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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. William Whittingham et al. (Geneva translators) (1599) · published 1599, before 1930 · source

Matthew

Matthew 13:8

Some againe fel in good ground, and brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.

Latin · Clementine VulgateAlia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
Matthew 13:9

He that hath eares to heare, let him heare.

Latin · Clementine VulgateQui habet aures audiendi, audiat.
Matthew 13:10

Then the disciples came, and said to him, Why speakest thou to them in parables?

Latin · Clementine VulgateEt accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
Matthew 13:11

And he answered, and said vnto them, Because it is giuen vnto you, to know the secretes of the kingdome of heauen, but to the it is not giue.

Latin · Clementine VulgateQui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.
Matthew 13:12

For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.

Latin · Clementine VulgateQui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
Matthew 13:13

Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.

Latin · Clementine VulgateIdeo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
Matthew 13:14

So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shall see, and shall not perceiue.

Latin · Clementine VulgateEt adimpletur in eis prophetia Isaiæ, dicentis: [Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.
Matthew 13:15

For this peoples heart is waxed fat, and their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, and should vnderstand with their hearts, and should returne, that I might heale them.

Latin · Clementine VulgateIncrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.]
Matthew 13:16

But blessed are your eyes, for they see: and your eares, for they heare.

Latin · Clementine VulgateVestri autem beati oculi quia vident, et aures vestræ quia audiunt.
Matthew 13:17

For verely I say vnto you, that many Prophets, and righteous men haue desired to see those things which ye see, and haue not seene them, and to heare those things which ye heare, and haue not heard them.

Latin · Clementine VulgateAmen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.
Matthew 13:18

Heare ye therefore ye parable of ye sower.

Latin · Clementine VulgateVos ergo audite parabolam seminantis.
Matthew 13:19

Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.

Latin · Clementine VulgateOmnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
Matthew 13:20

And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,

Latin · Clementine VulgateQui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:
Matthew 13:21

Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.

Latin · Clementine Vulgatenon habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
Matthew 13:22

And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull.

Latin · Clementine VulgateQui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.
Matthew 13:23

But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.

Latin · Clementine VulgateQui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
Matthew 13:24

Another parable put hee foorth vnto them, saying, The kingdome of heauen is like vnto a man which sowed good seede in his fielde.

Latin · Clementine VulgateAliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:
Matthew 13:25

But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.

Latin · Clementine Vulgatecum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
Matthew 13:26

And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.

Latin · Clementine VulgateCum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
Matthew 13:27

Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?

Latin · Clementine VulgateAccedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?
Matthew 13:28

And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?

Latin · Clementine VulgateEt ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?
Matthew 13:29

But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.

Latin · Clementine VulgateEt ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
Matthew 13:30

Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.

Latin · Clementine VulgateSinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.
Matthew 13:31

Another parable he put foorth vnto them, saying, The kingdome of heauen is like vnto a graine of mustard seede, which a man taketh and soweth in his fielde:

Latin · Clementine VulgateAliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:
Matthew 13:32

Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.

Latin · Clementine Vulgatequod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
Matthew 13:33

Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened.

Latin · Clementine VulgateAliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
Matthew 13:34

All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,

Latin · Clementine VulgateHæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
Matthew 13:35

That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.

Latin · Clementine Vulgateut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.
Matthew 13:36

Then sent Iesus the multitude away, and went into the house. And his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.

Latin · Clementine VulgateTunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.
Matthew 13:37

Then answered he, and saide to them, He that soweth the good seede, is the Sonne of man.

Latin · Clementine VulgateQui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
Matthew 13:38

And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.

Latin · Clementine VulgateAger autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
Matthew 13:39

And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels.

Latin · Clementine VulgateInimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.
Matthew 13:40

As then the tares are gathered and burned in ye fire, so shall it be in the end of this world.

Latin · Clementine VulgateSicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi.
Matthew 13:41

The Sonne of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,

Latin · Clementine VulgateMittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:
Matthew 13:42

And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.

Latin · Clementine Vulgateet mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
Matthew 13:43

Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.

Latin · Clementine VulgateTunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
Matthew 13:44

Againe, the kingdom of heauen is like vnto a treasure hid in ye field, which when a man hath found, he hideth it, and for ioy thereof departeth and selleth all that he hath, and buieth that field.

Latin · Clementine VulgateSimile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
Matthew 13:45

Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,

Latin · Clementine VulgateIterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
Matthew 13:46

Who hauing found a pearle of great price, went and solde all that he had, and bought it.

Latin · Clementine VulgateInventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.
Matthew 13:47

Againe, the kingdom of heauen is like vnto a drawe net cast into the sea, that gathereth of all kindes of things.

Latin · Clementine VulgateIterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
Matthew 13:48

Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.

Latin · Clementine VulgateQuam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
Matthew 13:49

So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust,

Latin · Clementine VulgateSic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum,
Matthew 13:50

And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.

Latin · Clementine Vulgateet mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
Matthew 13:51

Iesus saide vnto them, Vnderstand yee all these things? They saide vnto him, Yea, Lord.

Latin · Clementine VulgateIntellexistis hæc omnia? Dicunt ei: Etiam.
Matthew 13:52

Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

Latin · Clementine VulgateAit illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
Matthew 13:53

And it came to passe, that when Iesus had ended these parables, he departed thence,

Latin · Clementine VulgateEt factum est, cum consummasset Jesus parabolas istas, transiit inde.
Matthew 13:54

And came into his owne countrey, and taught them in their Synagogue, so that they were astonied, and saide, Whence commeth this wisdome and great woorkes vnto this man?

Latin · Clementine VulgateEt veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?
Matthew 13:55

Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?

Latin · Clementine VulgateNonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?
Matthew 13:56

And are not his sisters all with vs? Whence then hath he all these things?

Latin · Clementine Vulgateet sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?
Matthew 13:57

And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.

Latin · Clementine VulgateEt scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.
Matthew 13:58

And he did not many great woorkes there, for their vnbeliefes sake.

Latin · Clementine VulgateEt non fecit ibi virtutes multas propter incredulitatem illorum.
Matthew 14:1

At that time Herod the Tetrarche heard of the fame of Iesus,

Latin · Clementine VulgateIn illo tempore audivit Herodes tetrarcha famam Jesu:
Matthew 14:2

And sayde vnto his seruaunts, This is that Iohn Baptist, hee is risen againe from the deade, and therefore great woorkes are wrought by him.

Latin · Clementine Vulgateet ait pueris suis: Hic est Joannes Baptista: ipse surrexit a mortuis, et ideo virtutes operantur in eo.
Matthew 14:3

For Herod had taken Iohn, and bounde him, and put him in prison for Herodias sake, his brother Philips wife.

Latin · Clementine VulgateHerodes enim tenuit Joannem, et alligavit eum: et posuit in carcerem propter Herodiadem uxorem fratris sui.
Matthew 14:4

For Iohn saide vnto him, It is not lawfull for thee to haue her.

Latin · Clementine VulgateDicebat enim illi Joannes: Non licet tibi habere eam.
Matthew 14:5

And when hee woulde haue put him to death, hee feared the multitude, because they counted him as a Prophet.

Latin · Clementine VulgateEt volens illum occidere, timuit populum: quia sicut prophetam eum habebant.
Matthew 14:6

But when Herods birth day was kept, the daughter of Herodias daunced before them, and pleased Herod.

Latin · Clementine VulgateDie autem natalis Herodis saltavit filia Herodiadis in medio, et placuit Herodi:
Matthew 14:7

Wherefore he promised with an othe, that he would giue her whatsoeuer she would aske.

Latin · Clementine Vulgateunde cum juramento pollicitus est ei dare quodcumque postulasset ab eo.
Matthew 14:8

And shee being before instructed of her mother, sayde, Giue mee here Iohn Baptists head in a platter.

Latin · Clementine VulgateAt illa præmonita a matre sua: Da mihi, inquit, hic in disco caput Joannis Baptistæ.
Matthew 14:9

And the King was sorie: neuerthelesse because of the othe, and them that sate with him at the table, he commanded it to be giuen her,

Latin · Clementine VulgateEt contristatus est rex: propter juramentum autem, et eos qui pariter recumbebant, jussit dari.
Matthew 14:10

And sent, and beheaded Iohn in the prison.

Latin · Clementine VulgateMisitque et decollavit Joannem in carcere.
Matthew 14:11

And his head was brought in a platter, and giuen to the maide, and shee brought it vnto her mother.

Latin · Clementine VulgateEt allatum est caput ejus in disco, et datum est puellæ, et attulit matri suæ.
Matthew 14:12

And his disciples came, and tooke vp the bodie, and buried it, and went, and tolde Iesus.

Latin · Clementine VulgateEt accedentes discipuli ejus, tulerunt corpus ejus, et sepelierunt illud: et venientes nuntiaverunt Jesu.
Matthew 14:13

And when Iesus heard it, hee departed thence by shippe into a desert place apart. And when the multitude had heard it, they followed him on foote out of the cities.

Latin · Clementine VulgateQuod cum audisset Jesus, secessit inde in navicula, in locum desertum seorsum: et cum audissent turbæ, secutæ sunt eum pedestres de civitatibus.
Matthew 14:14

And Iesus went foorth and sawe a great multitude, and was mooued with compassion toward them, and he healed their sicke.

Latin · Clementine VulgateEt exiens vidit turbam multam, et misertus est eis, et curavit languidos eorum.
Matthew 14:15

And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.

Latin · Clementine VulgateVespere autem facto, accesserunt ad eum discipuli ejus, dicentes: Desertus est locus, et hora jam præteriit: dimitte turbas, ut euntes in castella, emant sibi escas.
Matthew 14:16

But Iesus saide to them, They haue no neede to goe away: giue yee them to eate.

Latin · Clementine VulgateJesus autem dixit eis: Non habent necesse ire: date illis vos manducare.
Matthew 14:17

Then saide they vnto him, Wee haue here but fiue loaues, and two fishes.

Latin · Clementine VulgateResponderunt ei: Non habemus hic nisi quinque panes et duos pisces.
Matthew 14:18

And he saide, Bring them hither to me.

Latin · Clementine VulgateQui ait eis: Afferte mihi illos huc.
Matthew 14:19

And hee commanded the multitude to sit downe on the grasse, and tooke the fiue loaues and the two fishes, and looked vp to heauen and blessed, and brake, and gaue the loaues to his disciples, and the disciples to the multitude.

Latin · Clementine VulgateEt cum jussisset turbam discumbere super fœnum, acceptis quinque panibus et duobus piscibus, aspiciens in cælum benedixit, et fregit, et dedit discipulis panes, discipuli autem turbis.
Matthew 14:20

And they did all eate, and were sufficed, and they tooke vp of the fragments that remained, twelue baskets full.

Latin · Clementine VulgateEt manducaverunt omnes, et saturati sunt. Et tulerunt reliquias, duodecim cophinos fragmentorum plenos.
Matthew 14:21

And they that had eaten, were about fiue thousande men, beside women and litle children.

Latin · Clementine VulgateManducantium autem fuit numerus quinque millia virorum, exceptis mulieribus et parvulis.
Matthew 14:22

And straightway Iesus compelled his disciples to enter into a shippe, and to goe ouer before him, while he sent the multitude away.

Latin · Clementine VulgateEt statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas.
Matthew 14:23

And assoone as hee had sent the multitude away, he went vp into a moutaine alone to pray: and when the euening was come, hee was there alone.

Latin · Clementine VulgateEt dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi:
Matthew 14:24

And the shippe was nowe in the middes of the sea, and was tossed with waues: for it was a contrarie winde.

Latin · Clementine Vulgatenavicula autem in medio mari jactabatur fluctibus: erat enim contrarius ventus.
Matthew 14:25

And in the fourth watch of the night, Iesus went vnto them, walking on the sea.

Latin · Clementine VulgateQuarta enim vigilia noctis, venit ad eos ambulans super mare.
Matthew 14:26

And when his disciples sawe him walking on the sea, they were troubled, saying, It is a spirit, and cried out for feare.

Latin · Clementine VulgateEt videntes eum super mare ambulantem, turbati sunt, dicentes: Quia phantasma est. Et præ timore clamaverunt.
Matthew 14:27

But straight way Iesus spake vnto them, saying, Be of good comfort, It is I: be not afraide.

Latin · Clementine VulgateStatimque Jesus locutus est eis, dicens: Habete fiduciam: ego sum, nolite timere.
Matthew 14:28

Then Peter answered him, and saide, Master, if it be thou, bid me come vnto thee on the water.

Latin · Clementine VulgateRespondens autem Petrus, dixit: Domine, si tu es, jube me ad te venire super aquas.
Matthew 14:29

And he saide, Come. And when Peter was come downe out of the shippe, he walked on the water, to goe to Iesus.

Latin · Clementine VulgateAt ipse ait: Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum.
Matthew 14:30

But when he sawe a mightie winde, he was afraide: and as he began to sinke, he cried, saying, Master, saue me.

Latin · Clementine VulgateVidens vero ventum validum, timuit: et cum cœpisset mergi, clamavit dicens: Domine, salvum me fac.
Matthew 14:31

So immediatly Iesus stretched foorth his hande, and caught him, and saide to him, O thou of litle faith, wherefore diddest thou doubt?

Latin · Clementine VulgateEt continuo Jesus extendens manum, apprehendit eum: et ait illi: Modicæ fidei, quare dubitasti?
Matthew 14:32

And assoone as they were come into the ship, the winde ceased.

Latin · Clementine VulgateEt cum ascendissent in naviculam, cessavit ventus.
Matthew 14:33

Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the Sonne of God.

Latin · Clementine VulgateQui autem in navicula erant, venerunt, et adoraverunt eum, dicentes: Vere Filius Dei es.
Matthew 14:34

And when they were come ouer, they came into the land of Gennezaret.

Latin · Clementine VulgateEt cum transfretassent, venerunt in terram Genesar.
Matthew 14:35

And when the men of that place knewe him, they sent out into all that countrey rounde about, and brought vnto him all that were sicke,

Latin · Clementine VulgateEt cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes:
Matthew 14:36

And besought him, that they might touch the hemme of his garment onely: and as many as touched it, were made whole.

Latin · Clementine Vulgateet rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt.
Matthew 15:1

Then came to Iesus the Scribes and Pharises, which were of Hierusalem, saying,

Latin · Clementine VulgateTunc accesserunt ad eum ab Jerosolymis scribæ et pharisæi, dicentes:
Matthew 15:2

Why do thy disciples transgresse the tradition of the Elders? for they wash not their hands when they eate bread.

Latin · Clementine VulgateQuare discipuli tui transgrediuntur traditionem seniorum? non enim lavant manus suas cum panem manducant.
Matthew 15:3

But he answered and said vnto them, Why doe yee also transgresse the commandement of God by your tradition?

Latin · Clementine VulgateIpse autem respondens ait illis: Quare et vos transgredimini mandatum Dei propter traditionem vestram? Nam Deus dixit:
Matthew 15:4

For God hath commanded, saying, Honour thy father and mother: and he that curseth father or mother, let him die the death.

Latin · Clementine VulgateHonora patrem, et matrem: et, Qui maledixerit patri, vel matri, morte moriatur.
Matthew 15:5

But ye say, Whosoeuer shall say to father or mother, By the gift that is offered by me, thou maiest haue profite,

Latin · Clementine VulgateVos autem dicitis: Quicumque dixerit patri, vel matri: Munus, quodcumque est ex me, tibi proderit:
Matthew 15:6

Though hee honour not his father, or his mother, shalbe free: thus haue ye made the commandement of God of no aucthoritie by your tradition.

Latin · Clementine Vulgateet non honorificabit patrem suum, aut matrem suam: et irritum fecistis mandatum Dei propter traditionem vestram.
Matthew 15:7

O hypocrites, Esaias prophecied well of you, saying,

Latin · Clementine VulgateHypocritæ, bene prophetavit de vobis Isaias, dicens:
Matthew 15:8

This people draweth neere vnto me with their mouth, and honoureth me with the lips, but their heart is farre off from me.

Latin · Clementine Vulgate[Populus hic labiis me honorat: cor autem eorum longe est a me.
Matthew 15:9

But in vaine they worship me, teaching for doctrines, mens precepts.

Latin · Clementine VulgateSine causa autem colunt me, docentes doctrinas et mandata hominum.]
Matthew 15:10

Then hee called the multitude vnto him, and said to them, Heare and vnderstand.

Latin · Clementine VulgateEt convocatis ad se turbis, dixit eis: Audite, et intelligite.
Matthew 15:11

That which goeth into the mouth, defileth not the man, but that which commeth out of the mouth, that defileth the man.

Latin · Clementine VulgateNon quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
Matthew 15:12

Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?

Latin · Clementine VulgateTunc accedentes discipuli ejus, dixerunt ei: Scis quia pharisæi audito verbo hoc, scandalizati sunt?
Matthew 15:13

But hee answered and saide, Euery plant which mine heauenly Father hath not planted, shalbe rooted vp.

Latin · Clementine VulgateAt ille respondens ait: Omnis plantatio, quam non plantavit Pater meus cælestis, eradicabitur.