Let him that hath eares heare what the sprete sayth vnto the congregacions.
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And wryte vnto the tydinges bringer of the congregacion of Philadelphia: this sayth he that is holy and true which hath the keye of Dauid: which openyth and noma shutteth and shutteth and no man openeth.
I knowe thy workes. Beholde I have set before the an open doore and no man can shut it for thou haste a lyttell strengthe and haste kept my sayinges: and haste not denyed my name.
Beholde I make them of the congregacion of Sathan which call them selves Iewes and are not but do lye: Beholde: I will make them that they shall come and worshippe before thy fete: and shall knowe that I love the.
Because thou hast kept the wordes of my paciece therfore I will kepe the from the houre of temptacion which will come upo all the worlde to tempte them that dwell vpon the erth.
Beholde I come shortly. Holde that which thou haste that no man take awaye thy croune.
Him that overcometh will I make a pyllar in the temple of my God and he shall goo no more oute. And I will wryt vpo him the name of my God and the name of the cite of my god newe Ierusalem which cometh doune oute of heven from my God and I will wryte vpon him my newe name.
Let him that hath eares heare what the sprete sayth vnto the congregacions.
And vnto the messenger of the congregacion which is in Laodicia wryte: This sayth (amen) the faythfull and true witnes the begynninge of the creatures of God.
I knowe thy workes that thou arte nether colde nor hot: I wolde thou were colde or hotte.
So then because thou arte bitwene bothe and nether colde ner hot I will spew the oute of my mouth:
because thou sayst thou arte riche and incresyd with goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd.
I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet that thou mayste be clothed that thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve that thou mayste se.
As many as I love I rebuke and chasten. Be fervent therfore and repent.
Beholde I stode at the doore and knocke. Yf eny man heare my voyce and opon the dore I will come in vnto him and will suppe with him and he with me.
To him that overcommeth will I graunte to sytt with me in my seate evyn as I overcam and have sytten with my father in his seate.
Lett him that hath eares heare what the sprete sayth vnto the congregacions.
After this I loked and beholde a dore was open in heven and the fyrste voyce which I harde was as it were of a trompet talkinge with me which said: come vp hydder and I will shewe the thynges which must be fulfyllyd hereafter.
And immediatly I was in the sprete: and beholde a seate was put in heven and one sate on the seate.
And he that sat was to loke apon like vnto a iaspar stone and a sardyne stone: And there was a rayne bowe aboute the seate in syght lyke to an Emeralde.
And aboute the seate were .xxiiii. seates. And upon the seates .xxiiii. elders syttinge clothed in whyte rayment and had on their heddes crounes of gold.
And out of the seate proceded lightnynges and thundrynges and voyces and there wer vii. lampes of fyre burninge before the seate which are the vii. sprettes of God.
And before the seate there was a see of glasse lyke vnto cristall and in the myddes of the seate and rounde aboute the seate were iiii. bestes full of eyes before and behynde.
And the fyrste best was lyke a lion the seconde best lyke a calfe and the thyrde beste had a face as a man and the fourthe beste was like a flyinge egle.
And the iiii. bestes had eche one of them vi. wynges aboute him and they were full of eyes with in. And they had noo reste daye nether nyght sayinge: holy holy holy lorde god almyghty which was and is and is to come.
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever:
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge:
thou arte worthy lorde to receave glory and honoure and power for thou haste created all thinges and for thy wylles sake they are and were created.
And I sawe in the right honde of him that sat in the trone a boke written with in and on the backside sealyd with vii. seales.
And I sawe a stronge angell which cryed with a loude voyce: Who is worthy to open the boke and to loose the seales ther of.
And no man in heven ner in erth nether vnder the erth was able to open the boke nether to loke thereon.
And I wepte moche because no man was founde worthy to open and to rede the boke nether to loke thereon.
And one of the elders sayde unto me: wepe not: Beholde a lion beinge of the tribe of Iuda the rote of Dauid hath obtayned to open the boke and to lose the vii. seales ther of.
And I behelde and loo in the myddes of the seate and of the .iiii. bestes and in the myddes of the elders stode a lambe as though he had bene kylled which had vii. hornes and vii. eyes which are the spretes of God sent into all the worlde.
And he cam and toke the boke oute of the right honde of him that sate apon the seate.
And when he had take the boke the .iiii. bestes and xxiiii. elders fell doune before the labe havynge harpes and golden vialles full of odoures which are the prayers of saynctes
and they songe a newe songe saynge: thou art worthy to take the boke and to open the seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions
and haste made vs vnto oure god kynges and prestes and we shall raygne on the erth.
And I behelde and I herd the voyce of many angylles aboute the trone and about the bestes and the elders and I herde thousand thousandes
saynge with a lowde voyce: Worthy is the lambe that was killed to receave power and riches and wisdom and strenghte and honoure and glory and blyssynge.
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more.
And the .iiii. bestes sayd: Amen. And the .xxiiii. elders fell apon their faces and worshypped him that lyveth for ever more.
And I sawe when the lambe openyd one of the seales and I herde one of the iiii. bestes saye as it were the noyse of thonder come and se.
And I sawe and beholde there was a whyte horsse and he that sat on him had a bowe and a croune was gevyn vnto him and he went forth conqueringe and forto overcome.
And when he opened the seconde seale I herde the seconde beste saye: come and se.
And there went out another horsse that was red and power was geven to him that satte thereon to take peace from the erth and that they shulde kyll one another. And there was geven vnto him a gret swearde.
And when he opened the thyrde seale I herde the thyrde beste saye: come and se. And I behelde and loo a blacke hors: and he that sate on him had a payre of balances in his honde.
And I herd a voyce in the myddes of the .iiii. bestes saye: a measure of whete for a peny and iii. measures of barly for a peny: and oyle and wyne se thou hurte not.
And when he opened the fourthe seale I herde the voyce of the fourthe beste saye: come and se.
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth.
And when he opened the fyfte seale I sawe vnder the aultre the soules of them that were kylled for the worde of God and for the testymony which they had
and they cryed with a lowde voyce sayinge: How loge tariest thou lorde holy and true to iudge and to avenge oure bloud on them that dwell on the erth?
And longe whyte garmentes were geven vnto every one of them. And it was sayde vnto them that they shulde reste for a lyttle season vntyll the nomber of their felowes and brethren and of them that shulde be kylled as they were were fulfylled.
And I behelde when he opened the sixte seale and loo there was a grett erth quake and the sunne was as blacke as sacke clothe made of heare. And the mone wexed even as bloud:
and the starres of heven fell vnto the erth even as a fygge tree castith from her her fygges when she is shaken of a myghty wynde.
And heven vanysshed awaye as a scroll when it is rolled togedder. And all mountayns and yles were moved oute of their places.
And the kynges of the erth and the gret men and the ryche men and the chefe captaynes and the myghty men and every bond man and every free man hyd them selves in dennes and in rockes of the hylles
and sayde to the hylles and rockes: fall on vs and hyde vs from the presence of him that sytteth on the seate and from the wrath of the lambe
for the grete daye of hys wrath ys come And who can endure it.
And after that I sawe .iiii. angels stonde on the iiii. corners of the erth holdynge the iiii. wyndes of the erth that the wyndes shulde not blowe on the erthe nether on the see nether on eny tree.
And I sawe another angell ascende from the rysynge of the sunne: which had the seale of the lyvynge god and he cryed with a loude voyce to the iiii angelles (to whom power was geven to hurt the erth and the see)
saying: Hurt not the erth nether the see nether the trees tyll we have sealed the servauntes of oure god in their forheddes.
And I herde the nombre of them which were sealed and there were sealed an C. and xliiii. M.
of all the trybes of the chyldren of Israhell. Of the trybe of Iuda were sealed xii.M Of the trybe of Ruben were sealed xii.M. of the trybe of Gad were sealed xii.M.
Of the trybe of Asser were sealed xii.M. Of the trybe of Neptalym were sealed xii.M. Of the trybe of Manasses were sealed xii.M.
Of the trybe of Symeon were sealed xii.M. Of the tribe of Leuy were sealed xii.M. Of the trybe of Isacar were sealed xii.M.
Of the trybe of zabulon were sealed xii.M. Of the tribe of Ioseph were sealed xii.M. Of the trybe of Beniamin were sealed xii. thowsande.
After this I behelde and lo a gret multitude (which noman coulde nombre) of all nacions and people and tonges stode before the seate and before the lambe clothed with longe whyte garmentes and palmes in there hondes
and cryed with a lowde voyce sayinge: salvacion be asscribed to him that syttith apon the seate of oure god and vnto the lambe.
And all the angelles stode in the compase of the seate and of the elders and of the iiii. bestes and fel before the seat on their faces and worshipped god
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen.
And one of the elders answered sayinge vnto me: what are these which are arayed in longe whyte garmentes and whence cam they?
And I sayde vnto him: lorde thou wottest. And he sayde vnto me: these are they which cam oute of gret tribulacion and made their garmetes large and made them whyte in the bloud of the lambe:
therfore are they in the presence of the seate of God and serve him daye and nyght in hys temple and he that sytteth in the seate wyll dwell amonge them.
They shalt honger no more nether thyrst nether shall the sunne lyght on them nether eny heate:
For the lambe which ys in the myddes of the seate shall fede them and shall ledde them vnto fountaynes of lyuynge water and god shall wype awaye all teares from their eyes.
And when he had opened the seventh seale there was silence in heven aboute the space of halfe an houre.
And I sawe angelles stondynge before god and to them were geven vii. trompettes.
And another angell cam and stode before the aultre havynge a golden senser and moche of odoures was geven vnto him that he shulde offre of the prayers of all saynctes apon the golden aultre which was before the seate.
And the smoke of the odoures which came of the prayers of all saynctes ascended vppe before god out of the angelles honde.
And the angell toke the senser and fylled it with fyre of the aultre and caste it into the erth and voyces were made and thondrynges and lightnynges and erthquake.
And the .vii. angells which had the .vii. tropettes prepared them selves to blowe.
The fyrst angell blewe and there was made hayle and fyre which were myngled with bloud and they were caste into the erth: and the thryd parte of trees was burnt and all grene grasse was brent.
And the seconde angell blewe: and as it were a gret mountayne: burnynge with fyre was caste in to the see
and the thyrde parte of the see tourned to bloud and the thyrde parte of the creatures which had lyfe dyed and the thyrde part of shippes were destroyed.
And the thyrde angell blewe and ther fell a grett starre from heven burnynge as it were a lampe and it fell into the thyrde parte of the ryvers and into fountaynes of waters
and the name of the starre is called wormwod. And the thyrde part was turned to wormwod. And many me dyed of the waters because they were made bytter.
And the fourth angell blew and the thyrde parte of the sunne was smytten and the thyrde parte of the mone and the thyrde part of starres: so that the thyrde parte of them was darckned. And the daye was smytten that the thyrde part of it shulde not shyne and lyke wyse the nyght.
And I behelde and herd an angell flyinge thorowe the myddes of heven sayinge with a lowde voyce: Woo wo to the inhabiters of the erth because of the voyces to come of the trompe of the .iii. angells which were yet to blowe.
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt.
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt.
And there cam out of the smoke locustes vpon the erth: and vnto them was geve power as the scorpions of the erth have power.
And it hurt the grasse of the erth: nether eny grene thinge: nether eny tree: but only those me which have not the seale in their forhedes
and to the was commaunded that they shulde not kyll them but that they shulde be vexed v monethes and their payne was as the payne that cometh of a scorpion when he hath stoge a man.
And in those dayes shall men seke deeth and shall not fynde it and shall desyre to dye and deeth shall flye from them.
And the similitude of the locustes was lyke vnto horses prepared vnto battayll and on their heddes were as it were crownes lyke vnto golde: and their faces were as it had bene the faces of men.
And they had heare as the heare of wemen. And their tethe were as the tethe of lyons.
And they had habbergions as it were habbergions of yron. And the sounde of their wynges was as the sounde of charettes when many horsses runne to gedder to battayle.
And they had tayles lyke vnto scorpions and there were stinges in their tayles. And their power was to hurt men v. monethes.
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion.