The Lord hath made all things for his owne sake: yea, euen the wicked for the day of euill.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Proverbs
All that are proude in heart, are an abomination to the Lord: though hand ioyne in hand, he shall not be vnpunished.
By mercy and trueth iniquitie shalbe forgiuen, and by the feare of the Lord they depart from euill.
When the wayes of a man please the Lord, he will make also his enemies at peace with him.
Better is a litle with righteousnesse, then great reuenues without equitie.
The heart of man purposeth his way: but the Lord doeth direct his steppes.
A diuine sentence shalbe in the lips of the King: his mouth shall not transgresse in iudgement.
A true weight and balance are of the Lord: all the weightes of the bagge are his worke.
It is an abomination to Kings to commit wickednes: for the throne is stablished by iustice.
Righteous lips are the delite of Kings, and the King loueth him that speaketh right things.
The wrath of a King is as messengers of death: but a wise man will pacifie it.
In the light of the Kings coutenance is life: and his fauour is as a cloude of the latter raine.
Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.
The pathe of the righteous is to decline from euil, and hee keepeth his soule, that keepeth his way.
Pride goeth before destruction, and an high minde before the fall.
Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.
He that is wise in his busines, shall finde good: and he that trusteth in the Lord, he is blessed.
The wise in heart shall bee called prudent: and the sweetenesse of the lippes shall increase doctrine.
Vnderstading is welspring of life vnto them that haue it: and the instruction of fooles is folly.
The heart of the wise guideth his mouth wisely, and addeth doctrine to his lippes.
Faire wordes are as an hony combe, sweetenesse to the soule, and health to the bones.
There is a way that seemeth right vnto man: but the issue thereof are the wayes of death.
The person that traueileth, traueileth for himselfe: for his mouth craueth it of him.
A wicked man diggeth vp euill, and in his lippes is like burning fire.
A frowarde person soweth strife: and a tale teller maketh diuision among princes.
A wicked man deceiueth his neighbour, and leadeth him into the way that is not good.
He shutteth his eyes to deuise wickednes: he moueth his lippes, and bringeth euil to passe.
Age is a crowne of glory, when it is founde in the way of righteousnes.
He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.
The lot is cast into the lap: but the whole disposition thereof is of the Lord.
Better is a dry morsell, if peace be with it, then an house full of sacrifices with strife.
A discrete seruant shall haue rule ouer a lewde sonne, and hee shall deuide the heritage among the brethren.
As is the fining pot for siluer, and the fornace for golde, so the Lord trieth the heartes.
The wicked giueth heed to false lippes, and a lyer hearkeneth to the naughtie tongue.
Hee that mocketh the poore, reprocheth him, that made him: and he that reioyceth at destruction, shall not be vnpunished.
Childres children are the crowne of the elders: and the glory of ye children are their fathers.
Hie talke becommeth not a foole, much lesse a lying talke a prince.
A rewarde is as a stone pleasant in the eyes of them that haue it: it prospereth, whithersoeuer it turneth.
Hee that couereth a transgression, seeketh loue: but hee that repeateth a matter, separateth the prince.
A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.
A sedicious person seeketh onely euill, and a cruel messenger shall be sent against him.
It is better for a man to meete a beare robbed of her whelpes, then a foole in his follie.
He that rewardeth euil for good, euil shall not depart from his house.
The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.
He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.
Wherefore is there a price in the hand of the foole to get wisdome, and he hath none heart?
A friende loueth at all times: and a brother is borne for aduersitie.
A man destitute of vnderstanding, toucheth the hande, and becommeth suretie for his neighbour.
He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.
The froward heart findeth no good: and he that hath a naughtie tongue, shall fall into euill.
He that begetteth a foole, getteth himselfe sorow, and the father of a foole can haue no ioy.
A ioyfull heart causeth good health: but a sorowfull minde dryeth the bones.
A wicked man taketh a gift out of the bosome to wrest the wayes of iudgement.
Wisdome is in the face of him that hath vnderstanding: but the eyes of a foole are in the corners of the world.
A foolish sonne is a griefe vnto his father, and a heauines to her that bare him.
Surely it is not good to condemne the iust, nor that ye princes should smite such for equitie.
Hee that hath knowledge, spareth his wordes, and a man of vnderstanding is of an excellent spirit.
Euen a foole (when he holdeth his peace) is counted wise, and hee that stoppeth his lips, prudent.
For the desire thereof hee will separate himselfe to seeke it, and occupie himselfe in all wisdome.
A foole hath no delite in vnderstanding: but that his heart may be discouered.
When the wicked commeth, then commeth contempt, and with the vile man reproch.
The words of a mans mouth are like deepe waters, and the welspring of wisdome is like a flowing riuer.
It is not good to accept the person of the wicked, to cause ye righteous to fall in iudgement.
A fooles lips come with strife, and his mouth calleth for stripes.
A fooles mouth is his owne destruction, and his lips are a snare for his soule.
The wordes of a tale bearer are as flatterings, and they goe downe into the bowels of the belly.
He also that is slouthfull in his worke, is euen the brother of him that is a great waster.
The Name of the Lord is a strong tower: the righteous runneth vnto it, and is exalted.
The rich mans riches are his strong citie: and as an hie wall in his imagination.
Before destruction the heart of a man is hautie, and before glory goeth lowlines.
He that answereth a matter before hee heare it, it is folly and shame vnto him.
The spirit of a man will susteine his infirmitie: but a wounded spirit who can beare it?
A wise heart getteth knowledge, and the eare of the wise seeketh learning.
A mans gift enlargeth him, and leadeth him before great men.
He that is first in his owne cause, is iust: then commeth his neighbour, and maketh inquirie of him.
The lot causeth contentions to cease, and maketh a partition among the mightie.
A brother offended is harder to winne then a strong citie, and their contentions are like the barre of a palace.
With the fruite of a mans mouth shall his belly be satisfied, and with the increase of his lips shall he be filled.
Death and life are in the power of ye tongue, and they that loue it, shall eate the fruite thereof.
He that findeth a wife, findeth a good thing, and receiueth fauour of the Lord.
The poore speaketh with prayers: but the rich answereth roughly.
A man that hath friends, ought to shew him selfe friendly: for a friend is neerer then a brother.
Better is the poore that walketh in his vprightnes, then he that abuseth his lips, and is a foole.
For without knowledge the minde is not good, and he that hasteth with his feete, sinneth.
The foolishnesse of a man peruerteth his way, and his heart freateth against the Lord.
Riches gather many friends: but the poore is separated from his neighbour.
A false witnes shall not be vnpunished: and he that speaketh lyes, shall not escape.
Many reuerence the face of the prince, and euery man is friend to him that giueth giftes.
All the brethren of the poore doe hate him: howe much more will his friends depart farre from him? though hee be instant with wordes, yet they will not.
He that possesseth vnderstanding, loueth his owne soule, and keepeth wisdome to finde goodnesse.
A false witnes shall not be vnpunished: and he that speaketh lyes, shall perish.
Pleasure is not comely for a foole, much lesse for a seruant to haue rule ouer princes.
The discretion of man deferreth his anger: and his glory is to passe by an offence.
The Kings wrath is like the roaring of a lyon: but his fauour is like the dewe vpon ye grasse.
A foolish sonne is the calamitie of his father, and the contentions of a wife are like a continuall dropping.
House and riches are the inheritance of the fathers: but a prudent wife commeth of the Lord.
Slouthfulnes causeth to fall asleepe, and a deceitfull person shall be affamished.
He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall dye.
He that hath mercy vpon the poore, lendeth vnto the Lord: and the Lord will recompense him that which he hath giuen.
Chasten thy sonne while there is hope, and let not thy soule spare for his murmuring.