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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. William Whittingham et al. (Geneva translators) (1599) · published 1599, before 1930 · source

Mark

Mark 9:9

And as they came downe from the mountaine, he charged them, that they should tell no man what they had seene, saue when the Sonne of man were risen from the dead againe.

Latin · Clementine VulgateEt verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.
Mark 9:10

So they kept that matter to themselues, and demaunded one of another, what the rising from the dead againe should meane?

Latin · Clementine VulgateEt interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
Mark 9:11

Also they asked him, saying, Why say the Scribes, that Elias must first come?

Latin · Clementine VulgateQui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
Mark 9:12

And he answered, and said vnto them, Elias verely shall first come, and restore all things: and as it is written of the Sonne of man, hee must suffer many things, and be set at nought.

Latin · Clementine VulgateSed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
Mark 9:13

But I say vnto you, that Elias is come, (and they haue done vnto him whatsoeuer they would) as it is written of him.

Latin · Clementine VulgateEt veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
Mark 9:14

And when he came to his disciples, he saw a great multitude about them, and the Scribes disputing with them.

Latin · Clementine VulgateEt confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
Mark 9:15

And straightway all the people, when they behelde him, were amased, and ranne to him, and saluted him.

Latin · Clementine VulgateEt interrogavit eos: Quid inter vos conquiritis?
Mark 9:16

Then hee asked the Scribes, What dispute you among your selues?

Latin · Clementine VulgateEt respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
Mark 9:17

And one of the companie answered, and said, Master, I haue brought my sonne vnto thee, which hath a dumme spirit:

Latin · Clementine Vulgatequi ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
Mark 9:18

And wheresoeuer he taketh him, he teareth him, and he fometh, and gnasheth his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not.

Latin · Clementine VulgateQui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
Mark 9:19

Then he answered him, and said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.

Latin · Clementine VulgateEt attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
Mark 9:20

So they brought him vnto him: and assoone as the spirit sawe him, hee tare him, and hee fell downe on the ground walowing and foming.

Latin · Clementine VulgateEt interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
Mark 9:21

Then he asked his father, How long time is it since he hath bin thus? And he said, Of a childe.

Latin · Clementine Vulgateet frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.
Mark 9:22

And oft times he casteth him into the fire, and into the water to destroy him: but if thou canst do any thing, helpe vs, and haue compassion vpon vs.

Latin · Clementine VulgateJesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
Mark 9:23

And Iesus said vnto him, If thou canst beleeue it, al things are possible to him that beleeueth.

Latin · Clementine VulgateEt continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.
Mark 9:24

And straightway the father of the childe crying with teares, saide, Lord, I beleeue: helpe my vnbeliefe.

Latin · Clementine VulgateEt cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.
Mark 9:25

When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme and deafe spirit, I charge thee, come out of him, and enter no more into him.

Latin · Clementine VulgateEt exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
Mark 9:26

Then the spirit cried, and rent him sore, and came out, and he was as one dead, in so much that many said, He is dead.

Latin · Clementine VulgateJesus autem tenens manum ejus elevavit eum, et surrexit.
Mark 9:27

But Iesus tooke his hande, and lift him vp, and he arose.

Latin · Clementine VulgateEt cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?
Mark 9:28

And when hee was come into the house, his disciples asked him secretly, Why could not we cast him out?

Latin · Clementine VulgateEt dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.
Mark 9:29

And he saide vnto them, This kinde can by no other meanes come foorth, but by prayer and fasting.

Latin · Clementine VulgateEt inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
Mark 9:30

And they departed thence, and went together through Galile, and hee would not that any should haue knowen it.

Latin · Clementine VulgateDocebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
Mark 9:31

For he taught his disciples, and saide vnto them, The Sonne of man shalbe deliuered into the handes of men, and they shall kill him, but after that he is killed, he shall rise againe the third day.

Latin · Clementine VulgateAt illi ignorabant verbum: et timebant interrogare eum.
Mark 9:32

But they vnderstoode not that saying, and were afraide to aske him.

Latin · Clementine VulgateEt venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
Mark 9:33

After, he came to Capernaum: and when he was in the house, he asked them, What was it that ye disputed among you by the way?

Latin · Clementine VulgateAt illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.
Mark 9:34

And they helde their peace: for by the way they reasoned among themselues, who should bee the chiefest.

Latin · Clementine VulgateEt residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
Mark 9:35

And he sate downe, and called the twelue, and said to them, If any man desire to be first, the same shalbe last of all, and seruant vnto all.

Latin · Clementine VulgateEt accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
Mark 9:36

And he tooke a litle childe, and set him in the middes of them, and tooke him in his armes, and sayd vnto them,

Latin · Clementine VulgateQuisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.
Mark 9:37

Whosoeuer shall receiue one of such litle children in my Name, receiueth me: and whosoeuer receiueth mee, receiueth not me, but him that sent me.

Latin · Clementine VulgateRespondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
Mark 9:38

Then Iohn answered him, saying, Master, we sawe one casting out deuils by thy Name, which followeth not vs, and we forbade him, because he followeth vs not.

Latin · Clementine VulgateJesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:
Mark 9:39

But Iesus sayd, Forbid him not: for there is no man that can doe a miracle by my Name, that can lightly speake euill of me.

Latin · Clementine Vulgatequi enim non est adversum vos, pro vobis est.
Mark 9:40

For whosoeuer is not against vs, is on our part.

Latin · Clementine VulgateQuisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
Mark 9:41

And whosoeuer shall giue you a cup of water to drinke for my Names sake, because ye belong to Christ, verely I say vnto you, he shall not lose his rewarde.

Latin · Clementine VulgateEt quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
Mark 9:42

And whosoeuer shall offend one of these litle ones, that beleeue in me, it were better for him rather, that a milstone were hanged about his necke, and that he were cast into the sea.

Latin · Clementine VulgateEt si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
Mark 9:43

Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Mark 9:44

Where their worme dyeth not, and the fire neuer goeth out.

Latin · Clementine VulgateEt si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,
Mark 9:45

Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Mark 9:46

Where their worme dyeth not, and the fire neuer goeth out.

Latin · Clementine VulgateQuod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,
Mark 9:47

And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Mark 9:48

Where their worme dyeth not, and the fire neuer goeth out.

Latin · Clementine VulgateOmnis enim igne salietur, et omnis victima sale salietur.
Mark 9:49

For euery man shalbe salted with fire: and euery sacrifice shalbe salted with salt.

Latin · Clementine VulgateBonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
Mark 9:50

Salt is good: but if the salt be vnsauerie, wherewith shall it be seasoned? haue salt in your selues, and haue peace one with another.

Mark 10:1

And he arose from thence, and went into the coastes of Iudea by the farre side of Iordan, and the people resorted vnto him againe, and as he was wont, he taught them againe.

Latin · Clementine VulgateEt inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
Mark 10:2

Then the Pharises came and asked him, if it were lawfull for a man to put away his wife, and tempted him.

Latin · Clementine VulgateEt accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
Mark 10:3

And he answered, and sayde vnto them, What did Moses commaund you?

Latin · Clementine VulgateAt ille respondens, dixit eis: Quid vobis præcepit Moyses?
Mark 10:4

And they sayd, Moses suffered to write a bill of diuorcement, and to put her away.

Latin · Clementine VulgateQui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
Mark 10:5

Then Iesus answered, and sayd vnto them, For the hardnesse of your heart he wrote this precept vnto you.

Latin · Clementine VulgateQuibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:
Mark 10:6

But at the beginning of the creation God made them male and female:

Latin · Clementine Vulgateab initio autem creaturæ masculum et feminam fecit eos Deus.
Mark 10:7

For this cause shall man leaue his father and mother, and cleaue vnto his wife.

Latin · Clementine VulgatePropter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:
Mark 10:8

And they twaine shalbe one flesh: so that they are no more twaine, but one flesh.

Latin · Clementine Vulgateet erunt duo in carne una. Itaque jam non sunt duo, sed una caro.
Mark 10:9

Therefore, what God hath coupled together, let not man separate.

Latin · Clementine VulgateQuod ergo Deus conjunxit, homo non separet.
Mark 10:10

And in the house his disciples asked him againe of that matter.

Latin · Clementine VulgateEt in domo iterum discipuli ejus de eodem interrogaverunt eum.
Mark 10:11

And he sayd vnto them, Whosoeuer shall put away his wife and marrie another, committeth adulterie against her.

Latin · Clementine VulgateEt ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
Mark 10:12

And if a woman put away her husband, and be married to another, she committeth adulterie.

Latin · Clementine VulgateEt si uxor dimiserit virum suum, et alii nupserit, mœchatur.
Mark 10:13

Then they brought litle children to him, that he should touch them, and his disciples rebuked those that brought them.

Latin · Clementine VulgateEt offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
Mark 10:14

But when Iesus sawe it, he was displeased, and said to them, Suffer the litle children to come vnto me, and forbid them not: for of such is the kingdome of God.

Latin · Clementine VulgateQuos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
Mark 10:15

Verely I say vnto you, Whosoeuer shall not receiue the kingdome of God as a litle childe, he shall not enter therein.

Latin · Clementine VulgateAmen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
Mark 10:16

And he tooke them vp in his armes, and put his hands vpon them, and blessed them.

Latin · Clementine VulgateEt complexans eos, et imponens manus super illos, benedicebat eos.
Mark 10:17

And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life?

Latin · Clementine VulgateEt cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam?
Mark 10:18

Iesus sayde to him, Why callest thou me good? there is none good but one, euen God.

Latin · Clementine VulgateJesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus.
Mark 10:19

Thou knowest the comandements, Thou shalt not commit adulterie. Thou shalt not kill. Thou shalt not steale. Thou shalt not beare false witnesse. Thou shalt hurt no man. Honour thy father and mother.

Latin · Clementine VulgatePræcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.
Mark 10:20

Then he answered, and said to him, Master, all these things I haue obserued from my youth.

Latin · Clementine VulgateAt ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea.
Mark 10:21

And Iesus looked vpon him, and loued him, and sayde vnto him, One thing is lacking vnto thee. Go and sell all that thou hast, and giue to the poore, and thou shalt haue treasure in heauen, and come, follow me, and take vp the crosse.

Latin · Clementine VulgateJesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
Mark 10:22

But hee was sad at that saying, and went away sorowfull: for he had great possessions.

Latin · Clementine VulgateQui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
Mark 10:23

And Iesus looked round about, and sayd vnto his disciples, Howe hardly doe they that haue riches, enter into the kingdome of God!

Latin · Clementine VulgateEt circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt !
Mark 10:24

And his disciples were afraide at his words. But Iesus answered againe, and sayd vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdome of God!

Latin · Clementine VulgateDiscipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire !
Mark 10:25

It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.

Latin · Clementine VulgateFacilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei.
Mark 10:26

And they were much more astonied, saying with themselues, Who then can be saued?

Latin · Clementine VulgateQui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
Mark 10:27

But Iesus looked vpon them, and sayd, With men it is impossible, but not with God: for with God all things are possible.

Latin · Clementine VulgateEt intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
Mark 10:28

Then Peter began to say vnto him, Loe, we haue forsaken all, and haue folowed thee.

Latin · Clementine VulgateEt cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
Mark 10:29

Iesus answered, and sayd, Verely I say vnto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,

Latin · Clementine VulgateRespondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium,
Mark 10:30

But he shall receiue an hundred folde, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions, and in the world to come, eternall life.

Latin · Clementine Vulgatequi non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam.
Mark 10:31

But many that are first, shall be last, and the last, first.

Latin · Clementine VulgateMulti autem erunt primi novissimi, et novissimi primi.
Mark 10:32

And they were in the way going vp to Hierusalem, and Iesus went before them and they were troubled, and as they followed, they were afraide, and Iesus tooke the twelue againe, and began to tell them what things should come vnto him,

Latin · Clementine VulgateErant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
Mark 10:33

Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.

Latin · Clementine VulgateQuia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:
Mark 10:34

And they shall mocke him, and scourge him, and spit vpon him, and kill him: but the third day he shall rise againe.

Latin · Clementine Vulgateet illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
Mark 10:35

Then Iames and Iohn the sonnes of Zebedeus came vnto him, saying, Master, we would that thou shouldest doe for vs that we desire.

Latin · Clementine VulgateEt accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
Mark 10:36

And he sayd vnto them, What would ye I should doe for you?

Latin · Clementine VulgateAt ille dixit eis: Quid vultis ut faciam vobis?
Mark 10:37

And they said to him, Graunt vnto vs, that we may sit, one at thy right hand, and the other at thy left hand in thy glory.

Latin · Clementine VulgateEt dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
Mark 10:38

But Iesus sayd vnto them, Ye knowe not what ye aske. Can ye drinke of the cup that I shall drinke of, and be baptized with the baptisme that I shall be baptized with?

Latin · Clementine VulgateJesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari?
Mark 10:39

And they said vnto him, We can. But Iesus sayd vnto them, Ye shall drinke in deede of the cup that I shall drinke of, and be baptized with the baptisme wherewith I shalbe baptized:

Latin · Clementine VulgateAt illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:
Mark 10:40

But to sit at my right hand, and at my left, is not mine to giue, but it shalbe giuen to them for whome it is prepared.

Latin · Clementine Vulgatesedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
Mark 10:41

And when the ten heard that, they began to disdaine at Iames and Iohn.

Latin · Clementine VulgateEt audientes decem, cœperunt indignari de Jacobo et Joanne.
Mark 10:42

But Iesus called them vnto him, and sayd to them, Ye know that they which are princes among the Gentiles, haue domination ouer them, and they that be great among them, exercise authoritie ouer them.

Latin · Clementine VulgateJesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.
Mark 10:43

But it shall not be so among you: but whosoeuer will be great among you, shall be your seruant.

Latin · Clementine VulgateNon ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister:
Mark 10:44

And whosoeuer will be chiefe of you, shall be the seruant of all.

Latin · Clementine Vulgateet quicumque voluerit in vobis primus esse, erit omnium servus.
Mark 10:45

For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.

Latin · Clementine VulgateNam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
Mark 10:46

Then they came to Iericho: and as he went out of Iericho with his disciples, and a great multitude, Bartimeus the sonne of Timeus, a blinde man, sate by the wayes side, begging.

Latin · Clementine VulgateEt veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans.
Mark 10:47

And when hee heard that it was Iesus of Nazareth, he began to crye, and to say, Iesus the Sonne of Dauid, haue mercy on me.

Latin · Clementine VulgateQui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei.
Mark 10:48

And many rebuked him, because he should holde his peace: but hee cryed much more, O Sonne of Dauid, haue mercy on me.

Latin · Clementine VulgateEt comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei.
Mark 10:49

Then Iesus stood still, and commanded him to be called: and they called the blind, saying vnto him, Be of good comfort: arise, he calleth thee.

Latin · Clementine VulgateEt stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te.
Mark 10:50

So he threwe away his cloke, and rose, and came to Iesus.

Latin · Clementine VulgateQui projecto vestimento suo exiliens, venit ad eum.
Mark 10:51

And Iesus answered, and said vnto him, What wilt thou that I doe vnto thee? And the blinde sayd vnto him, Lord, that I may receiue sight.

Latin · Clementine VulgateEt respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.
Mark 10:52

Then Iesus sayde vnto him, Goe thy way: thy fayth hath saued thee. And by and by, he receiued his sight, and folowed Iesus in the way.

Latin · Clementine VulgateJesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.
Mark 11:1

And when they came neere to Hierusalem, to Bethphage and Bethania vnto the mount of Oliues, he sent forth two of his disciples,

Latin · Clementine VulgateEt cum appropinquarent Jerosolymæ et Bethaniæ ad montem Olivarum, mittit duos ex discipulis suis,
Mark 11:2

And sayd vnto them, Goe your wayes into that towne that is ouer against you, and assoone as ye shall enter into it, ye shall finde a colte tied, whereon neuer man sate: loose him, and bring him.

Latin · Clementine Vulgateet ait illis: Ite in castellum, quod contra vos est, et statim introëuntes illuc, invenietis pullum ligatum, super quem nemo adhuc hominum sedit: solvite illum, et adducite.
Mark 11:3

And if any man say vnto you, Why doe ye this? Say that the Lord hath neede of him, and straightway he will send him hither.

Latin · Clementine VulgateEt si quis vobis dixerit: Quid facitis? dicite, quia Domino necessarius est: et continuo illum dimittet huc.
Mark 11:4

And they went their way, and found a colt tyed by the doore without, in a place where two wayes met, and they loosed him.

Latin · Clementine VulgateEt abeuntes invenerunt pullum ligatum ante januam foris in bivio: et solvunt eum.
Mark 11:5

Then certaine of them, that stoode there, sayd vnto them, What doe ye loosing the colt?

Latin · Clementine VulgateEt quidam de illic stantibus dicebant illis: Quid facitis solventes pullum?
Mark 11:6

And they sayde vnto them, as Iesus had commanded them: So they let them goe.

Latin · Clementine VulgateQui dixerunt eis sicut præceperat illis Jesus, et dimiserunt eis.