after four hundred and thirty years doth not disannul, to make the promise of no effect.

Latin · Clementine VulgateHoc autem dico, testamentum confirmatum a Deo: quæ post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.
Greek · Westcott–Hort 1881τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του θεου ο μετα τετρακοσια και τριακοντα ετη γεγονως νομος ουκ ακυροι εις το καταργησαι την επαγγελιαν
Galatians 3:18

For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.

Latin · Clementine VulgateNam si ex lege hæreditas, jam non ex promissione. Abrahæ autem per repromissionem donavit Deus.
Greek · Westcott–Hort 1881ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιας τω δε αβρααμ δι επαγγελιας κεχαρισται ο θεος
Galatians 3:19

Why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator.

Latin · Clementine VulgateQuid igitur lex? Propter transgressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris.
Greek · Westcott–Hort 1881τι ουν ο νομος των παραβασεων χαριν προσετεθη αχρις αν ελθη το σπερμα ω επηγγελται διαταγεις δι αγγελων εν χειρι μεσιτου
Galatians 3:20

Now a mediator is not of one: but God is one.

Latin · Clementine VulgateMediator autem unius non est: Deus autem unus est.
Greek · Westcott–Hort 1881ο δε μεσιτης ενος ουκ εστιν ο δε θεος εις εστιν
Galatians 3:21

Was the law then against the promises of God: God forbid! For if there had been a law given which could give life, verily justice should have been by the law.

Latin · Clementine VulgateLex ergo adversus promissa Dei? Absit. Si enim data esset lex, quæ posset vivificare, vere ex lege esset justitia.
Greek · Westcott–Hort 1881ο ουν νομος κατα των επαγγελιων [του θεου] μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως εν νομω αν ην η δικαιοσυνη
Galatians 3:22

But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.

Latin · Clementine VulgateSed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.
Greek · Westcott–Hort 1881αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεως ιησου χριστου δοθη τοις πιστευουσιν
Galatians 3:23

But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.

Latin · Clementine VulgatePrius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem quæ revelanda erat.
Greek · Westcott–Hort 1881προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκλειομενοι εις την μελλουσαν πιστιν αποκαλυφθηναι
Galatians 3:24

Wherefore the law was our pedagogue in Christ: that we might be justified by faith.

Latin · Clementine VulgateItaque lex pædagogus noster fuit in Christo, ut ex fide justificemur.
Greek · Westcott–Hort 1881ωστε ο νομος παιδαγωγος ημων γεγονεν εις χριστον ινα εκ πιστεως δικαιωθωμεν
Galatians 3:25

But after the faith is come, we are no longer under a pedagogue.

Latin · Clementine VulgateAt ubi venit fides, jam non sumus sub pædagogo.
Greek · Westcott–Hort 1881ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν
Galatians 3:26

For you are all the children of God, by faith in Christ Jesus.

Latin · Clementine VulgateOmnes enim filii Dei estis per fidem, quæ est in Christo Jesu.
Greek · Westcott–Hort 1881παντες γαρ υιοι θεου εστε δια της πιστεως εν χριστω ιησου
Galatians 3:27

For as many of you as have been baptized in Christ have put on Christ.

Latin · Clementine VulgateQuicumque enim in Christo baptizati estis, Christum induistis.
Greek · Westcott–Hort 1881οσοι γαρ εις χριστον εβαπτισθητε χριστον ενεδυσασθε
Galatians 3:28

There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.

Latin · Clementine VulgateNon est Judæus, neque Græcus: non est servus, neque liber: non est masculus, neque femina. Omnes enim vos unum estis in Christo Jesu.
Greek · Westcott–Hort 1881ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου
Galatians 3:29

And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.

Latin · Clementine VulgateSi autem vos Christi, ergo semen Abrahæ estis, secundum promissionem hæredes.
Greek · Westcott–Hort 1881ει δε υμεις χριστου αρα του αβρααμ σπερμα εστε κατ επαγγελιαν κληρονομοι