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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. William Whittingham et al. (Geneva translators) (1599) · published 1599, before 1930 · source

Mark

Mark 1:32

And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, and them that were possessed with deuils.

Latin · Clementine VulgateVespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes:
Mark 1:33

And the whole citie was gathered together at the doore.

Latin · Clementine Vulgateet erat omnis civitas congregata ad januam.
Mark 1:34

And he healed many that were sicke of diuers diseases: and he cast out many deuils, and suffred not the deuils to say that they knewe him.

Latin · Clementine VulgateEt curavit multos, qui vexabantur variis languoribus, et dæmonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum.
Mark 1:35

And in the morning very early before day, Iesus arose and went out into a solitarie place, and there praied.

Latin · Clementine VulgateEt diluculo valde surgens, egressus abiit in desertum locum, ibique orabat.
Mark 1:36

And Simon, and they that were with him, followed carefully after him.

Latin · Clementine VulgateEt prosecutus est eum Simon, et qui cum illo erant.
Mark 1:37

And when they had found him, they sayde vnto him, All men seeke for thee.

Latin · Clementine VulgateEt cum invenissent eum, dixerunt ei: Quia omnes quærunt te.
Mark 1:38

Then he said vnto them, Let vs go into the next townes, that I may preach there also: for I came out for that purpose.

Latin · Clementine VulgateEt ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni.
Mark 1:39

And hee preached in their Synagogues, throughout all Galile, and cast the deuils out.

Latin · Clementine VulgateEt erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia ejiciens.
Mark 1:40

And there came a leper to him, beseeching him, and kneeled downe vnto him, and said to him, If thou wilt, thou canst make me cleane.

Latin · Clementine VulgateEt venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare.
Mark 1:41

And Iesus had compassion, and put foorth his hand, and touched him, and said to him, I wil: be thou cleane.

Latin · Clementine VulgateJesus autem misertus ejus, extendit manum suam: et tangens eum, ait illi: Volo: mundare.
Mark 1:42

And assone as he had spoken, immediatly ye leprosie departed from him, and he was made cleane.

Latin · Clementine VulgateEt cum dixisset, statim discessit ab eo lepra, et mundatus est.
Mark 1:43

And after he had giue him a streight commandement, he sent him away forthwith,

Latin · Clementine VulgateEt comminatus est ei, statimque ejecit illum,
Mark 1:44

And sayde vnto him, See thou say nothing to any man, but get thee hence, and shewe thy selfe to the Priest, and offer for thy clensing those things, which Moses commanded, for a testimoniall vnto them.

Latin · Clementine Vulgateet dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis.
Mark 1:45

But when he was departed, hee began to tel many things, and to publish the matter: so that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.

Latin · Clementine VulgateAt ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.
Mark 2:1

After a fewe dayes, hee entred into Capernaum againe, and it was noysed that he was in the house.

Latin · Clementine VulgateEt iterum intravit Capharnaum post dies,
Mark 2:2

And anon, many gathered together, in so much that the places about the doore coulde not receiue any more and he preached the word vnto them.

Latin · Clementine Vulgateet auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum.
Mark 2:3

And there came vnto him, that brought one sicke of the palsie, borne of foure men.

Latin · Clementine VulgateEt venerunt ad eum ferentes paralyticum, qui a quatuor portabatur.
Mark 2:4

And because they could not come neere vnto him for the multitude, they vncouered ye roofe of the house where hee was: and when they had broken it open, they let downe the bed, wherein the sicke of the palsie lay.

Latin · Clementine VulgateEt cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat.
Mark 2:5

Nowe when Iesus sawe their faith, he saide to the sicke of the palsie, Sonne, thy sinnes are forgiuen thee.

Latin · Clementine VulgateCum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.
Mark 2:6

And there were certaine of the Scribes sitting there, and reasoning in their hearts,

Latin · Clementine VulgateErant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis:
Mark 2:7

Why doeth this man speake such blasphemies? who can forgiue sinnes, but God onely?

Latin · Clementine VulgateQuid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?
Mark 2:8

And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?

Latin · Clementine VulgateQuo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?
Mark 2:9

Whether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee? or to say, Arise, and take vp thy bed, and walke?

Latin · Clementine VulgateQuid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?
Mark 2:10

But that ye may knowe, that the Sonne of man hath authoritie in earth to forgiue sinnes, (he sayde vnto the sicke of the palsie.)

Latin · Clementine VulgateUt autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico),
Mark 2:11

I say vnto thee, Arise and take vp thy bed, and get thee hence into thine owne house.

Latin · Clementine Vulgatetibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.
Mark 2:12

And by and by he arose, and tooke vp his bed, and went foorth before them all, in so much that they were all amased, and glorified God, saying, We neuer sawe such a thing.

Latin · Clementine VulgateEt statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.
Mark 2:13

Then he went foorth againe towarde the sea, and all the people resorted vnto him, and he taught them.

Latin · Clementine VulgateEt egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos.
Mark 2:14

And as Iesus passed by, hee sawe Leui the sonne of Alpheus sit at the receit of custome, and said vnto him, Folowe me. And he arose and followed him.

Latin · Clementine VulgateEt cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.
Mark 2:15

And it came to passe, as Iesus sate at table in his house, many Publicanes and sinners sate at table also with Iesus, and his disciples: for there were many that followed him.

Latin · Clementine VulgateEt factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum.
Mark 2:16

And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?

Latin · Clementine VulgateEt scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester?
Mark 2:17

Now when Iesus heard it, hee sayde vnto them, The whole haue no neede of the Physicion, but the sicke. I came not to call the righteous, but the sinners to repentance.

Latin · Clementine VulgateHoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores.
Mark 2:18

And the disciples of Iohn, and the Pharises did fast, and came and saide vnto him, Why doe the disciples of Iohn, and of the Pharises fast, and thy disciples fast not?

Latin · Clementine VulgateEt erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant?
Mark 2:19

And Iesus saide vnto them, Can the children of the marriage chamber fast, whiles the bridegrome is with them? as long as they haue the bridegrome with them, they cannot fast.

Latin · Clementine VulgateEt ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare.
Mark 2:20

But the daies will come, when the bridegrome shall be taken from them, and then shall they fast in those daies.

Latin · Clementine VulgateVenient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus.
Mark 2:21

Also no man soweth a piece of newe cloth in an olde garment: for els the newe piece that filled it vp, taketh away somewhat from the olde, and the breach is worse.

Latin · Clementine VulgateNemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit.
Mark 2:22

Likewise, no man putteth newe wine into old vessels: for els the new wine breaketh the vessels, and the wine runneth out, and the vessels are lost: but newe wine must be put into new vessels.

Latin · Clementine VulgateEt nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
Mark 2:23

And it came to passe as hee went through the corne on the Sabbath day, that his disciples, as they went on their way, began to plucke the eares of corne.

Latin · Clementine VulgateEt factum est iterum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas.
Mark 2:24

And the Pharises saide vnto him, Beholde, why doe they on the Sabbath day, that which is not lawfull?

Latin · Clementine VulgatePharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet?
Mark 2:25

And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?

Latin · Clementine VulgateEt ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?
Mark 2:26

Howe he went into the house of God, in the daies of Abiathar the hie Priest, and did eat the shewe bread, which were not lawfull to eate, but for the Priests, and gaue also to them which were with him?

Latin · Clementine Vulgatequomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?
Mark 2:27

And hee sayde to them, The Sabbath was made for man, and not man for the Sabbath.

Latin · Clementine VulgateEt dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.
Mark 2:28

Wherefore the Sonne of man is Lord, euen of the Sabbath.

Latin · Clementine VulgateItaque Dominus est Filius hominis, etiam sabbati.
Mark 3:1

And he entred againe into ye Synagogue, and there was a man which had a withered had.

Latin · Clementine VulgateEt introivit iterum in synagogam: et erat ibi homo habens manum aridam.
Mark 3:2

And they watched him, whether he would heale him on the Sabbath day, that they might accuse him.

Latin · Clementine VulgateEt observabant eum, si sabbatis curaret, ut accusarent illum.
Mark 3:3

Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.

Latin · Clementine VulgateEt ait homini habenti manum aridam: Surge in medium.
Mark 3:4

And he saide to them, Is it lawfull to doe a good deede on the Sabbath day, or to doe euil? to saue the life, or to kill? But they held their peace.

Latin · Clementine VulgateEt dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant.
Mark 3:5

Then hee looked rounde about on them angerly, mourning also for the hardnesse of their hearts, and saide to the man, Stretch foorth thine hand. And he stretched it out: and his hande was restored, as whole as the other.

Latin · Clementine VulgateEt circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi.
Mark 3:6

And the Pharises departed, and straightway gathered a councill with the Herodians against him, that they might destroy him.

Latin · Clementine VulgateExeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent.
Mark 3:7

But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,

Latin · Clementine VulgateJesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum,
Mark 3:8

And from Ierusalem, and from Idumea, and beyonde Iordan: and they that dwelled about Tyrus and Sidon, when they had heard what great things he did, came vnto him in great number.

Latin · Clementine Vulgateet ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.
Mark 3:9

And he commanded his disciples, that a litle shippe should waite for him, because of the multitude, lest they shoulde throng him.

Latin · Clementine VulgateEt dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum:
Mark 3:10

For hee had healed many, in so much that they preassed vpon him to touch him, as many as had plagues.

Latin · Clementine Vulgatemultos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.
Mark 3:11

And when the vncleane spirits sawe him, they fel downe before him, and cried, saying, Thou art the Sonne of God.

Latin · Clementine VulgateEt spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes:
Mark 3:12

And he sharply rebuked them, to the ende they should not vtter him.

Latin · Clementine VulgateTu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.
Mark 3:13

Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him.

Latin · Clementine VulgateEt ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.
Mark 3:14

And hee appoynted twelue that they should be with him, and that he might send them to preache,

Latin · Clementine VulgateEt fecit ut essent duodecim cum illo: et ut mitteret eos prædicare.
Mark 3:15

And that they might haue power to heale sicknesses, and to cast out deuils.

Latin · Clementine VulgateEt dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.
Mark 3:16

And the first was Simon, and hee named Simon, Peter,

Latin · Clementine VulgateEt imposuit Simoni nomen Petrus:
Mark 3:17

Then Iames the sonne of Zebedeus, and Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)

Latin · Clementine Vulgateet Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:
Mark 3:18

And Andrew, and Philippe, and Bartlemew, and Matthewe, and Thomas, and Iames, the sonne of Alpheus, and Thaddeus, and Simon the Cananite,

Latin · Clementine Vulgateet Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,
Mark 3:19

And Iudas Iscariot, who also betraied him, and they came home.

Latin · Clementine Vulgateet Judam Iscariotem, qui et tradidit illum.
Mark 3:20

And the multitude assembled againe, so that they could not so much as eate bread.

Latin · Clementine VulgateEt veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare.
Mark 3:21

And when his kinsfolkes heard of it, they went out to laie hold on him: for they sayde that he was beside himselfe.

Latin · Clementine VulgateEt cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est.
Mark 3:22

And the Scribes which came downe from Hierusalem, saide, He hath Beelzebub, and through the prince of the deuils he casteth out deuils.

Latin · Clementine VulgateEt scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.
Mark 3:23

But he called them vnto him, and said vnto them in parables, How can Satan driue out Satan?

Latin · Clementine VulgateEt convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?
Mark 3:24

For if a kingdome bee deuided against it selfe, that kingdome can not stand.

Latin · Clementine VulgateEt si regnum in se dividatur, non potest regnum illud stare.
Mark 3:25

Or if a house bee deuided against it selfe, that house can not continue.

Latin · Clementine VulgateEt si domus super semetipsam dispertiatur, non potest domus illa stare.
Mark 3:26

So if Satan make insurrection against himselfe, and be deuided, hee can not endure but is at an ende.

Latin · Clementine VulgateEt si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.
Mark 3:27

No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.

Latin · Clementine VulgateNemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.
Mark 3:28

Verely I say vnto you, all sinnes shalbe forgiuen vnto the children of men, and blasphemies, wherewith they blaspheme:

Latin · Clementine VulgateAmen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:
Mark 3:29

But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.

Latin · Clementine Vulgatequi autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.
Mark 3:30

Because they saide, Hee had an vncleane spirit.

Latin · Clementine VulgateQuoniam dicebant: Spiritum immundum habet.
Mark 3:31

Then came his brethren and mother, and stoode without, and sent vnto him, and called him.

Latin · Clementine VulgateEt veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,
Mark 3:32

And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.

Latin · Clementine Vulgateet sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te.
Mark 3:33

But hee answered them, saying, Who is my mother and my brethren?

Latin · Clementine VulgateEt respondens eis, ait: Quæ est mater mea et fratres mei?
Mark 3:34

And hee looked rounde about on them, which sate in compasse about him, and saide, Beholde my mother and my brethren.

Latin · Clementine VulgateEt circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei.
Mark 3:35

For whosoeuer doeth the will of God, he is my brother, and my sister, and mother.

Latin · Clementine VulgateQui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.
Mark 4:1

And hee began againe to teache by the sea side, and there gathered vnto him a great multitude, so that hee entred into a shippe, and sate in the sea, and all the people was by the sea side on the land.

Latin · Clementine VulgateEt iterum cœpit docere ad mare: et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat:
Mark 4:2

And he taught them many things in parables, and said vnto them in his doctrine,

Latin · Clementine Vulgateet docebat eos in parabolis multa, et dicebat illis in doctrina sua:
Mark 4:3

Hearken: Beholde, there went out a sower to sowe.

Latin · Clementine VulgateAudite: ecce exiit seminans ad seminandum.
Mark 4:4

And it came to passe as he sowed, that some fell by the way side, and the foules of the heauen came, and deuoured it vp.

Latin · Clementine VulgateEt dum seminat, aliud cecidit circa viam, et venerunt volucres cæli, et comederunt illud.
Mark 4:5

And some fell on stonie grounde, where it had not much earth, and by and by sprang vp, because it had not depth of earth.

Latin · Clementine VulgateAliud vero cecidit super petrosa, ubi non habuit terram multam: et statim exortum est, quoniam non habebat altitudinem terræ:
Mark 4:6

But assoone as ye Sunne was vp, it was burnt vp, and because it had not roote, it withered away.

Latin · Clementine Vulgateet quando exortus est sol, exæstuavit: et eo quod non habebat radicem, exaruit.
Mark 4:7

And some fell among the thornes, and the thornes grewe vp, and choked it, so that it gaue no fruite.

Latin · Clementine VulgateEt aliud cecidit in spinas: et ascenderunt spinæ, et suffocaverunt illud, et fructum non dedit.
Mark 4:8

Some againe fell in good grounde, and did yeelde fruite that sprong vp, and grewe, and it brought foorth, some thirtie folde, some sixtie folde, and some an hundreth folde.

Latin · Clementine VulgateEt aliud cecidit in terram bonam: et dabat fructum ascendentem et crescentem, et afferebat unum triginta, unum sexaginta, et unum centum.
Mark 4:9

Then he said vnto them, He that hath eares to heare, let him heare.

Latin · Clementine VulgateEt dicebat: Qui habet aures audiendi, audiat.
Mark 4:10

And whe he was alone, they that were about him with the twelue, asked him of ye parable.

Latin · Clementine VulgateEt cum esset singularis, interrogaverunt eum hi qui cum eo erant duodecim, parabolam.
Mark 4:11

And he saide vnto them, To you it is giuen to knowe the mysterie of the kingdome of God: but vnto them that are without, all thinges bee done in parables,

Latin · Clementine VulgateEt dicebat eis: Vobis datum est nosse mysterium regni Dei: illis autem, qui foris sunt, in parabolis omnia fiunt:
Mark 4:12

That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.

Latin · Clementine Vulgateut videntes videant, et non videant: et audientes audiant, et non intelligant: nequando convertantur, et dimittantur eis peccata.
Mark 4:13

Againe he said vnto them, Perceiue ye not this parable? howe then should ye vnderstand all other parables?

Latin · Clementine VulgateEt ait illis: Nescitis parabolam hanc? Et quomodo omnes parabolas cognoscetis?
Mark 4:14

The sower soweth the worde.

Latin · Clementine VulgateQui seminat, verbum seminat.
Mark 4:15

And these are they that receiue the seede by the wayes side, in whome the worde is sowen: but when they haue heard it, Satan commeth immediatly, and taketh away the worde that was sowen in their heartes.

Latin · Clementine VulgateHi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.
Mark 4:16

And likewise they that receiue the seede in stony ground, are they, which whe they haue heard the word, straightwayes receiue it with gladnesse.

Latin · Clementine VulgateEt hi sunt similiter, qui super petrosa seminantur: qui cum audierint verbum, statim cum gaudio accipiunt illud:
Mark 4:17

Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.

Latin · Clementine Vulgateet non habent radicem in se, sed temporales sunt: deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur.
Mark 4:18

Also they that receiue the seede among the thornes, are such as heare the word:

Latin · Clementine VulgateEt alii sunt qui in spinas seminantur: hi sunt qui verbum audiunt,
Mark 4:19

But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull.

Latin · Clementine Vulgateet ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introëuntes suffocant verbum, et sine fructu efficitur.
Mark 4:20

But they that haue receiued seede in good ground, are they that heare the worde, and receiue it, and bring foorth fruite: one corne thirtie, another sixtie, and some an hundreth.

Latin · Clementine VulgateEt hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.
Mark 4:21

Also he saide vnto them, Commeth the candle in, to be put vnder a bushell, or vnder the bed, and not to be put on a candlesticke?

Latin · Clementine VulgateEt dicebat illis: Numquid venit lucerna ut sub modo ponatur, aut sub lecto? nonne ut super candelabrum ponatur?
Mark 4:22

For there is nothing hid, that shall not be opened: neither is there a secret, but that it shall come to light.

Latin · Clementine VulgateNon est enim aliquid absconditum, quod non manifestetur: nec factum est occultum, sed ut in palam veniat.
Mark 4:23

If any man haue eares to heare, let him heare.

Latin · Clementine VulgateSi quis habet aures audiendi, audiat.