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But if the man haue no kinseman, to whom he shoulde restore the domage, the domage shall be restored to the Lord for the Priests vse besides the ramme of the atonement, whereby hee shall make atonement for him.
And euery offring of all the holy thinges of the children of Israel, which they bring vnto the Priest, shalbe his.
And euery mans halowed things shall bee his: that is, whatsoeuer any man giueth the Priest, it shalbe his.
And the Lord spake vnto Moses, saying,
Speake vnto the children of Israel, and say vnto them, If any mans wife turne to euill, and commit a trespasse against him,
So that an other man lie with her fleshly, and it bee hid from the eyes of her husband, and kept close, and yet she be defiled, and there be no witnesse against her, neither she taken with the maner,
If he be moued with a ielous minde, so that he is ielous ouer his wife, which is defiled, or if he haue a ielous minde, so that he is ielous ouer his wife, which is not defiled,
Then shall the man bring his wife to the Priest, and bring her offering with her, the tenth part of an Ephah of barly meale, but he shall not powre oyle vpon it, nor put incense thereon: for it is an offring of ielousie, an offring for a remembrance, calling the sinne to minde:
And the Priest shall bring her, and set her before the Lord.
Then the Priest shall take the holy water in an earthen vessel, and of the dust that is in the floore of the Tabernacle, euen the Priest shall take it and put it into the water.
After, the Priest shall set the woman before the Lord, and vncouer the womans head, and put the offring of the memorial in her hands: it is the ielousie offering, and the Priest shall haue bitter and cursed water in his hand,
And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lien with thee, neither thou hast turned to vncleannesse from thine husband, be free from this bitter and cursed water.
But if thou hast turned from thine husband, and so art defiled, and some man hath lyen with thee beside thine husband,
(Then the Priest shall charge the woman with an othe of cursing, and the Priest shall say vnto the woman) The Lord make thee to be accursed, and detestable for the othe among thy people, and the Lord cause thy thigh to rot, and thy belly to swell:
And that this cursed water may goe into thy bowels, to cause thy belly to swell, and thy thigh to rot. Then the woman shall answere, Amen, Amen.
After, the Priest shall write these curses in a booke, and shall blot them out with the bitter water,
And shall cause the woman to drinke ye bitter and cursed water, and the cursed water, turned into bitternesse, shall enter into her.
Then the Priest shall take the ielousie offring out of the womans hand, and shall shake the offring before the Lord, and offer it vpon ye altar.
And the Priest shall take an handfull of the offring for a memorial thereof, and burne it vpon the altar, and afterwarde make the woman drinke the water.
When yee haue made her drinke the water, (if she bee defiled and haue trespassed against her husband) then shall the cursed water, turned into bitternesse, enter into her, and her belly shall swell, and her thigh shall rot, and the woman shall be accursed among her people.
But if the woman bee not defiled, but bee cleane, she shalbe free and shall conceiue and beare.
This is the law of ielousie, when a wife turneth from her husband and is defiled,
Or when a man is moued with a ielous minde being ielous ouer his wife then shall he bring the woman before the Lord, and the Priest shall do to her according to al this lawe,
And the man shalbe free from sinne, but this woman shall beare her iniquitie.
And the Lord spake vnto Moses, saying,
Speake vnto the children of Israel, and say vnto them, When a man or a woman doeth separate themselues to vowe a vowe of a Nazarite to separate himselfe vnto the Lord,
He shall abstaine from wine and strong drinke, and shall drinke no sowre wine nor sowre drinke, nor shall drinke any licour of grapes, neither shall eate fresh grapes nor dryed.
As long as his abstinence endureth, shall hee eat nothing that is made of the wine of the vine, neither the kernels, nor the huske.
While hee is separate by his vowe, the rasor shall not come vpon his head, vntill the dayes be out, in the which he separateth him selfe vnto the Lord, he shalbe holy, and shall let the lockes of the heare of his head growe.
During the time that he separateth himselfe vnto the Lord, he shall come at no dead body:
Hee shall not make himselfe vncleane at the death of his father, or mother, brother, or sister: for the consecration of his God is vpon his head.
All the dayes of his separation he shalbe holy to the Lord.
And if any dye suddenly by him, or hee beware, then the head of his consecration shall be defiled, and he shall shaue his head in the day of his clensing: in the seuenth day he shall shaue it.
And in the eight day hee shall bring two turtles, or two yong pigeons to the Priest, at the doore of the Tabernacle of the Congregation.
Then the Priest shall prepare the one for a sinne offering, and the other for a burnt offering, and shall make an atonement for him, because he sinned by the dead: so shall he halowe his head the same day,
And he shall consecrate vnto the Lord the dayes of his separation, and shall bring a lambe of a yeere olde for a trespasse offering, and the first dayes shalbe voide: for his consecration was defiled.
This then is the lawe of the Nazarite: When the time of his consecration is out, he shall come to the doore of the Tabernacle of the Congregation,
And hee shall bring his offering vnto the Lord, an hee lambe of a yeere olde without blemish for a burnt offering, and a shee lambe of a yere olde without blemish for a sinne offring, and a ramme without blemish for peace offrings,
And a basket of vnleauened bread, of cakes of fine floure, mingled with oyle, and wafers of vnleauened bread anointed with oile, with their meate offring, and their drinke offrings:
The which the Priest shall bring before the Lord, and make his sinne offering and his burnt offering.
He shall prepare also the ram for a peace offring vnto the Lord, with the basket of vnleauened bread, and the Priest shall make his meate offring, and his drinke offring.
And the Nazarite shall shaue the head of his consecration at the doore of the Tabernacle of the Congregation, and shall take the heare of the head of his consecration, and put it in the fire, which is vnder the peace offring.
Then the Priest shall take ye sodden shoulder of the ramme, and an vnleauened cake out of the basket, and a wafer vnleauened, and put them vpon the hands of the Nazarite, after he hath shauen his consecration.
And the Priest shall shake them to and from before the Lord: this is an holy thing for the Priest besides the shaken breast, and besides the heaue shoulder: so afterwarde the Nazarite may drinke wine.
This is the Lawe of the Nazarite, which he hath vowed, and of his offering vnto the Lord for his consecration, besides that that hee is able to bring: according to the vowe which he vowed, so shall he do after the lawe of his consecration.
And the Lord spake vnto Moses, saying,
Speake vnto Aaron and to his sonnes, saying, Thus shall ye blesse the childre of Israel, and say vnto them,
The Lord blesse thee, and keepe thee,
The Lord make his face shine vpon thee, and be merciful vnto thee,
The Lord lift vp his coutenance vpon thee, and giue thee peace.
So they shall put my Name vpon the children of Israel, and I wil blesse them.
Nowe when Moses had finished the setting vp of the Tabernacle, and anointed it and sanctified it, and all the instruments thereof, and the altar with al the instruments thereof, and had anoynted them and sanctified them,
Then the princes of Israel, heads ouer the houses of their fathers (they were the princes of the tribes, who were ouer them that were nombred) offred,
And brought their offring before the Lord, sixe couered charets, and twelue oxen: one charet for two princes, and for euery one an oxe, and they offred them before the Tabernacle.
And the Lord spake vnto Moses, saying,
Take these of them, that they may be to doe the seruice of the Tabernacle of the Congregation, and thou shalt giue them vnto the Leuites, to euery man according vnto his office.
So Moses tooke the charets and the oxen, and gaue them vnto the Leuites:
Two charets and foure oxen hee gaue to the sonnes of Gershon, according vnto their office.
And foure charets and eight oxen hee gaue to the sonnes of Merari according vnto their office, vnder the hand of Ithamar the sonne of Aaron the Priest.
But to the sonnes of Kohath he gaue none, because the charge of the Sanctuarie belonged to them, which they did beare vpon their shoulders.
The princes also offered in the dedication for the altar in the day that it was anoynted: then the princes offered their offering before the altar.
And the Lord sayd vnto Moses, One prince one day, and an other prince an other day shall offer their offring, for the dedication of the altar.
So then on the first day did Nahshon the sonne of Amminadab of ye tribe of Iudah offer his offring.
And his offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuenty shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,
An incense cup of gold of tenne shekels, ful of incense,
A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,
An hee goate for a sinne offring,
And for peace offrings, two bullockes, fiue rams, fiue hee goates, and fiue lambes of a yeere olde: this was the offring of Nahshon the sonne of Amminadab.
The second day Nethaneel, the sonne of Zuar, prince of the tribe of Issachar did offer:
Who offred for his offring a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meat offring,
An incense cup of gold of ten shekels, ful of incense,
A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,
An hee goate for a sinne offring,
And for peace offrings, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Nethaneel the sonne of Zuar.
The third day Eliab the sonne of Helon prince of the children of Zebulun offred.
His offring was a siluer charger of an hundreth and thirty shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,
A golden incense cup of ten shekels, ful of incense,
A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,
An hee goate for a sinne offring,
And for peace offrings, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offering of Eliab the sonne of Helon.
The fourth day Elizur ye sonne of Shedeur prince of the children of Reuben offred.
His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both ful of fine floure, mingled with oyle, for a meate offring,
A golden incense cup of ten shekels, full of incense,
A yong bullocke, a ram, a lambe of a yere olde for a burnt offring,
An hee goate for a sinne offring,
And for a peace offring, two bullockes, fiue rammes, fiue hee goates, and fiue lambes of a yere olde: this was the offering of Elizur the sonne of Shedeur.
The fifth day Shelumiel the sonne of Zurishaddai, prince of the children of Simeon offered.
His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both ful of fine floure, mingled with oyle, for a meate offring,
A golden incense cup of ten shekels, full of incense,
A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,
An hee goate for a sinne offring,
And for a peace offring, two bullocks, fiue rammes, fiue hee goates, fiue lambes of a yere old: this was the offering of Shelumiel the sonne of Zurishaddai.
The sixt day Eliasaph the sonne of Deuel prince of the children of Gad offred.
His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,
A golden incense cup of ten shekels, full of incense,
A yong bullocke, a ram, a lambe of a yere olde, for a burnt offring,
An hee goate for a sinne offring,
And for a peace offering, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yere olde: this was the offring of Eliasaph the sonne of Deuel.
The seuenth day Elishama the sonne of Ammiud prince of the children of Ephraim offered.
His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both full of fine floure, mingled with oyle, for a meate offering,