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Hebrew / JewishChristianity
Thou hast increased the nation, O Lord: thou hast increased the nation: thou art made glorious: thou hast enlarged all the coastes of the earth.
Lord, in trouble haue they visited thee: they powred out a prayer when thy chastening was vpon them.
Like as a woman with childe, that draweth neere to the trauaile, is in sorow, and cryeth in her paines, so haue we bene in thy sight, O Lord.
We haue coceiued, we haue borne in paine, as though we should haue brought forth winde: there was no helpe in the earth, neither did the inhabitants of the world fall.
Thy dead men shall liue: euen with my body shall they rise. Awake, and sing, ye that dwel in dust: for thy dewe is as the dew of herbes, and the earth shall cast out the dead.
Come, my people: enter thou into thy chambers, and shut thy doores after thee: hide thy selfe for a very litle while, vntill the indignation passe ouer.
For lo, the Lord commeth out of his place, to visite the iniquitie of the inhabitants of the earth vpon them: and the earth shall disclose her blood, and shall no more hide her slaine.
In that day the Lord with his sore and great and mightie sword shall visite Liuiathan, that pearcing serpent, euen Liuiathan, that crooked serpent, and he shall slay the dragon that is in the sea.
In that daye sing of the vineyarde of redde wine.
I the Lord doe keepe it: I will water it euery moment: least any assaile it, I will keepe it night and day.
Anger is not in mee: who would set the briers and the thornes against me in battel? I would go through them, I would burne them together.
Or will he feele my strength, that he may make peace with me, and be at one with me?
Hereafter, Iaakob shall take roote: Israel shall florish and growe, and the world shall be filled with fruite.
Hath hee smitten him as hee smote those that smote him? or is hee slaine according to the slaughter of them that were slaine by him?
In measure in the branches thereof wilt thou contende with it, when he bloweth with his rough winde in the day of the East winde.
By this therefore shall the iniquitie of Iaakob be purged, and this is all the fruit, the taking away of his sinne: whe he shall make all the stones of the altars, as chalke stones broken in pieces, that the groues and images may not stand vp.
Yet the defenced citie shalbe desolate, and the habitation shalbe forsaken, and left like a wildernes. There shall the calfe feede, and there shall he lie, and consume the branches thereof.
When the boughes of it are drie, they shalbe broken: the women come, and set them on fire: for it is a people of none vnderstading: therefore hee that made them, shall not haue compassion of them, and he that formed them, shall haue no mercie on them.
And in that day shall the Lord thresh from the chanell of the Riuer vnto the riuer of Egypt, and ye shalbe gathered, one by one, O children of Israel.
In that day also shall the great trumpet be blowen, and they shall come, which perished in the land of Asshur: and they that were chased into the lande of Egypt, and they shall worship the Lord in the holy Mount at Ierusalem.
Woe to the crowne of pride, the drunkards of Ephraim: for his glorious beautie shall be a fading flowre, which is vpon the head of the valley of them that be fat, and are ouercome with wine.
Beholde, the Lord hath a mightie and strong hoste, like a tempest of haile, and a whirlewinde that ouerthroweth, like a tempest of mightie waters that ouerflowe, which throwe to the ground mightily.
They shall be troden vnder foote, euen the crowne and the pride of the drunkards of Ephraim.
For his glorious beautie shall be a fading floure, which is vpon the head of the valley of them that be fatte, and as the hastie fruite afore sommer, which when hee that looketh vpon it, seeth it, while it is in his hand, he eateth it.
In that day shall the Lord of hostes be for a crowne of glory, and for a diademe of beautie vnto the residue of his people:
And for a spirite of iudgement to him that sitteth in iudgement, and for strength vnto them that turne away the battell to the gate.
But they haue erred because of wine, and are out of the way by strong drinke: the priest and the prophet haue erred by strong drinke: they are swallowed vp with wine: they haue gone astraye through strong drinke: they faile in vision: they stumble in iudgement.
For all their tables are full of filthy vomiting: no place is cleane.
Whome shall he teache knowledge? and whome shall he make to vnderstand the thinges that hee heareth? them that are weyned from the milke, and drawen from the breastes.
For precept must be vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle, and there a litle.
For with a stammering tongue and with a strange language shall he speake vnto this people.
Vnto whome hee saide, This is the rest: giue rest to him that is weary: and this is the refreshing, but they would not heare.
Therefore shall the worde of the Lord be vnto them precept vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle and there a litle, that they may goe, and fall backward, and be broken, and be snared, and be taken.
Wherefore, heare the worde of the Lord, ye scornefull men that rule this people, which is at Ierusalem.
Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid,
Therefore thus saith the Lord God, Behold, I will laye in Zion a stone, a tried stone, a precious corner stone, a sure foundation. Hee that beleeueth, shall not make haste.
Iudgement also will I laye to the rule, and righteousnesse to the balance, and the haile shall sweepe away the vaine confidence, and the waters shall ouerflowe the secret place.
And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it.
When it passeth ouer, it shall take you away: for it shall passe through euery morning in the day, and in the night, and there shalbe onely feare to make you to vnderstand the hearing.
For the bed is streight that it can not suffice, and the couering narowe that one can not wrappe himselfe.
For the Lord shall stand as in mount Perazim: hee shall be wroth as in the valley of Gibeon, that he may do his worke, his strage worke, and bring to passe his acte, his strange acte.
Nowe therefore be no mockers, least your bondes increase: for I haue heard of the Lord of hostes a consumption, euen determined vpon the whole earth.
Hearken ye, and heare my voyce: hearken ye, and heare my speach.
Doeth the plowe man plowe all the day, to sowe? doeth he open, and breake the clots of his ground?
When he hath made it plaine, wil he not then sowe the fitches, and sowe cummin, and cast in wheat by measure, and the appointed barly and rye in their place?
For his God doeth instruct him to haue discretion, and doeth teach him.
For fitches shall not be threshed with a threshing instrument, neither shall a cart wheele be turned about vpon the cummin: but ye fitches are beaten out with a staffe, and cummin with a rod.
Bread corne when it is threshed, hee doeth not alway thresh it, neither doeth the wheele of his cart still make a noyse, neither will he breake it with the teeth thereof.
This also commeth from the Lord of hostes, which is wonderfull in counsell, and excellent in workes.
Ah altar, altar of the citie that Dauid dwelt in: adde yere vnto yere: let them kill lambs.
But I wil bring the altar into distresse, and there shalbe heauines and sorowe, and it shall be vnto me like an altar.
And I wil besiege thee as a circle, and fight against thee on a mount, and will cast vp ramparts against thee.
So shalt thou be humbled, and shalt speake out of the ground, and thy speach shalbe as out of the dust: thy voyce also shall be out of the ground like him that hath a spirite of diuination, and thy talking shall whisper out of the dust.
Moreouer, the multitude of thy strangers shalbe like small dust, and the multitude of strong men shalbe as chaffe that passeth away, and it shall be in a moment, euen suddenly.
Thou shalt be visited of the Lord of hostes with thunder, and shaking, and a great noyse, a whirlewinde, and a tempest, and a flame of a deuouring fire.
And the multitude of all the nations that fight against the altar, shalbe as a dreame or vision by night: euen all they that make the warre against it, and strong holdes against it, and lay siege vnto it.
And it shalbe like as an hungry man dreameth, and beholde, he eateth: and when he awaketh, his soule is emptie: or like as a thirsty man dreameth, and loe, he is drinking, and when he awaketh, beholde, he is faint, and his soule longeth: so shall the multitude of all nations be that fight against mount Zion.
Stay your selues, and wonder: they are blinde, and make you blinde: they are drunken but not with wine: they stagger, but not by strong drinke.
For the Lord hath couered you with a spirite of slumber, and hath shut vp your eyes: the Prophets, and your chiefe Seers hath he couered.
And the vision of them all is become vnto you, as the wordes of a booke that is sealed vp, which they deliuer to one that can reade, saying, Reade this, I pray thee. Then shall he say, I can not: for it is sealed.
And the booke is giuen vnto him that can not reade, saying, Reade this, I pray thee. And he shall say, I can not reade.
Therefore the Lord sayd, Because this people come neere vnto me with their mouth, and honour me with their lips, but haue remooued their heart farre from me, and their feare toward me was taught by the precept of men,
Therefore behold, I wil againe doe a marueilous worke in this people, euen a marueilous worke, and a wonder: for the wisdome of their wise men shall perish, and the vnderstanding of their prudent men shalbe hid.
Wo vnto them that seeke deepe to hide their counsell from the Lord: for their workes are in darkenes, and they say, Who seeth vs? and who knoweth vs?
Your turning of deuises shall it not be esteemed as the potters clay? for shall the worke say of him that made it, Hee made me not? or the thing formed, say of him that facioned it, He had none vnderstanding?
Is it not yet but a litle while, and Lebanon shall be turned into Carmel? and Carmel shall be counted as a forest?
And in that day shall the deafe heare the wordes of the booke, and the eyes of the blinde shall see out of obscuritie, and out of darkenesse.
The meeke in the Lord shall receiue ioye againe, and the poore men shall reioyce in the holy one of Israel.
For the cruel man shall cease, and the scornefull shalbe consumed: and all that hasted to iniquitie, shalbe cut off:
Which made a man to sinne in ye worde, and tooke him in a snare: which reproued them in the gate, and made the iust to fall without cause.
Therefore thus sayth the Lord vnto the house of Iaakob, euen hee that redeemed Abraham, Iaakob shall not now be confounded, neither now shall his face be pale.
But when he seeth his children, the worke of mine hands, in the mids of him, they shall sanctifie my Name, and sanctifie the holy one of Iaakob, and shall feare the God of Israel.
Then they that erred in spirit, shall haue vnderstanding, and they that murmured, shall learne doctrine.
Wo to the rebellious children, sayth the Lord, that take counsell, but not of me, and couer with a couering, but not by my spirit, that they may lay sinne vpon sinne:
Which walke forth to goe downe into Egypt (and haue not asked at my mouth) to strengthen them selues with the strength of Pharaoh, and trust in the shadowe of Egypt.
But the strength of Pharaoh shalbe your shame, and the trust in the shadow of Egypt your confusion.
For his princes were at Zoan, and his Ambassadours came vnto Hanes.
They shalbe all ashamed of the people that cannot profite them, nor helpe nor doe them good, but shalbe a shame and also a reproche.
The burden of the beasts of the South, in a land of trouble and anguish, from whence shall come the yong and olde lyon, the viper and fierie flying serpent against them that shall beare their riches vpon the shoulders of the coltes, and their treasures vpon the bounches of the camels, to a people that cannot profite.
For the Egyptians are vanitie, and they shall helpe in vaine. Therefore haue I cried vnto her, Their strength is to sit still.
Now go, and write it before them in a table, and note it in a booke that it may be for the last day for euer and euer:
That it is a rebellious people, lying children, and children that would not heare the law of the Lord.
Which say vnto the Seers, See not: and to the Prophets, Prophecie not vnto vs right things: but speake flattering things vnto vs: prophecie errours.
Depart out of the way: go aside out of the path: cause the holy one of Israel to cease from vs.
Therefoe thus saith the holy one of Israel, Because you haue cast off this worde, and trust in violence, and wickednes, and stay thereupon,
Therefore this iniquitie shalbe vnto you as a breach that falleth, or a swelling in an hie wall, whose breaking commeth suddenly in a moment.
And the breaking thereof is like the breaking of a potters pot, which is broken without pitie, and in the breaking thereof is not found a sheard to take fire out of the hearth, or to take water out of the pit.
For thus sayd the Lord God, the Holy one of Israel, In rest and quietnes shall ye be saued: in quietnes and in confidence shall be your strength, but ye would not.
For ye haue sayd, No, but we wil flee away vpon horses. Therefore shall ye flee. We will ride vpon the swiftest. Therefore shall your persecuters be swifter.
A thousand as one shall flee at the rebuke of one: at the rebuke of fiue shall ye flee, till ye be left as a ship maste vpon the top of a mountaine, and as a beaken vpon an hill.
Yet therefore will the Lord waite, that he may haue mercy vpon you, and therefore wil he be exalted, that hee may haue compassion vpon you: for the Lord is the God of iudgement. Blessed are all they that waite for him.
Surely a people shall dwell in Zion, and in Ierusalem: thou shalt weepe no more: he wil certainly haue mercy vpon thee at the voyce of thy crye: when he heareth thee, he wil answere thee.
And when the Lord hath giuen you the bread of aduersitie, and the water of affliction, thy raine shalbe no more kept backe, but thine eyes shall see thy raine.
And thine eares shall heare a worde behind thee, saying, This is the way, walke ye in it, when thou turnest to the right hand, and when thou turnest to the left.
And ye shall pollute the couering of the images of siluer, and the riche ornament of thine images of golde, and cast them away as a menstruous cloth, and thou shalt say vnto it, Get thee hence.
Then shall hee giue raine vnto thy seede, when thou shalt sowe the ground, and bread of the increase of the earth, and it shalbe fat and as oyle: in that day shall thy cattell be fed in large pastures.
The oxen also and the yong asses, that till the ground, shall eate cleane prouender, which is winowed with the shoouel and with the fanne.
And vpon euery hie mountaine, and vpon euery hie hill shall there be riuers and streames of waters, in the day of the great slaughter, when the towers shall fall.
Moreouer, the light of the moone shall be as the light of the sunne, and the light of the sunne shalbe seuen folde, and like the light of seuen dayes in the day that the Lord shall binde vp the breach of his people, and heale the stroke of their wound.
Beholde, the Name of the Lord commeth from farre, his face is burning, and the burden thereof is heauy: his lips are full of indignation, and his tongue is as a deuouring fire.