Forsake your way, ye foolish, and ye shall liue: and walke in the way of vnderstanding.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Proverbs
He that reproueth a scorner, purchaseth to himselfe shame: and he that rebuketh the wicked, getteth himselfe a blot.
Rebuke not a scorner, least he hate thee: but rebuke a wise man, and he will loue thee.
Giue admonition to the wise, and he will be the wiser: teache a righteous man, and he will increase in learning.
The beginning of wisedome is the feare of the Lord, and the knowledge of holy things, is vnderstanding.
For thy dayes shalbe multiplied by me, and the yeeres of thy life shalbe augmented.
If thou be wise, thou shalt be wise for thy selfe, and if thou be a scorner, thou alone shalt suffer.
A foolish woman is troublesome: she is ignorant, and knoweth nothing.
But she sitteth at the doore of her house on a seate in the hie places of the citie,
To call them that passe by the way, that go right on their way, saying,
Who so is simple, let him come hither, and to him that is destitute of wisedome, shee sayth also,
Stollen waters are sweete, and hid bread is pleasant.
But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell.
THE PARABLE OF SALOMON. A wise sonne maketh a glad father: but a foolish sonne is an heauines to his mother.
The treasures of wickednesse profite nothing: but righteousnesse deliuereth from death.
The Lord will not famish the soule of the righteous: but he casteth away the substance of the wicked.
A slouthfull hand maketh poore: but the hand of the diligent maketh riche.
He that gathereth in sommer, is the sonne of wisdome: but he that sleepeth in haruest, is the sonne of confusion.
Blessings are vpon the head of the righteous: but iniquitie shall couer the mouth of the wicked.
The memoriall of the iust shalbe blessed: but the name of the wicked shall rotte.
The wise in heart will receiue commandements: but the foolish in talke shalbe beaten.
He that walketh vprightly, walketh boldely: but he that peruerteth his wayes, shalbe knowen.
He that winketh with the eye, worketh sorowe, and he yet is foolish in talke, shalbe beaten.
The mouth of a righteous man is a welspring of life: but iniquitie couereth the mouth of the wicked.
Hatred stirreth vp contentions: but loue couereth all trespasses.
In the lippes of him that hath vnderstanding wisdome is founde, and a rod shalbe for the backe of him that is destitute of wisedome.
Wise men lay vp knowledge: but ye mouth of the foole is a present destruction.
The riche mans goodes are his strong citie: but the feare of the needie is their pouertie.
The labour of the righteous tendeth to life: but the reuenues of the wicked to sinne.
He that regardeth instruction, is in the way of life: but he that refuseth correction, goeth out of the way.
He that dissembleth hatred with lying lips, and he that inuenteth slaunder, is a foole.
In many wordes there cannot want iniquitie: but he that refrayneth his lippes, is wise.
The tongue of the iust man is as fined siluer: but the heart of the wicked is litle worth.
The lippes of the righteous doe feede many: but fooles shall die for want of wisedome.
The blessing of the Lord, it maketh riche, and he doeth adde no sorowes with it.
It is as a pastime to a foole to doe wickedly: but wisedome is vnderstanding to a man.
That which the wicked feareth, shall come vpon him: but God wil graunt the desire of the righteous.
As the whirlewinde passeth, so is the wicked no more: but the righteous is as an euerlasting foundation.
As vineger is to the teeth, and as smoke to the eyes, so is the slouthful to them that send him.
The feare of the Lord increaseth the dayes: but the yeeres of the wicked shalbe diminished.
The patient abiding of the righteous shall be gladnesse: but the hope of the wicked shall perish.
The way of the Lord is strength to the vpright man: but feare shall be for the workers of iniquitie.
The righteous shall neuer be remooued: but the wicked shall not dwell in the land.
The mouth of the iust shall be fruitfull in wisdome: but the tongue of the froward shall be cut out.
The lips of the righteous knowe what is acceptable: but the mouth of the wicked speaketh froward things.
False balances are an abomination vnto the Lord: but a perfite weight pleaseth him.
When pride commeth, then commeth shame: but with the lowly is wisdome.
The vprightnes of the iust shall guide them: but the frowardnes of the transgressers shall destroy them.
Riches auaile not in the day of wrath: but righteousnes deliuereth from death.
The righteousnes of the vpright shall direct his way: but the wicked shall fall in his owne wickednes.
The righteousnesse of the iust shall deliuer them: but the transgressers shall be taken in their owne wickednes.
When a wicked man dieth, his hope perisheth, and the hope of the vniust shall perish.
The righteous escapeth out of trouble, and the wicked shall come in his steade.
An hypocrite with his mouth hurteth his neighbour: but the righteous shall be deliuered by knowledge.
In the prosperitie of the righteous the citie reioyceth, and when the wicked perish, there is ioye.
By the blessing of the righteous, the citie is exalted: but it is subuerted by the mouth of the wicked.
He that despiseth his neighbour, is destitute of wisedome: but a man of vnderstanding will keepe silence.
Hee that goeth about as a slanderer, discouereth a secret: but hee that is of a faithfull heart concealeth a matter.
Where no counsell is, the people fall: but where many counsellers are, there is health.
Hee shall be sore vexed, that is suretie for a stranger, and he that hateth suretiship, is sure.
A gracious woman atteineth honour, and the strong men atteine riches.
Hee that is mercifull, rewardeth his owne soule: but he that troubleth his own flesh, is cruel.
The wicked worketh a deceitful worke: but hee that soweth righteousnes, shall receiue a sure rewarde.
As righteousnes leadeth to life: so hee that followeth euill, seeketh his owne death.
They that are of a froward heart, are abomination to the Lord: but they that are vpright in their way, are his delite.
Though hande ioyne in hande, the wicked shall not be vnpunished: but the seede of the righteous shall escape.
As a iewell of golde in a swines snoute: so is a faire woman, which lacketh discretion.
The desire of the righteous is onely good: but the hope of the wicked is indignation.
There is that scattereth, and is more increased: but hee that spareth more then is right, surely commeth to pouertie.
The liberall person shall haue plentie: and he that watereth, shall also haue raine.
He that withdraweth the corne, the people will curse him: but blessing shalbe vpon the head of him that selleth corne.
He that seeketh good things, getteth fauour: but he that seeketh euill, it shall come to him.
He that trusteth in his riches, shall fall: but the righteous shall florish as a leafe.
He that troubleth his owne house, shall inherite the winde, and the foole shalbe seruant to the wise in heart.
The fruite of the righteous is as a tree of life, and he that winneth soules, is wise.
Beholde, the righteous shalbe recompensed in the earth: howe much more the wicked and the sinner?
He that loueth instruction, loueth knowledge: but he that hateth correction, is a foole.
A good man getteth fauour of the Lord: but the man of wicked immaginations will hee condemne.
A man cannot be established by wickednesse: but the roote of the righteous shall not be mooued.
A vertuous woman is the crowne of her husband: but she that maketh him ashamed, is as corruption in his bones.
The thoughtes of the iust are right: but the counsels of the wicked are deceitfull.
The talking of the wicked is to lye in waite for blood: but the mouth of the righteous will deliuer them.
God ouerthroweth the wicked, and they are not: but the house of the righteous shall stand.
A man shall be commended for his wisedome: but the froward of heart shalbe despised.
He that is despised, and is his owne seruant, is better then he that boasteth himselfe and lacketh bread.
A righteous man regardeth the life of his beast: but the mercies of the wicked are cruell.
He that tilleth his lande, shalbe satisfied with bread: but he that followeth the idle, is destitute of vnderstanding.
The wicked desireth the net of euils: but the roote of the righteous giueth fruite.
The euill man is snared by the wickednesse of his lips, but the iust shall come out of aduersitie.
A man shalbe satiate with good things by the fruite of his mouth, and the recompence of a mans hands shall God giue vnto him.
The way of a foole is right in his owne eyes: but he that heareth counsell, is wise.
A foole in a day shall be knowen by his anger: but he that couereth shame, is wise.
He that speaketh trueth, will shewe righteousnes: but a false witnes vseth deceite.
There is that speaketh wordes like the prickings of a sworde: but the tongue of wise men is health.
The lip of trueth shall be stable for euer: but a lying tongue varieth incontinently.
Deceite is in the heart of them that imagine euill: but to the counsellers of peace shall be ioye.
There shall none iniquitie come to the iust: but the wicked are full of euill.
The lying lips are an abomination to the Lord: but they that deale truely are his delite.
A wise man concealeth knowledge: but the heart of the fooles publisheth foolishnes.
The hand of the diligent shall beare rule: but the idle shalbe vnder tribute.