Let them alone, they be the blinde leaders of the blinde: and if the blinde leade ye blinde, both shall fall into the ditche.
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
Matthew
Then answered Peter, and said to him, Declare vnto vs this parable.
Then said Iesus, Are ye yet without vnderstanding?
Perceiue ye not yet, that whatsoeuer entreth into the mouth, goeth into the bellie, and is cast out into the draught?
But those thinges which proceede out of the mouth, come from the heart, and they defile the man.
For out of the heart come euil thoughts, murders, adulteries, fornications, thefts, false testimonies, slaunders.
These are the things, which defile the man: but to eat with vnwashen hands, defileth not ye man.
And Iesus went thence, and departed into the coastes of Tyrus and Sidon.
And beholde, a woman a Cananite came out of the same coasts, and cried, saying vnto him, Haue mercie on me, O Lord, the sonne of Dauid: my daughter is miserably vexed with a deuil.
But hee answered her not a worde. Then came to him his disciples, and besought him, saying, Sende her away, for she crieth after vs.
But he answered, and said, I am not sent, but vnto the lost sheepe of the house of Israel.
Yet she came, and worshipped him, saying, Lord, helpe me.
And he answered, and said, It is not good to take the childrens bread, and to cast it to whelps.
But she said, Trueth, Lord: yet in deede the whelpes eate of the crommes, which fall from their masters table.
Then Iesus answered, and saide vnto her, O woman, great is thy faith: be it to thee, as thou desirest. And her daughter was made whole at that houre.
So Iesus went away from thence, and came neere vnto the sea of Galile, and went vp into a mountaine and sate downe there.
And great multitudes came vnto him, hauing with them, halt, blinde, dumme, maymed, and many other, and cast them downe at Iesus feete, and he healed them.
In so much that the multitude wondered, to see the dumme speake, the maimed whole, the halt to goe, and the blinde to see: and they glorified the God of Israel.
Then Iesus called his disciples vnto him, and said, I haue compassion on this multitude, because they haue continued with mee already three dayes, and haue nothing to eate: and I wil not let them depart fasting, least they faint in the way.
And his disciples saide vnto him, Whence should we get so much bread in the wildernes, as should suffice so great a multitude!
And Iesus said vnto them, How many loaues haue ye? And they said, Seuen, and a few litle fishes.
Then he commanded the multitude to sit downe on the ground,
And tooke the seuen loaues, and the fishes, and gaue thankes, and brake them, and gaue to his disciples, and the disciples to the multitude.
And they did all eate, and were sufficed: and they tooke vp of the fragments that remained, seuen baskets full.
And they that had eaten, were foure thousand men, beside women, and litle children.
Then Iesus sent away the multitude, and tooke ship, and came into the partes of Magdala.
Then came the Pharises and Sadduces, and did tempt him, desiring him to shew them a signe from heauen.
But he answered, and said vnto them, When it is euening, ye say, Faire wether: for ye skie is red.
And in the morning ye say, To day shall be a tempest: for the skie is red and lowring. O hypocrites, ye can discerne the face of the skie, and can ye not discerne the signes of the times?
The wicked generation, and adulterous seeketh a signe, but there shall no signe be giuen it, but that signe of the Prophet Ionas: so hee left them, and departed.
And when his disciples were come to the other side, they had forgotten to take bread with them.
Then Iesus said vnto them, Take heede and beware of the leauen of the Pharises and Sadduces.
And they reasoned among themselues, saying, It is because we haue brought no bread.
But Iesus knowing it, saide vnto them, O ye of litle faith, why reason you thus among your selues, because ye haue brought no bread?
Doe ye not yet perceiue, neither remember the fiue loaues, when there were fiue thousand men, and how many baskets tooke ye vp?
Neither the seuen loaues when there were foure thousande men, and howe many baskets tooke ye vp?
Why perceiue ye not that I said not vnto you concerning bread, that ye shoulde beware of the leauen of the Pharises and Sadduces?
Then vnderstood they that he had not said that they should beware of the leauen of bread, but of the doctrine of the Pharises, and Sadduces.
Nowe when Iesus came into the coastes of Cesarea Philippi, hee asked his disciples, saying, Whome doe men say that I, the sonne of man am?
And they said, Some say, Iohn Baptist: and some, Elias: and others, Ieremias, or one of the Prophets.
He said vnto them, But whome say ye that I am?
Then Simon Peter answered, and said, Thou art that Christ, the Sonne of the liuing God.
And Iesus answered, and saide to him, Blessed art thou, Simon, the sonne of Ionas: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it.
And I will giue vnto thee the keyes of the kingdome of heauen, and whatsoeuer thou shalt binde vpon earth, shalbe bound in heauen: and whatsoeuer thou shalt loose on earth, shall be loosed in heauen.
Then hee charged his disciples, that they should tell no man that he was Iesus that Christ.
From that time foorth Iesus beganne to shewe vnto his disciples, that he must goe vnto Hierusalem, and suffer many thinges of the Elders, and of the hie Priestes, and Scribes, and be slaine, and be raised againe the thirde day.
Then Peter tooke him aside, and began to rebuke him, saying, Master, pitie thy selfe: this shall not be vnto thee.
Then he turned backe, and said vnto Peter, Get thee behinde me, Satan: thou art an offence vnto me, because thou vnderstandest not the thinges that are of God, but the thinges that are of men.
Iesus then saide to his disciples, If any man will follow me, let him forsake himselfe: and take vp his crosse, and follow me.
For whosoeuer will saue his life, shall lose it: and whosoeuer shall lose his life for my sake, shall finde it.
For what shall it profite a man though he should winne the whole worlde, if hee lose his owne soule? or what shall a man giue for recompence of his soule?
For the Sonne of man shall come in the glory of his Father with his Angels, and then shall he giue to euery man according to his deedes.
Verely I say vnto you, there bee some of them that stande here, which shall not taste of death, till they haue seene the Sonne of man come in his kingdome.
And after sixe dayes, Iesus tooke Peter, and Iames and Iohn his brother, and brought them vp into an hie mountaine apart,
And was transfigured before them: and his face did shine as the Sunne, and his clothes were as white as the light.
And beholde, there appeared vnto them Moses, and Elias, talking with him.
Then answered Peter, and saide to Iesus, Master, it is good for vs to be here: if thou wilt, let vs make here three tabernacles, one for thee, and one for Moses, and one for Elias.
While he yet spake, behold, a bright cloude shadowed them: and beholde, there came a voyce out of the cloude, saying, This is that my beloued Sonne, in whom I am well pleased: heare him.
And when the disciples heard that, they fell on their faces, and were sore afraide.
Then Iesus came and touched them, and said, Arise, and be not afraide.
And when they lifted vp their eyes, they sawe no man, saue Iesus onely.
And as they came downe from the moutaine, Iesus charged them, saying, Shewe the vision to no man, vntil the Sonne of man rise againe from the dead.
And his disciples asked him, saying, Why then say the Scribes that Elias must first come?
And Iesus answered, and saide vnto them, Certeinely Elias must first come, and restore all thinges.
But I say vnto you that Elias is come alreadie, and they knewe him not, but haue done vnto him whatsoeuer they would: likewise shall also the Sonne of man suffer of them.
Then the disciples perceiued that he spake vnto them of Iohn Baptist.
And when they were come to the multitude, there came to him a certaine man, and fell downe at his feete,
And saide, Master, haue pitie on my sonne: for he is lunatike, and is sore vexed: for oft times he falleth into the fire, and oft times into the water.
And I brought him to thy disciples, and they could not heale him.
Then Iesus answered, and said, O generation faithlesse, and crooked, how long now shall I be with you! howe long nowe shall I suffer you! bring him hither to me.
And Iesus rebuked the deuill, and he went out of him: and the childe was healed at that houre.
Then came the disciples to Iesus apart, and said, Why could not we cast him out?
And Iesus said vnto them, Because of your vnbeliefe: for verely I say vnto you, if ye haue faith as much as is a graine of mustarde seede, ye shall say vnto this mountaine, Remooue hence to yonder place, and it shall remoue: and nothing shalbe vnpossible vnto you.
Howbeit this kinde goeth not out, but by prayer and fasting.
And they being in Galile, Iesus said vnto them, The Sonne of man shall be deliuered into the handes of men,
And they shall kill him, but the thirde day shall he rise againe: and they were very sorie.
And when they were come to Capernaum, they that receiued polle money, came to Peter, and sayd, Doeth not your Master pay polle money?
He sayd, Yes. And when he was come into the house, Iesus preuented him, saying, What thinkest thou, Simon? Of whome doe the Kings of the earth take tribute, or polle money? of their children, or of strangers?
Peter sayd vnto him, Of strangers. Then said Iesus vnto him, Then are the children free.
Neuerthelesse, lest we should offend them: goe to the sea, and cast in an angle, and take the first fish that commeth vp, and when thou hast opened his mouth, thou shalt finde a piece of twentie pence: that take, and giue it vnto them for me and thee.
The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?
And Iesus called a litle childe vnto him, and set him in the mids of them,
And sayd, Verely I say vnto you, except ye be conuerted, and become as litle children, ye shall not enter into the kingdome of heauen.
Whosoeuer therefore shall humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.
And whosoeuer shall receiue one such litle childe in my name, receiueth me.
But whosoeuer shall offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.
Wo be vnto the world because of offences: for it must needes be that offences shall come, but wo be to that man by whome the offence commeth.
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
See that ye despise not one of these litle ones: for I say vnto you, that in heauen their Angels alwayes behold the face of my Father which is in heauen.
For the Sonne of man is come to saue that which was lost.
How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie and nine, and go into the mountaines, and seeke that which is gone astray?
And if so be that he finde it, verely I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine which went not astray:
So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.
Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.
But if he heare thee not, take yet with thee one or two, that by the mouth of two or three witnesses euery worde may be confirmed.
And if he refuse to heare them, tell it vnto the Church: and if he refuse to heare the Church also, let him be vnto thee as an heathen man, and a Publicane.
Verely I say vnto you, Whatsoeuer ye bind on earth, shall be bound in heauen: and whatsoeuer ye loose on earth, shalbe loosed in heauen.
Againe, verely I say vnto you, that if two of you shall agree in earth vpon any thing, whatsoeuer they shall desire, it shall be giuen them of my Father which is in heauen.