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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. William Whittingham et al. (Geneva translators) (1599) · published 1599, before 1930 · source

1 John

1 John 2:6

He that saith he remaineth in him, ought euen so to walke, as he hath walked.

Latin · Clementine VulgateQui dicit se in ipso manere, debet, sicut ille ambulavit, et ipse ambulare.
1 John 2:7

Brethren, I write no newe commandement vnto you: but an olde commandement, which ye haue had from the beginning: this olde commandement is that worde, which yee haue heard from the beginning.

Latin · Clementine VulgateCarissimi, non mandatum novum scribo vobis, sed mandatum vetus, quod habuistis ab initio. Mandatum vetus est verbum, quod audistis.
1 John 2:8

Againe, a new comandement I write vnto you, that which is true in him, and also in you: for the darkenes is past, and that true light now shineth.

Latin · Clementine VulgateIterum mandatum novum scribo vobis, quod verum est et in ipso, et in vobis: quia tenebræ transierunt, et verum lumen jam lucet.
1 John 2:9

He that saith that hee is in that light, and hateth his brother, is in darkenes, vntill this time.

Latin · Clementine VulgateQui dicit se in luce esse, et fratrem suum odit, in tenebris est usque adhuc.
1 John 2:10

Hee that loueth his brother, abideth in that light, and there is none occasion of euil in him.

Latin · Clementine VulgateQui diligit fratrem suum, in lumine manet, et scandalum in eo non est.
1 John 2:11

But he that hateth his brother, is in darkenesse, and walketh in darkenesse, and knoweth not whither hee goeth, because that darkenesse hath blinded his eyes.

Latin · Clementine VulgateQui autem odit fratrem suum, in tenebris est, et in tenebris ambulat, et nescit quo eat: quia tenebræ obcæcaverunt oculos ejus.
1 John 2:12

Litle children, I write vnto you, because your sinnes are forgiuen you for his Names sake.

Latin · Clementine VulgateScribo vobis, filioli, quoniam remittuntur vobis peccata propter nomen ejus.
1 John 2:13

I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, yong men, because ye haue ouercome that wicked one. I write vnto you, litle children, because ye haue knowen ye Father.

Latin · Clementine VulgateScribo vobis, patres, quoniam cognovistis eum, qui ab initio est. Scribo vobis, adolescentes, quoniam vicistis malignum.
1 John 2:14

I haue written vnto you, fathers, because ye haue knowen him, that is from the beginning. I haue written vnto you, yong men, because ye are strong, and the worde of God abideth in you, and ye haue ouercome that wicked one.

Latin · Clementine VulgateScribo vobis, infantes, quoniam cognovistis patrem. Scribo vobis juvenes, quoniam fortes estis, et verbum Dei manet in vobis, et vicistis malignum.
1 John 2:15

Loue not this world, neither the things that are in this world. If any man loue this world, the loue of the Father is not in him.

Latin · Clementine VulgateNolite diligere mundum, neque ea quæ in mundo sunt. Si quis diligit mundum, non est caritas Patris in eo:
1 John 2:16

For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.

Latin · Clementine Vulgatequoniam omne quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ: quæ non est ex Patre, sed ex mundo est.
1 John 2:17

And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer.

Latin · Clementine VulgateEt mundus transit, et concupiscentia ejus: qui autem facit voluntatem Dei manet in æternum.
1 John 2:18

Litle children, it is the last time, and as ye haue heard that Antichrist shall come, euen now are there many Antichrists: whereby we know that it is the last time.

Latin · Clementine VulgateFilioli, novissima hora est: et sicut audistis quia antichristus venit, et nunc antichristi multi facti sunt; unde scimus, quia novissima hora est.
1 John 2:19

They went out from vs, but they were not of vs: for if they had bene of vs, they should haue continued with vs. But this cometh to passe, that it might appeare, that they are not all of vs.

Latin · Clementine VulgateEx nobis prodierunt, sed non erant ex nobis, nam, si fuissent ex nobis, permansissent utique nobiscum: sed ut manifesti sint quoniam non sunt omnes ex nobis.
1 John 2:20

But ye haue an ointment from that Holy one, and know all things.

Latin · Clementine VulgateSed vos unctionem habetis a Sancto, et nostis omnia.
1 John 2:21

I haue not written vnto you, because ye knowe not the trueth: but because ye knowe it, and that no lie is of the trueth.

Latin · Clementine VulgateNon scripsi vobis quasi ignorantibus veritatem, sed quasi scientibus eam: et quoniam omne mendacium ex veritate non est.
1 John 2:22

Who is a liar, but he that denyeth that Iesus is that Christ? the same is that Antichrist that denyeth the Father and the Sonne.

Latin · Clementine VulgateQuis est mendax, nisi is qui negat quoniam Jesus est Christus? Hic est antichristus, qui negat Patrem, et Filium.
1 John 2:23

Whosoeuer denyeth the Sonne, the same hath not the Father.

Latin · Clementine VulgateOmnis qui negat Filium, nec Patrem habet: qui confitetur Filium, et Patrem habet.
1 John 2:24

Let therefore abide in you that same which ye haue heard from the beginning. If that which ye haue heard from the beginning, shall remaine in you, ye also shall continue in the Sonne, and in the Father.

Latin · Clementine VulgateVos quod audistis ab initio, in vobis permaneat: si in vobis permanserit quod audistis ab initio, et vos in Filio et Patre manebitis.
1 John 2:25

And this is the promise that he hath promised vs, euen that eternall life.

Latin · Clementine VulgateEt hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam.
1 John 2:26

These things haue I written vnto you, concerning them that deceiue you.

Latin · Clementine VulgateHæc scripsi vobis de his, qui seducant vos.
1 John 2:27

But that anointing which ye receiued of him, dwelleth in you: and ye neede not that any man teach you: but as the same Anoynting teacheth you of all things, and it is true, and is not lying, and as it taught you, ye shall abide in him.

Latin · Clementine VulgateEt vos unctionem, quam accepistis ab eo, maneat in vobis. Et non necesse habetis ut aliquis doceat vos: sed sicut unctio ejus docet vos de omnibus, et verum est, et non est mendacium. Et sicut docuit vos: manete in eo.
1 John 2:28

And nowe, litle children, abide in him, that when he shall appeare, we may be bolde, and not be ashamed before him at his comming.

Latin · Clementine VulgateEt nunc, filioli, manete in eo: ut cum apparuerit, habeamus fiduciam, et non confundamur ab eo in adventu ejus.
1 John 2:29

If ye know that he is righteous, know ye that he which doeth righteously, is borne of him.

Latin · Clementine VulgateSi scitis quoniam justus est, scitote quoniam et omnis, qui facit justitiam, ex ipso natus est.
1 John 3:1

Behold, what loue the Father hath giuen to vs, that we should be called the sonnes of God: for this cause this world knoweth you not, because it knoweth not him.

Latin · Clementine VulgateVidete qualem caritatem dedit nobis Pater, ut filii Dei nominemur et simus. Propter hoc mundus non novit nos: quia non novit eum.
1 John 3:2

Dearely beloued, nowe are we the sonnes of God, but yet it is not made manifest what we shall be: and we know that when he shalbe made manifest, we shalbe like him: for we shall see him as he is.

Latin · Clementine VulgateCarissimi, nunc filii Dei sumus: et nondum apparuit quid erimus. Scimus quoniam cum apparuerit, similes ei erimus: quoniam videbimus eum sicuti est.
1 John 3:3

And euery man that hath this hope in him, purgeth himselfe, euen as he is pure.

Latin · Clementine VulgateEt omnis qui habet hanc spem in eo, sanctificat se, sicut et ille sanctus est.
1 John 3:4

Whosoeuer committeth sinne, transgresseth also the Law: for sinne is the transgression of the Lawe.

Latin · Clementine VulgateOmnis qui facit peccatum, et iniquitatem facit: et peccatum est iniquitas.
1 John 3:5

And ye knowe that hee was made manifest, that he might take away our sinnes, and in him is no sinne.

Latin · Clementine VulgateEt scitis quia ille apparuit ut peccata nostra tolleret: et peccatum in eo non est.
1 John 3:6

Whosoeuer abideth in him, sinneth not: whosoeuer sinneth, hath not seene him, neither hath knowen him.

Latin · Clementine VulgateOmnis qui in eo manet, non peccat: et omnis qui peccat, non vidit eum, nec cognovit eum.
1 John 3:7

Litle children, let no man deceiue you: he that doeth righteousnes, is righteous, as hee is righteous.

Latin · Clementine VulgateFilioli, nemo vos seducat. Qui facit justitiam, justus est, sicut et ille justus est.
1 John 3:8

He that comitteth sinne, is of the deuil: for the deuill sinneth from the beginning: for this purpose was made manifest that Sonne of God, that he might loose the workes of the deuil.

Latin · Clementine VulgateQui facit peccatum, ex diabolo est: quoniam ab initio diabolus peccat. In hoc apparuit Filius Dei, ut dissolvat opera diaboli.
1 John 3:9

Whosoeuer is borne of God, sinneth not: for his seede remaineth in him, neither can hee sinne, because he is borne of God.

Latin · Clementine VulgateOmnis qui natus est ex Deo, peccatum non facit: quoniam semen ipsius in eo manet, et non potest peccare, quoniam ex Deo natus est.
1 John 3:10

In this are the children of God knowen, and the children of the deuil: whosoeuer doeth not righteousnesse, is not of God, neither he that loueth not his brother.

Latin · Clementine VulgateIn hoc manifesti sunt filii Dei, et filii diaboli. Omnis qui non est justus, non est ex Deo, et qui non diligit fratrem suum:
1 John 3:11

For this is the message, that ye heard from the beginning, that we should loue one another,

Latin · Clementine Vulgatequoniam hæc est annuntiatio, quam audistis ab initio, ut diligatis alterutrum.
1 John 3:12

Not as Cain which was of that wicked one, and slewe his brother: and wherefore slewe he him? because his owne workes were euill, and his brothers good.

Latin · Clementine VulgateNon sicut Cain, qui ex maligno erat, et occidit fratrem suum. Et propter quid occidit eum? Quoniam opera ejus maligna erant: fratris autem ejus, justa.
1 John 3:13

Marueile not, my brethren, though this world hate you.

Latin · Clementine VulgateNolite mirari, fratres, si odit vos mundus.
1 John 3:14

We know that we are translated from death vnto life, because we loue the brethren: he that loueth not his brother, abideth in death.

Latin · Clementine VulgateNos scimus quoniam translati sumus de morte ad vitam, quoniam diligimus fratres. Qui non diligit, manet in morte:
1 John 3:15

Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him.

Latin · Clementine Vulgateomnis qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam æternam in semetipso manentem.
1 John 3:16

Hereby haue we perceiued loue, that he layde downe his life for vs: therefore we ought also to lay downe our liues for the brethren.

Latin · Clementine VulgateIn hoc cognovimus caritatem Dei, quoniam ille animam suam pro nobis posuit: et nos debemus pro fratribus animas ponere.
1 John 3:17

And whosoeuer hath this worlds good, and seeth his brother haue neede, and shutteth vp his compassion from him, howe dwelleth the loue of God in him?

Latin · Clementine VulgateQui habuerit substantiam hujus mundi, et viderit fratrem suum necessitatem habere, et clauserit viscera sua ab eo: quomodo caritas Dei manet in eo?
1 John 3:18

My litle children, let vs not loue in worde, neither in tongue onely, but in deede and in trueth.

Latin · Clementine VulgateFilioli mei, non diligamus verbo neque lingua, sed opere et veritate:
1 John 3:19

For thereby we know that we are of the trueth, and shall before him assure our hearts.

Latin · Clementine Vulgatein hoc cognoscimus quoniam ex veritate sumus: et in conspectu ejus suadebimus corda nostra.
1 John 3:20

For if our heart condemne vs, God is greater then our heart, and knoweth all things.

Latin · Clementine VulgateQuoniam si reprehenderit nos cor nostrum: major est Deus corde nostro, et novit omnia.
1 John 3:21

Beloued, if our heart condemne vs not, then haue we boldnes toward God.

Latin · Clementine VulgateCarissimi, si cor nostrum non reprehenderit nos, fiduciam habemus ad Deum:
1 John 3:22

And whatsoeuer we aske we receiue of him, because we keepe his commandements, and do those things which are pleasing in his sight.

Latin · Clementine Vulgateet quidquid petierimus, accipiemus ab eo: quoniam mandata ejus custodimus, et ea, quæ sunt placita coram eo, facimus.
1 John 3:23

This is then his commandement, That we beleeue in the Name of his Sonne Iesus Christ, and loue one another as hee gaue commandement.

Latin · Clementine VulgateEt hoc est mandatum ejus: ut credamus in nomine Filii ejus Jesu Christi: et diligamus alterutrum, sicut dedit mandatum nobis.
1 John 3:24

For hee that keepeth his commandements, dwelleth in him, and he in him: and hereby we knowe that hee abideth in vs, euen by that Spirit which he hath giuen vs.

Latin · Clementine VulgateEt qui servat mandata ejus, in illo manet, et ipse in eo: et in hoc scimus quoniam manet in nobis, de Spiritu quem dedit nobis.
1 John 4:1

Dearely beloued, beleeue not euery spirit, but trie the spirits whether they are of God: for many false prophets are gone out into this worlde.

Latin · Clementine VulgateCarissimi, nolite omni spiritui credere, sed probate spiritus si ex Deo sint: quoniam multi pseudoprophetæ exierunt in mundum.
1 John 4:2

Hereby shall ye know the Spirit of God, Euery spirit which confesseth that Iesus Christ is come in the flesh, is of God.

Latin · Clementine VulgateIn hoc cognoscitur Spiritus Dei: omnis spiritus qui confitetur Jesum Christum in carne venisse, ex Deo est:
1 John 4:3

And euery spirit that confesseth not that Iesus Christ is come in the flesh, is not of God: but this is the spirit of Antichrist, of whome ye haue heard, how that he should come, and nowe already he is in this world.

Latin · Clementine Vulgateet omnis spiritus qui solvit Jesum, ex Deo non est, et hic est antichristus, de quo audistis quoniam venit, et nunc jam in mundo est.
1 John 4:4

Litle children, ye are of God, and haue ouercome them: for greater is he that is in you, then he that is in this world.

Latin · Clementine VulgateVos ex Deo estis filioli, et vicistis eum, quoniam major est qui in vobis est, quam qui in mundo.
1 John 4:5

They are of this worlde, therefore speake they of this world, and this world heareth them.

Latin · Clementine VulgateIpsi de mundo sunt: ideo de mundo loquuntur, et mundus eos audit.
1 John 4:6

We are of God, he that knoweth God, heareth vs: he that is not of God, heareth vs not. Heereby knowe wee the spirit of trueth, and the spirit of errour.

Latin · Clementine VulgateNos ex Deo sumus. Qui novit Deum, audit nos; qui non est ex Deo, non audit nos: in hoc cognoscimus Spiritum veritatis, et spiritum erroris.
1 John 4:7

Beloued, let vs loue one another: for loue commeth of God, and euery one that loueth, is borne of God, and knoweth God.

Latin · Clementine VulgateCarissimi, diligamus nos invicem: quia caritas ex Deo est. Et omnis qui diligit, ex Deo natus est, et cognoscit Deum.
1 John 4:8

Hee that loueth not, knoweth not God: for God is loue.

Latin · Clementine VulgateQui non diligit, non novit Deum: quoniam Deus caritas est.
1 John 4:9

Herein was that loue of God made manifest amongst vs, because God sent that his onely begotten sonne into this world, that we might liue through him.

Latin · Clementine VulgateIn hoc apparuit caritas Dei in nobis, quoniam Filium suum unigenitum misit Deus in mundum, ut vivamus per eum.
1 John 4:10

Herein is that loue, not that we loued God, but that he loued vs, and sent his Sonne to be a reconciliation for our sinnes.

Latin · Clementine VulgateIn hoc est caritas: non quasi nos dilexerimus Deum, sed quoniam ipse prior dilexit nos, et misit Filium suum propitiationem pro peccatis nostris.
1 John 4:11

Beloued, if God so loued vs, we ought also to loue one another.

Latin · Clementine VulgateCarissimi, si sic Deus dilexit nos: et nos debemus alterutrum diligere.
1 John 4:12

No man hath seene God at any time. If we loue one another, God dwelleth in vs, and his loue is perfect in vs.

Latin · Clementine VulgateDeum nemo vidit umquam. Si diligamus invicem, Deus in nobis manet, et caritas ejus in nobis perfecta est.
1 John 4:13

Hereby know we, that we dwell in him, and he in vs: because he hath giuen vs of his Spirit.

Latin · Clementine VulgateIn hoc cognoscimus quoniam in eo manemus, et ipse in nobis: quoniam de Spiritu suo dedit nobis.
1 John 4:14

And we haue seene, and doe testifie, that the Father sent that Sonne to be ye Sauiour of the world.

Latin · Clementine VulgateEt nos vidimus, et testificamur quoniam Pater misit Filium suum Salvatorem mundi.
1 John 4:15

Whosoeuer confesseth that Iesus is the Sone of God, in him dwelleth God, and he in God.

Latin · Clementine VulgateQuisquis confessus fuerit quoniam Jesus est Filius Dei, Deus in eo manet, et ipse in Deo.
1 John 4:16

And we haue knowen, and beleeued ye loue that God hath in vs. God is loue, and he that dwelleth in loue, dwelleth in God, and God in him.

Latin · Clementine VulgateEt nos cognovimus, et credidimus caritati, quam habet Deus in nobis. Deus caritas est: et qui manet in caritate, in Deo manet, et Deus in eo.
1 John 4:17

Herein is that loue perfect in vs, that we should haue boldnes in the day of iudgement: for as he is, euen so are we in this world.

Latin · Clementine VulgateIn hoc perfecta est caritas Dei nobiscum, ut fiduciam habeamus in die judicii: quia sicut ille est, et nos sumus in hoc mundo.
1 John 4:18

There is no feare in loue, but perfect loue casteth out feare: for feare hath painefulnesse: and he that feareth, is not perfect in loue.

Latin · Clementine VulgateTimor non est in caritate: sed perfecta caritas foras mittit timorem, quoniam timor pœnam habet: qui autem timet, non est perfectus in caritate.
1 John 4:19

We loue him, because he loued vs first.

Latin · Clementine VulgateNos ergo diligamus Deum, quoniam Deus prior dilexit nos.
1 John 4:20

If any man say, I loue God, and hate his brother, he is a liar: for how can he that loueth not his brother whom he hath seene, loue God whom he hath not seene?

Latin · Clementine VulgateSi quis dixerit: Quoniam diligo Deum, et fratrem suum oderit, mendax est. Qui enim non diligit fratrem suum quem vidit, Deum, quem non vidit, quomodo potest diligere?
1 John 4:21

And this commandement haue we of him, that he that loueth God, should loue his brother also.

Latin · Clementine VulgateEt hoc mandatum habemus a Deo: ut qui diligit Deum, diligat et fratrem suum.
1 John 5:1

Whosoeuer beleeueth that Iesus is that Christ, is borne of God: and euery one that loueth him, which begate, loueth him also which is begotten of him.

Latin · Clementine VulgateOmnis qui credit quoniam Jesus est Christus, ex Deo natus est. Et omnis qui diligit eum qui genuit, diligit et eum qui natus est ex eo.
1 John 5:2

In this we know that we loue the children of God, when we loue God, and keepe his commandements.

Latin · Clementine VulgateIn hoc cognoscimus quoniam diligamus natos Dei, cum Deum diligamus, et mandata ejus faciamus.
1 John 5:3

For this is the loue of God, that we keepe his commandements: and his commandements are not burdenous.

Latin · Clementine VulgateHæc est enim caritas Dei, ut mandata ejus custodiamus: et mandata ejus gravia non sunt.
1 John 5:4

For all that is borne of God, ouercommeth this world: and this is that victorie that hath ouercome this world, euen our faith.

Latin · Clementine VulgateQuoniam omne quod natum est ex Deo, vincit mundum: et hæc est victoria, quæ vincit mundum, fides nostra.
1 John 5:5

Who is it that ouercommeth this world, but he which beleeueth that Iesus is that Sonne of God?

Latin · Clementine VulgateQuis est, qui vincit mundum, nisi qui credit quoniam Jesus est Filius Dei?
1 John 5:6

This is that Iesus Christ that came by water and blood: not by water onely, but by water and blood: and it is that Spirit, that beareth witnesse: for that Spirit is trueth.

Latin · Clementine VulgateHic est, qui venit per aquam et sanguinem, Jesus Christus: non in aqua solum, sed in aqua et sanguine. Et Spiritus est, qui testificatur quoniam Christus est veritas.
1 John 5:7

For there are three, which beare recorde in heauen, the Father, the Worde, and the holy Ghost: and these three are one.

Latin · Clementine VulgateQuoniam tres sunt, qui testimonium dant in cælo: Pater, Verbum, et Spiritus Sanctus: et hi tres unum sunt.
1 John 5:8

And there are three, which beare record in the earth, the spirit, and the water and the blood: and these three agree in one.

Latin · Clementine VulgateEt tres sunt, qui testimonium dant in terra: spiritus, et aqua, et sanguis: et hi tres unum sunt.
1 John 5:9

If we receiue the witnesse of men, the witnesse of God is greater: for this is the witnesse of God, which he testified of his Sonne.

Latin · Clementine VulgateSi testimonium hominum accipimus, testimonium Dei majus est: quoniam hoc est testimonium Dei, quod majus est, quoniam testificatus est de Filio suo.
1 John 5:10

He that beleeueth in that Sonne of God, hath the witnes in himselfe: he that beleeueth not God, hath made him a lyar, because he beleeued not ye record, that God witnessed of that his Sonne.

Latin · Clementine VulgateQui credit in Filium Dei, habet testimonium Dei in se. Qui non credit Filio, mendacem facit eum: quia non credit in testimonium quod testificatus est Deus de Filio suo.
1 John 5:11

And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne.

Latin · Clementine VulgateEt hoc est testimonium, quoniam vitam æternam dedit nobis Deus: et hæc vita in Filio ejus est.
1 John 5:12

He that hath that Sonne, hath that life: and he that hath not that Sonne of God, hath not that life.

Latin · Clementine VulgateQui habet Filium, habet vitam: qui non habet Filium, vitam non habet.
1 John 5:13

These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God.

Latin · Clementine VulgateHæc scribo vobis ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei.
1 John 5:14

And this is that assurance, that we haue in him, that if we aske any thing according to his will, he heareth vs.

Latin · Clementine VulgateEt hæc est fiducia, quam habemus ad eum: quia quodcumque petierimus, secundum voluntatem ejus, audit nos.
1 John 5:15

And if we know that he heareth vs, whatsoeuer we aske, we know that we haue the petitions, that we haue desired of him.

Latin · Clementine VulgateEt scimus quia audit nos quidquid petierimus: scimus quoniam habemus petitiones quas postulamus ab eo.
1 John 5:16

If any man see his brother sinne a sinne that is not vnto death, let him aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I say not that thou shouldest pray for it.

Latin · Clementine VulgateQui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem: non pro illo dico ut roget quis.
1 John 5:17

All vnrighteousnesse is sinne, but there is a sinne not vnto death.

Latin · Clementine VulgateOmnis iniquitas, peccatum est: et est peccatum ad mortem.
1 John 5:18

We know that whosoeuer is borne of God, sinneth not: but he that is begotten of God, keepeth himselfe, and that wicked one toucheth him not.

Latin · Clementine VulgateScimus quia omnis qui natus est ex Deo, non peccat: sed generatio Dei conservat eum, et malignus non tangit eum.
1 John 5:19

We knowe that we are of God, and this whole world lieth in wickednesse.

Latin · Clementine VulgateScimus quoniam ex Deo sumus: et mundus totus in maligno positus est.
1 John 5:20

But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life.

Latin · Clementine VulgateEt scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio ejus. Hic est verus Deus, et vita æterna.
1 John 5:21

Litle children, keepe your selues from idoles, Amen.

Latin · Clementine VulgateFilioli, custodite vos a simulacris. Amen.

2 John

2 John 1:1

THE ELDER to the elect Lady, and her children, whom I loue in the trueth: and not I onely, but also all that haue knowen the trueth,

Latin · Clementine VulgateSenior Electæ dominæ, et natis ejus, quos ego diligo in veritate, et non ego solus, sed et omnes qui cognoverunt veritatem,
2 John 1:2

For the trueths sake which dwelleth in vs, and shalbe with vs for euer:

Latin · Clementine Vulgatepropter veritatem, quæ permanet in nobis, et nobiscum erit in æternum.
2 John 1:3

Grace be with you, mercie and peace from God the Father, and from the Lord Iesus Christ the Sonne of the Father, with trueth and loue.

Latin · Clementine VulgateSit vobiscum gratia, misericordia, pax a Deo Patre, et a Christo Jesu Filio Patris in veritate, et caritate.
2 John 1:4

I reioyced greatly, that I founde of thy children walking in trueth, as we haue receiued a commandement of the Father.

Latin · Clementine VulgateGavisus sum valde, quoniam inveni de filiis tuis ambulantes in veritate, sicut mandatum accepimus a Patre.
2 John 1:5

And nowe beseeche I thee, Lady, (not as writing a newe commandement vnto thee, but that same which we had from the beginning) that we loue one another.

Latin · Clementine VulgateEt nunc rogo te domina, non tamquam mandatum novum scribens tibi, sed quod habuimus ab initio, ut diligamus alterutrum.
2 John 1:6

And this is that loue, that we should walke after his commandements. This commandement is, that as ye haue heard from the beginning, ye should walke in it.

Latin · Clementine VulgateEt hæc est caritas, ut ambulemus secundum mandata ejus. Hoc est enim mandatum, ut quemadmodum audistis ab initio, in eo ambuletis.
2 John 1:7

For many deceiuers are entred into this worlde, which confesse not that Iesus Christ is come in the flesh. He that is such one, is a deceiuer and an Antichrist.

Latin · Clementine VulgateQuoniam multi seductores exierunt in mundum, qui non confitentur Jesum Christum venisse in carnem: hic est seductor, et antichristus.
2 John 1:8

Looke to your selues, that we lose not the things which we haue done, but that we may receiue full reward.

Latin · Clementine VulgateVidete vosmetipsos, ne perdatis quæ operati estis: sed ut mercedem plenam accipiatis.
2 John 1:9

Whosoeuer transgresseth, and abideth not in the doctrine of Christ, hath not God. He that continueth in the doctrine of Christ, he hath both the Father and the Sonne.

Latin · Clementine VulgateOmnis qui recedit, et non permanet in doctrina Christi, Deum non habet: qui permanet in doctrina, hic et Patrem et Filium habet.
2 John 1:10

If there come any vnto you, and bring not this doctrine, receiue him not to house, neither bid him, God speede:

Latin · Clementine VulgateSi quis venit ad vos, et hanc doctrinam non affert, nolite recipere eum in domum, nec Ave ei dixeritis.