Heauines in the heart of man doeth bring it downe: but a good worde reioyceth it.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Proverbs
The righteous is more excellent then his neighbour: but the way of the wicked will deceiue them.
The deceitfull man rosteth not, that hee tooke in hunting: but the riches of the diligent man are precious.
Life is in the way of righteousnesse, and in that path way there is no death.
A wise sonne will obey the instruction of his father: but a scorner will heare no rebuke.
A man shall eate good things by the fruite of his mouth: but the soule of the trespassers shall suffer violence.
Hee that keepeth his mouth, keepeth his life: but he that openeth his lips, destruction shall be to him.
The sluggard lusteth, but his soule hath nought: but the soule of the diligent shall haue plentie.
A righteous man hateth lying wordes: but the wicked causeth slander and shame.
Righteousnesse preserueth the vpright of life: but wickednes ouerthroweth the sinner.
There is that maketh himselfe riche, and hath nothing, and that maketh himselfe poore, hauing great riches.
A man will giue his riches for the ransome of his life: but the poore cannot heare ye reproch.
The light of the righteous reioyceth: but the candle of the wicked shall be put out.
Onely by pride doeth man make contention: but with the well aduised is wisdome.
The riches of vanitie shall diminish: but he that gathereth with the hand, shall increase them.
The hope that is deferred, is the fainting of the heart: but when the desire commeth, it is as a tree of life.
He that despiseth the worde, hee shall be destroyed: but hee that feareth the commandement he shalbe rewarded.
The instruction of a wise man is as the welspring of life, to turne away from the snares of death.
Good vnderstanding maketh acceptable: but the way of the disobedient is hated.
Euery wise man will worke by knowledge: but a foole will spread abroade folly.
A wicked messenger falleth into euill: but a faithfull ambassadour is preseruation.
Pouertie and shame is to him that refuseth instruction: but hee that regardeth correction, shalbe honoured.
A desire accomplished deliteth ye soule: but it is an abomination to fooles to depart from euil.
He that walketh with the wise, shalbe wise: but a companion of fooles shalbe afflicted.
Affliction followeth sinners: but vnto the righteous God will recompense good.
The good man shall giue inheritance vnto his childrens children: and the riches of the sinner is layde vp for the iust.
Much foode is in the fielde of the poore: but the fielde is destroyed without discretion.
He that spareth his rodde, hateth his sonne: but he that loueth him, chasteneth him betime.
The righteous eateth to the contentation of his minde: but the belly of the wicked shall want.
A wise woman buildeth her house: but the foolish destroyeth it with her owne handes.
He that walketh in his righteousnes, feareth the Lord: but he that is lewde in his wayes, despiseth him.
In the mouth of the foolish is the rod of pride: but the lippes of the wise preserue them.
Where none oxen are, there the cribbe is emptie: but much increase cometh by the strength of the oxe.
A faithfull witnes will not lye: but a false record will speake lyes.
A scorner seeketh wisdome, and findeth it not: but knowledge is easie to him that will vnderstande.
Depart from the foolish man, when thou perceiuest not in him the lippes of knowledge.
The wisdome of ye prudent is to vnderstand his way: but the foolishnes of the fooles is deceite.
The foole maketh a mocke of sinne: but among the righteous there is fauour.
The heart knoweth the bitternes of his soule, and the stranger shall not medle with his ioy.
The house of the wicked shalbe destroyed: but the tabernacle of the righteous shall florish.
There is a way that seemeth right to a man: but the issues thereof are the wayes of death.
Euen in laughing the heart is sorowful, and the ende of that mirth is heauinesse.
The heart that declineth, shall be saciate with his owne wayes: but a good man shall depart from him.
The foolish will beleeue euery thing: but the prudent will consider his steppes.
A wise man feareth, and departeth from euill: but a foole rageth, and is carelesse.
He that is hastie to anger, committeth follie, and a busie body is hated.
The foolish do inherite follie: but the prudent are crowned with knowledge.
The euill shall bowe before the good, and the wicked at the gates of the righteous.
The poore is hated euen of his own neighbour: but the friendes of the rich are many.
The sinner despiseth his neighbour: but he that hath mercie on the poore, is blessed.
Doe not they erre that imagine euill? but to them that thinke on good things, shalbe mercie and trueth.
In all labour there is abundance: but the talke of the lippes bringeth onely want.
The crowne of the wise is their riches, and the follie of fooles is foolishnes.
A faithfull witnes deliuereth soules: but a deceiuer speaketh lyes.
In the feare of the Lord is an assured strength, and his children shall haue hope.
The feare of the Lord is as a welspring of life, to auoyde the snares of death.
In the multitude of the people is the honour of a King, and for the want of people commeth the destruction of the Prince.
He that is slowe to wrath, is of great wisdome: but he that is of an hastie minde, exalteth follie.
A sounde heart is the life of the flesh: but enuie is the rotting of the bones.
He that oppresseth the poore, reprooueth him that made him: but hee honoureth him, that hath mercie on the poore.
The wicked shall be cast away for his malice: but the righteous hath hope in his death.
Wisedome resteth in the heart of him that hath vnderstanding, and is knowen in the mids of fooles.
Iustice exalteth a nation, but sinne is a shame to the people.
The pleasure of a King is in a wise seruant: but his wrath shalbe toward him that is lewde.
A soft answere putteth away wrath: but grieuous wordes stirre vp anger.
The tongue of the wise vseth knowledge aright: but the mouth of fooles babbleth out foolishnesse.
The eyes of the Lord in euery place beholde the euill and the good.
A wholesome tongue is as a tree of life: but the frowardnes therof is the breaking of ye minde.
A foole despiseth his fathers instruction: but he that regardeth correction, is prudent.
The house of the righteous hath much treasure: but in the reuenues of the wicked is trouble.
The lippes of the wise doe spread abroade knowledge: but ye heart of the foolish doth not so.
The sacrifice of the wicked is abomination to the Lord: but the prayer of the righteous is acceptable vnto him.
The way of the wicked is an abomination vnto the Lord: but he loueth him that followeth righteousnes.
Instruction is euill to him that forsaketh the way, and he that hateth correction, shall die.
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men?
A scorner loueth not him that rebuketh him, neither will he goe vnto the wise.
A ioyfull heart maketh a chearefull countenance: but by the sorow of the heart the minde is heauie.
The heart of him that hath vnderstanding, seeketh knowledge: but the mouth of the foole is fedde with foolishnes.
All the dayes of the afflicted are euill: but a good conscience is a continuall feast.
Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.
Better is a dinner of greene herbes where loue is, then a stalled oxe and hatred therewith.
An angrie man stirreth vp strife: but hee that is slowe to wrath, appeaseth strife.
The way of a slouthfull man is as an hedge of thornes: but the way of the righteous is plaine.
A wise sonne reioyceth the father: but a foolish man despiseth his mother.
Foolishnes is ioy to him that is destitute of vnderstanding: but a man of vnderstanding walketh vprightly.
Without cousel thoughts come to nought: but in the multitude of counsellers there is stedfastnesse.
A ioy commeth to a man by the answere of his mouth: and how good is a word in due season?
The way of life is on high to the prudent, to auoyde from hell beneath.
The Lord will destroye the house of the proude men: but hee will stablish the borders of the widowe.
The thoughts of ye wicked are abomination to the Lord: but the pure haue pleasant wordes.
He that is greedie of gaine, troubleth his owne house: but he that hateth giftes, shall liue.
The heart of the righteous studieth to answere: but the wicked mans mouth babbleth euil thinges.
The Lord is farre off from the wicked: but he heareth the prayer of the righteous.
The light of the eyes reioyceth the heart, and a good name maketh the bones fat.
The eare that hearkeneth to the correction of life, shall lodge among the wise.
Hee that refuseth instruction, despiseth his owne soule: but he that obeyeth correction, getteth vnderstanding.
The feare of the Lord is the instruction of wisdome: and before honour, goeth humilitie.
The preparations of the heart are in man: but the answere of the tongue is of the Lord.
All the wayes of a man are cleane in his owne eyes: but the Lord pondereth the spirits.
Commit thy workes vnto the Lord, and thy thoughts shalbe directed.