The Bible (Old and New Testaments)

For it is a fire that consumeth to destruction, and would root out all mine increase.

If I did despise the cause of my manservant or of my maidservant, when they contended with me;

What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

Did not he that made me in the womb make him? and did not one fashion us in the womb?

If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;

Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)

If I have seen any perish for want of clothing, or any poor without covering;

If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;

If I have lifted up my hand against the fatherless, when I saw my help in the gate:

Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.

For destruction from God was a terror to me, and by reason of his highness I could not endure.

If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

If I rejoice because my wealth was great, and because mine hand had gotten much;

If I beheld the sun when it shined, or the moon walking in brightness;

And my heart hath been secretly enticed, or my mouth hath kissed my hand:

This also were an iniquity to be punished by the judge: for I should have denied the God that is above.

If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him:

Neither have I suffered my mouth to sin by wishing a curse to his soul.

If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

The stranger did not lodge in the street: but I opened my doors to the traveller.

If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:

Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?

Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.

Surely I would take it upon my shoulder, and bind it as a crown to me.

I would declare unto him the number of my steps; as a prince would I go near unto him.

If my land cry against me, or that the furrows likewise thereof complain;

If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:

Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.

So these three men ceased to answer Job, because he was righteous in his own eyes.

Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

Now Elihu had waited till Job had spoken, because they were elder than he.

When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

I said, Days should speak, and multitude of years should teach wisdom.

But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Great men are not always wise: neither do the aged understand judgment.

Therefore I said, Hearken to me; I also will shew mine opinion.

Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

Now he hath not directed his words against me: neither will I answer him with your speeches.

They were amazed, they answered no more: they left off speaking.

When I had waited, (for they spake not, but stood still, and answered no more;)

I said, I will answer also my part, I also will shew mine opinion.

For I am full of matter, the spirit within me constraineth me.

Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

I will speak, that I may be refreshed: I will open my lips and answer.

Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.

For I know not to give flattering titles; in so doing my maker would soon take me away.

Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.

Behold, now I have opened my mouth, my tongue hath spoken in my mouth.

My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.

The spirit of God hath made me, and the breath of the Almighty hath given me life.

If thou canst answer me, set thy words in order before me, stand up.

Behold, I am according to thy wish in God’s stead: I also am formed out of the clay.

Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.

Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,

I am clean without transgression, I am innocent; neither is there iniquity in me.

Behold, he findeth occasions against me, he counteth me for his enemy,

He putteth my feet in the stocks, he marketh all my paths.

Behold, in this thou art not just: I will answer thee, that God is greater than man.

Why dost thou strive against him? for he giveth not account of any of his matters.

For God speaketh once, yea twice, yet man perceiveth it not.

In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

Then he openeth the ears of men, and sealeth their instruction,

That he may withdraw man from his purpose, and hide pride from man.

He keepeth back his soul from the pit, and his life from perishing by the sword.

He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:

So that his life abhorreth bread, and his soul dainty meat.

His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.

Yea, his soul draweth near unto the grave, and his life to the destroyers.

If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:

Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

His flesh shall be fresher than a child’s: he shall return to the days of his youth:

He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.

He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;

He will deliver his soul from going into the pit, and his life shall see the light.

Lo, all these things worketh God oftentimes with man,

To bring back his soul from the pit, to be enlightened with the light of the living.

Mark well, O Job, hearken unto me: hold thy peace, and I will speak.

If thou hast anything to say, answer me: speak, for I desire to justify thee.

If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.

Furthermore Elihu answered and said,

Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.

For the ear trieth words, as the mouth tasteth meat.

Let us choose to us judgment: let us know among ourselves what is good.

For Job hath said, I am righteous: and God hath taken away my judgment.

Should I lie against my right? my wound is incurable without transgression.

What man is like Job, who drinketh up scorning like water?

Which goeth in company with the workers of iniquity, and walketh with wicked men.

For he hath said, It profiteth a man nothing that he should delight himself with God.

Therefore hearken unto me ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.

For the work of a man shall he render unto him, and cause every man to find according to his ways.

Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

Who hath given him a charge over the earth? or who hath disposed the whole world?

If he set his heart upon man, if he gather unto himself his spirit and his breath;

All flesh shall perish together, and man shall turn again unto dust.

If now thou hast understanding, hear this: hearken to the voice of my words.