Word · Greek
λόγος logos
Greek for word, speech, account and reason. Heraclitus used it for the order running through all things; John’s Gospel opens with it; the Stoics made it the reason in nature. (editor’s note)
2,342 uses in the original-language texts we hold · 5,614 aligned English renderings
One line, many translators
- 1611
In the beginning was the Word, and the Word was with God, and the Word was God.
tr. King James translation committee (1611) - 1752
In the beginning was the Word: and the Word was with God: and the Word was God.
tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) - 1898
In the beginning was the Word, and the Word was with God, and the Word was God;
tr. Robert Young (1898) - 1901
In the beginning was the Word, and the Word was with God, and the Word was God.
tr. American Revision Committee (American Standard Version) (1901)
Meaning map
How often each English word shows up in translations of passages that use logos. A passage can count for more than one word.
- word2359
- thing1884
- reason850
- saying541
- matter527
- argument370
- cause231
- speech208
- discourse177
- account162
- doctrine109
- report67
Where it appears
- Septuagint (Greek Old Testament) 1056×
- The Bible (Old and New Testaments) 317×
- Republic 246×
- Phaedrus 115×
- Discourses and Enchiridion 112×
- Theaetetus 112×
- Timaeus 80×
- Phaedo 78×
- Meditations 69×
- Symposium 62×
- Odes of Pindar (Olympian, Pythian, Nemean, Isthmian) 50×
- Apology of Socrates 24×
- Meno 19×
- Hymn to Zeus 2×
- εγω δε λεγω υμιν οτι πας ο απολυων την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχευθηναι [και ος εαν απολελυμενην γαμηση μοιχαται]
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:32 · tr. King James translation committee (1611) - εστω δε ο λογος υμων ναι ναι ου ου το δε περισσον τουτων εκ του πονηρου εστιν
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:37 · tr. King James translation committee (1611) - πας ουν οστις ακουει μου τους λογους [τουτους] και ποιει αυτους ομοιωθησεται ανδρι φρονιμω οστις ωκοδομησεν αυτου την οικιαν επι την πετραν
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Matthew 7:24 · tr. King James translation committee (1611) - και πας ο ακουων μου τους λογους τουτους και μη ποιων αυτους ομοιωθησεται ανδρι μωρω οστις ωκοδομησεν αυτου την οικιαν επι την αμμον
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Matthew 7:26 · tr. King James translation committee (1611) - και εγενετο οτε ετελεσεν ο ιησους τους λογους τουτους εξεπλησσοντο οι οχλοι επι τη διδαχη αυτου
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 7:28 · tr. King James translation committee (1611) - αποκριθεις δε ο εκατονταρχος εφη κυριε ουκ ειμι ικανος ινα μου υπο την στεγην εισελθης αλλα μονον ειπε λογω και ιαθησεται ο παις μου
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 8:8 · tr. King James translation committee (1611) - οψιας δε γενομενης προσηνεγκαν αυτω δαιμονιζομενους πολλους και εξεβαλεν τα πνευματα λογω και παντας τους κακως εχοντας εθεραπευσεν
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 8:16 · tr. King James translation committee (1611) - και ος αν μη δεξηται υμας μηδε ακουση τους λογους υμων εξερχομενοι εξω της οικιας η της πολεως εκεινης εκτιναξατε τον κονιορτον των ποδων υμων
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Matthew 10:14 · tr. King James translation committee (1611) - και ος εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Matthew 12:32 · tr. King James translation committee (1611) - λεγω δε υμιν οτι παν ρημα αργον ο λαλησουσιν οι ανθρωποι αποδωσουσιν περι αυτου λογον εν ημερα κρισεως
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Matthew 12:36 · tr. King James translation committee (1611) - εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Matthew 12:37 · tr. King James translation committee (1611) - παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Matthew 13:19 · tr. King James translation committee (1611)
The same idea across traditions
English passages matching: "the Word" OR logos OR "divine reason"
Mesopotamia & Egypt
women is emphatic. Have nothing to do with women in other people’s houses under any consideration. Their pretty limbs make fools of men, but they are found to be harder than quartzite sandstone ; the pleasure they give is only momentary, an… Instruction of Amenemope (with other Egyptian wisdom texts), Budge 1924 p.9 ¶18
India
20 “These two things, mendicants, lead to the decline and disappearance of the true teaching. What two? The words and phrases are misplaced, and the meaning is misinterpreted. When the words and phrases are misplaced, the meaning is misinte… Aṅguttara Nikāya (Numbered Discourses), AN2.20 1
These be my lower Nature; learn the higher, Whereby, thou Valiant One! this Universe Is, by its principle of life, produced; Whereby the worlds of visible things are born As from a Yoni. Know! I am that womb: I make and I unmake this Univer… Bhagavad Gita, Bhagavad Gita 7 (Arnold) ¶2
China & Japan
The Master said, 'Can men refuse to assent to the words of strict admonition? But it is reforming the conduct because of them which is valuable. Can men refuse to be pleased with words of gentle advice? But it is unfolding their aim which i… Analects, Analects 9.25
Persia & Islam
undertaken this work, which he has entitled, The Alchemy of Happiness. Now the treasuries of God, in which this alchemy is to be sought, are the hearts of the prophets, and he who seeks it elsewhere will be disappointed and bankrupt on the … The Alchemy of Happiness (Kimiya-yi Sa'adat), Alchemy p.18 ¶11
Hebrew & Jewish
As for the things that came to pass in his time, they were written in former times, concerning those that sinned, and did wickedly against the Lord above all people and kingdoms, and how they grieved him exceedingly, so that the words of th… Apocrypha (Deuterocanonical books: Esdras, Tobit, Judith, Wisdom, Sirach, Baruch, Maccabees, ...), 1 Esdras 1:24
After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, [and] thy exceeding great reward. The Bible (Old and New Testaments), Genesis 15:1
Greek & Roman
He said; and, rising at the word, he threw Two pond’rous gauntlets down in open view; Gauntlets which Eryx wont in fight to wield, And sheathe his hands with in the listed field. With fear and wonder seiz’d, the crowd beholds The gloves of … The Aeneid, Aeneid (Dryden), Book V ¶24
CHORUS. True is the word thou spakest of my garb; But speak I unto thee as citizen, Or Hermes’ wandbearer, or chieftain king? Aeschylus: Tragedies (Oresteia, Prometheus Bound, etc.), Aeschylus The Suppliant Maidens ¶11
as theirs are, nor carefully arranged, but you will hear things said at random with the words that happen to occur to me. For I trust that what I say is just; and let none of you expect anything else. For surely it would not be fitting for … Apology of Socrates, Apology 17c
Hidden streams
Author of "The Kabbalah Unveiled,” “ The Key of Solomon,’ “The Tarot,” etc. with a special and copious Introduction and Explanatory Notes by the Translator, and numerous Magical Squares of Letters. LONDON: JOHN M. WATKINS, 26 Charing Cross,… The Book of the Sacred Magic of Abra-Melin the Mage, Abramelin ¶2
Christian
The author distinguishes the faith from the errors of Pagans, Jews, and Heretics, and after explaining the significance of the names "God" and "Lord," shows clearly the difference of Persons in Unity of Essence. In dividing the Essence, the… Exposition of the Christian Faith (De fide, to Gratian), Ambrose, On the Christian Faith, Prefatory Note, Chapter I. ¶1
12. But you read in another place: "Unto us a Child is born, unto us a Son is given." In the word Child is an indication of age, in that of Son the fulness of the Godhead. Made of His mother, born of the Father yet the Same Person was both … On the Decease of His Brother Satyrus (De excessu fratris; incl. On Belief in the Resurrection), Ambrose, On the Decease of Satyrus, Three Books on the Duties of the Clergy, Book I. ¶11
7. Let us hearken, then, to the master of precaution: "I said, I will take heed to my ways;" that is, "I said to myself: in the silent biddings of my thoughts, I have enjoined upon myself, that I should take heed to my ways." Some ways ther… On the Duties of the Clergy (De officiis ministrorum), Ambrose, Duties of the Clergy, Three Books on the Duties of the Clergy, Chapter II. ¶3
Modern West
OF MISSIONS AND REVELATIONS. Every national church or religion has established itself by pretending some special mission from God, communicated to certain individuals. The Jews have their Moses; the Christians their Jesus Christ, their apos… The Age of Reason, Age of Reason Part I, Chapter 2 ¶1
To pass from theological, and philosophical truth, to the truth of civil business; it will be acknowledged, even by those that practise it not, that clear, and round dealing, is the honor of man's nature; and that mixture of falsehoods, is … Essays, or Counsels Civil and Moral, Bacon Of Truth ¶3
How malicious philosophers can be! I know of nothing more stinging than the joke Epicurus took the liberty of making on Plato and the Platonists; he called them Dionysiokolakes. In its original sense, and on the face of it, the word signifi… Beyond Good and Evil, BGE §7